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Rachel Quotes

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Rachel Quotes

“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”

“I wonder what Lena is doing now. I always wonder what Lena is doing. Rachel, too: both my girls, my beautiful, big-eyed girls. But I worry about Rachel less. Rachel was always harder than Lena, somehow. More defiant, more stubborn, less feeling . Even as a girl, she frightened me—fierce and fiery-eyed, with a temper like my father’s once was. But Lena . . . little darling Lena, with her tangle of dark hair and her flushed, chubby cheeks. She used to rescue spiders from the pavement to keep them from getting squashed; quiet, thoughtful Lena, with the sweetest lisp to break your heart. To break my heart: my wild, uncured, erratic, incomprehensible heart. I wonder whether her front teeth still overlap; whether she still confuses the words pretzel and pencil occasionally; whether the wispy brown hair grew straight and long, or began to curl. I wonder whether she believes the lies they told her.”

“That’s how Hunter law works. Max was my maker, so his stuff is my stuff.” Daniel smirked. “I’m your maker, so my stuff is your stuff. It’s my obligation to sustain you. Kinda like a parent.” “Eww! Don’t say that!” “The phrase ‘Who’s your daddy?’ suddenly gets a new meaning, no?” “Stop it! Do you want to put me off you for good?” Okay, she shouldn’t have said that. Please, please, please tell me you didn’t hear that. “Why? Are you on me?”

“Our matriarchs had an interesting advantage over today's western women. Matriarchs didn't begin their marriage with love. Instead, they were taught how to love. They entered marriage with an earnest determination to grow a love that would sustain their marriage for a life time. pg iv”

“Imagine the love you feel for your child, and then multiply that by a thousand. Imagine what you felt the first time you gazed upon her, and knew that God had given you the most perfect gift to complete your life, and multiply that again. That is what you are to me. That is what I felt the first moment I saw you. Unlike humans, Breeds live for the small gifts, the little kindnesses fate would hand to us. We search for them. We cherish them. The moment I saw you, the animal inside me roared in triumph, the man melted in the face of the woman who stared back at him. "That was love, Rachel. It was acceptance, the knowledge that what I feared the most, what I ached for the most, was now standing before me, and reaching out for it, claiming it, could destroy everything I am." She shook her head desperately. "Love doesn't happen like that. It takes time. It builds." He nodded slowly. "It can happen like that. It can build slowly. It can come like a gentle rainfall, or it can slam into you like a tsunami. You are my tsunami, love.”

“Rachel's voice is fierce. The Commander will send out scouts. We should-" "Oh, he sent out scouts," Willow says. "Five of them. And they were doing a good job of searching the city. Unfortunately for them, all they managed to find was me." "You killed them?" Ian asks. "No. I invited them over for dinner." She smacks his shoulder. "the sun is almost down. By the time the Commander realizes his scouts aren't coming back, it will be too dark to send more. He can't risk us seeing torchlight, and they can't search these ruins without light." "You scare me a little," Ian says, but his voice is full of admiration. Adam steps closer to Willow. "She's good at everything she does." Quinn clears his throat." Maybe we should get back to the problem?" "We can't travel at night," I say. "We need light as well. But we can leave at dawn, and-" "They'll leave at dawn, too," Adam says. "And if they're that close already, there's no way we can outrun them. Not with children and elderly and the wagons." "Which is why we're going to create a barrier between us," I say. "Something they can't cross." Rachel meets my eyes, and her smile is cold and bright. "Fire." I match her smile with one of my own. "Fire. And when the army finally gets past the blaze, we won't be where they expect, because we're leaving the main road behind." "What are we waiting for?" Willow asks. "Let's go burn something down.”

“Why didn't Jacob simply refuse to go along with this bold, obvious swindle? Again, Robert Alter's insights are invaluable. When Jacob asks, 'Why have you DECEIVED me?' the Hebrew word is the same one used in chapter 27 to describe what Jacob did to Isaac. Alter then quotes an ancient rabbinical commentator who imagines the conversation the next day between Jacob and Leah. Jacob says to Leah: 'I called out "Rachel" in the dark and you answered. Why did you do that to me?' And Leah says to him, 'Your father called out "Esau" in the dark and you answered. Why did you do that to him?' His fury dies on his lips. He sees what it is like to be manipulated and deceived, and he meekly complies with Laban's offer.”