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David Quotes

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David Quotes

“David had every right to be angry and take vengeance upon such a character as Nabal, who insulted him and his men, yet God had something different in mind. In Romans 12 verse 19 we read that it is God who will avenge, He will repay. It is not our job. And God knows exactly how to get through to people. God had a very specific purpose in this whole event – He was getting David ready to move into kingship and David had some character building left to do which he did by giving heed to Abigail’s words of wisdom. Abigail, in wisdom, asked for forgiveness from David for her husband’s foolish words but she also appealed to him to be gracious to her and her household while reminding him of what God had promised to David regarding his future as leader of Israel. God was busy softening David’s hear. This was a lesson in grace. David learned how to show the grace of God to Abigail. Eight People, Eight Life Lessons”

Life LessonsPrideBibleAngerHumbleDavidAbigailEight People
Author:Paddick van Zyl
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“Mungu hutumia watu 'wajinga' na 'wapumbavu' kufanya mambo makubwa katika maisha yao na ya watu wengine. Katika Biblia, Musa aliitwa mjinga alipokiuka amri ya Farao ya kuendelea kuwafanya watumwa wana wa Israeli nchini Misri; Nuhu aliitwa mpumbavu alipohubiri kwa miaka mia kuhusu gharika, katika kipindi ambacho watu hawakujua mvua ni nini; Daudi aliitwa mjinga alipojitolea kupambana na Goliati bonge la mtu, shujaa wa Gathi; Yusufu aliitwa mjinga alipokataa kulala na mke wa bosi wake, baada ya kuwa ameuzwa na nduguze kama mtumwa nchini Misri; Abrahamu aliitwa mjinga alipoamua kuhama nchi aliyoipenda na kwenda katika nchi ya ahadi, eti kwa sababu Mungu alimwambia kufanya hivyo; Yesu aliitwa mjinga mpaka akasulubiwa aliposema yeye ni Mfalme na Mwana wa Mungu. LAKINI, Musa alitenganisha Bahari ya Shamu na kuwapeleka Waisraeli katika nchi ya ahadi, ambako aliwakomboa kutoka utumwani. Nuhu aliokoa dunia. Daudi alimshinda Goliati. Yusufu aliokoa familia yake kutokana na njaa. Abrahamu alikuwa baba wa imani. Yesu aliyashinda mauti. Wakati mwingine tunatakiwa kufanya mambo makubwa kulingana na jinsi Roho Mtakatifu anavyotutuma, bila kujali watu au dunia itasemaje.”

LifeGodSuccessDeathJesusPeaceChristStupidFoolHeroBibleJesus ChristRainExtraordinaryIgnorantIdiotHoly SpiritEgyptMosesStupid PeopleAbrahamStarvationKingHoly GhostCrucifixionSlavesPromised LandDavidJosephNoahPharaohEnock MaregesiEnockRed SeaMaregesiFoolish PeopleSon Of GodFloodsIsraelitesGathGoriath
Author:Enock Maregesi
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“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”

LoveGodBibleAbrahamJacobRuthDavidRachelJudahTamarBiblical NarrativeLeahBoazRahabRebekah
Book:The Meaning of Love
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“Jeg haver ofte recommenderet Friehed i at skrive, og anseet de publiqve Censurer som Baand og Lænker for den Lærde Verden. Jeg haver alleene holdet for, at Skrive-Friehed ikke burde tillades uden dem, der have naaet en moed Alder; og er jeg der udi bleven bestyrket, efterdi jeg paa nogen Tiid haver seet unge Personer, førend de have faaet Skiæg paa Hagen, at føre Pennen i de delicateste Materier saavel politiske som moralske. Det er om saadanne, som man bør sige med David:Lader dem blive i Jericho, indtil deres Skiægge voxe.”

WritingPoliticsMoralsCensorshipFreedom Of SpeechBeardImmatureJerichoDavid
Book:Epistler
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“-What's so funny?" "-Sorry," David said, reddening again. "You just taste so sweet." "-What do you mean, sweet?" He licked his bottom lip one more time. "-You taste like honey." "-Honey?" "-Yeah, I thought I was going nuts the day...well, you know, that one day. But it was the same today. Your mouth is really sweet." He paused for a second, then grinned. "-Hot like honey-like nectar. That makes more sense." "-Great. Now I'm going to have to explain that to everyone I kiss for the rest of my life unless it's you or another faerie." She'd almost said Tamani's name. Her fingers flew to the ring around her neck. David shrugged. "-Then don't kiss anyone except me." "-David..." "-I'm just offering up the obvious solution," he said, hands up in protest.”

FunnyWingsKissDavidLaurel
Book:Wings
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“I needed to say something. Something romantic! Something to sweep her off her feet. "You’re like a potato!" I shouted after her. "In a minefield." She froze in place. Then she spun on me, her face lit by a half-grown fruit. “A potato,” she said flatly. “That’s the best you can do? Seriously?” “It makes sense,” I said. “Listen. You’re strolling through a minefield, worried about getting blown up. And then you step on something, and you think, ‘I’m dead.’ But it’s just a potato. And you’re so relieved to find something so wonderful when you expected something so awful. That’s what you are. To me.” “A potato.” “Sure. French fries? Mashed potatoes? Who doesn’t like potatoes?” “Plenty of people. Why can’t I be something sweet, like a cake?” “Because cake wouldn’t grow in a minefield. Obviously.” She stared down the hallway at me for a few moments, then sat on an overgrown set of roots. Sparks. She seemed to be crying. Idiot! I thought at myself, scrambling through the foliage. Romantic. You were supposed to be romantic, you slontze! Potatoes weren’t romantic. I should have gone with a carrot.”

DavidCarrotMeganPotatoMinefieldSlontzeSpars
Book:Firefight
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“The Qur’an describes David as a leader of many skills (Thal-aydi) yet humble (Awwab), calling him a Khalifah—literally, an orchard caretaker. Adam is the only other Quranic figure to earn the moniker for his tending to the Garden of Eden. David earns the title for establishing a second Eden.”

Adam And EveDavidQuran ClarificationKing DavidJebaraKing David Quotes
Book:The Life of the Qur'an: From Eternal Roots to Enduring Legacy
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“It's your call," he said softly, "but whatever you decide, I'll help you." He placed a soft, warm hand at the back of her neck and Laurel's breath caught in her chest. "Whatever you need, I'll be. If you need the science geek to give you answers from a textbook, I'm your guy; if you just want a friend to sit by you in bio and help you feel better when you're sad, I'm still your guy." His thumb slowly stroked across her earlobe and down her cheek. "And if you need someone to hold you and protect you from anyone in the world who might want to hurt you, then I am definitely your guy." His pale-blue eyes bore into hers, and for a second she couldn't breath. "But it's all up to you," he whispered.”

WingsDavidLaurelAprilynne PikePikeAprilynne
Book:Wings
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“Lakini ukweli ni upi? Ukweli ni kwamba utajiri una changamoto nyingi kuupata na kuudumisha pia kuliko usomi na kwamba ukweli ni amani ya Mungu katika moyo wa mwanadamu. Heri msomi kuliko tajiri – Heri yule aliyesoma kuliko tajiri asiyesoma au yule aliyesoma kuliko vile alivyosoma tajiri au tajiri asiyesoma au aliyesoma lakini asiyekuwa na tamaa kabisa na dunia hii ambaye kukosa kwake tamaa na dunia hii kunamfanya msomi. Ndivyo Kristo anavyomaanisha. Si kwamba tajiri hawezi kuuona ufalme wa mbinguni. Ibrahimu, Isaka, Yakobo, Yusufu, Daudi, Sulemani, Yehoshafati, Hezekia, Zakayo, Yoana, Susana, na Lidia watauona ufalme wa mbinguni na walikuwa matajiri. Mali zao zilivyozidi hawakuangalia moyoni, hawakuwa na tamaa kabisa na dunia hii, bali walimtumaini Mungu kwa kila kitu walichokuwa nacho. Anaweza. Lakini asiipende dunia bali ayapende mambo ya ufalme wa Mungu kwa moyo wake wote.”

HeartTruthChristChallengesWealthRichPropertyEducatedAbrahamJacobIsaacSolomonDavidAmaniJosephMaliTajiriMoyoUkweliGod S KingdomUtajiriSusanLidiaKristoPeace Of GodIbrahimuMsomiYakoboChangamotoDaudiIsakaUfalme Wa MbinguniYusufuDunia HiiHuman S HeartSulemaniZakayoHezekiaHezekiahMoyo Wa MwanadamuPeace Ya MunguSusanaYehoshafatYehoshafatiYoanaZacchaeus
Author:Enock Maregesi
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“But it wasn’t. Sex is not the most intimate thing two lovers can do. Even when the sex is beautiful. Even when it’s perfect.” Millie drew a deep breath as if she remembered how perfect it had truly been. “The most intimate thing we can do is to allow the people we love most to see us at our worst. At our lowest. At our weakest. True intimacy happens when nothing is perfect. And I don’t think you’re ready to be intimate with me, David.”

SexTagDavidMillie
Book:The Song of David
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“The American soldiers were brave, but courage is not enough. David did not kill Goliath just because he was brave. He looked up at Goliath and realized that if he fought Goliath’s way with a sword, Goliath would kill him. But if he picked up a rock and put it in his sling, he could hit Goliath in the head and knock Goliath down and kill him. David used his mind when he fought Goliath. So did we Vietnamese when we had to fight the Americans.”

CourageVietnamVietnam WarDavidGoliathViet NamGuerilla War
Author:Vo Nguyen Giap
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“Clear-cutting" was the word for what the Rusties had done to the old forests: felling every tree, killing every living thing, turning entire countries into grazing land. Whole rain forests had been consumed, reduced from millions of interlocking species to a bunch of cows eating grass, a vast web of life traded for cheap hamburgers. "Look, we're not clear-cutting. All we're doing is pulling out the garbage that the Rusties left behend," David said. "It just takes a little surgery to do it.”

DavidClear CuttingUgliesRusties
Book:Uglies
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“She held up her hands, warding us off. “I don’t want your pity,” she said ferociously. Her voice was raw, wild. We stood there helplessly. “You don’t understand.” She covered her face with her hands. “None of you do.” “Genya—” David tried. “Don’t you dare,” she said roughly, tears welling up again. “You never looked at me twice before I was like this, before I was broken. Now I’m just something for you to fix.” I was desperate for words to soothe her, but before I could find any, David bunched up his shoulders and said, “I know metal.” “What does that have to do with anything?” Genya cried. David furrowed his brow. “I … I don’t understand half of what goes on around me. I don’t get jokes or sunsets or poetry, but I know metal.” His fingers flexed unconsciously as if he were physically grasping for words. “Beauty was your armor. Fragile stuff, all show. But what’s inside you? That’s steel. It’s brave and unbreakable. And it doesn’t need fixing.” He drew in a deep breath then awkwardly stepped forward. He took her face in his hands and kissed her.”

DavidGenya
Book:Ruin and Rising
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“The worst thing about falling in love with her so early in life was that he’d been an absolute snot at fourteen, at once arrogant and self-pitying. Almost as bad was the fact that he’d been nearly half a foot shorter than she at their first meeting —she’d been five foot nine, and he barely five foot four. Though she was only a few weeks older than he was, she’d looked upon him as a child—while he broiled with the heat and anguish of first love. When nothing else garnered him her attention, he turned horrid. She was disgusted by this midget who tried to trick her into broom closets to steal kisses, and he was at once miserable and thrilled. Disgust was better than indifference; anything was better than indifference.”

DavidSherry ThomasTempting The Bride
Book:Tempting the Bride
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“What did you do to your hair? I don’t like it as much.” His brow knitted. “How do you like it?” “I prefer the curls.” He looked as if she’d told him she preferred him with three eyes. “You used to make fun of them. You told me that if Bo Peep had a child with one of her sheep it would have hair like mine.” She burst out laughing—and gasped at the pain that shot through her scalp. “You are not making it up, are you? Did I really say that?” “Sometimes you called me Goldilocks.” She had to remind herself not to laugh again. “And you married me? I sound like a very odious sort of girl.” “I was a very odious sort of boy, so you might say we were evenly matched.” She didn’t know enough to comment upon that, but when he was near, she was… happier.”

DavidSherry ThomasHelenaTempting The Bride
Book:Tempting the Bride
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“She fluttered her fan. “And do you know what they say of women of a certain age, what they want above all?” Desire simmered in him at her not quite smile. “Do tell.” “To be rid of you, Hastings. So that they don’t have to waste what remains of their precious few years suffering your lecherous looks.” “If I stopped looking at you lecherously, you’d miss it.” “Why don’t we test that hypothesis? You stop and I’ll tell you after ten years or so whether I miss it.” .... He rose and bowed slightly. “You wouldn’t last two weeks, Miss Fitzhugh.”

DavidSherry ThomasHelenaTempting The Bride
Book:Tempting the Bride
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“And when the governess had left, he would slip out of his own room and peer at her door until her light was extinguished at last, before he returned to bed to stew anew in lust and yearning. A habit that he’d kept to this day, whenever they happened to be under the same roof. Her light turned off. He sighed. How long would he keep at this? Soon he would be twenty-seven. Did he still plan to stand in a dark passage in the middle of the night and gaze upon her door when he was thirty-seven? Forty-seven? Ninetyseven?”

DavidSherry ThomasTempting The Bride
Book:Tempting the Bride
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