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Prestige Quotes

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Prestige Quotes

“Usimwabudu mungu mwingine isipokuwa Mungu. Usimwabudu mtu, mnyama, sanamu, samaki, au usiziabudu fikira zako kichwani. Usiitumikie kazi, mali, mila, anasa, siasa, wala usiyatumikie mamlaka au usiutumikie umaarufu au ufahari, kuliko Mungu. Ukiithamini kazi, mali, mila, anasa, siasa au ukiyathamini mamlaka, au ukiuthamini umaarufu au ufahari zaidi kuliko Mungu, au ukiyapa majukumu yako muda mwingi zaidi kuliko Mungu umeabudu miungu; wakati ulipaswa kumwabudu Mungu peke yake. Usiwe na vipaumbele vingine vyovyote vile katika maisha yako zaidi ya Mungu, kwani Mungu ni Mungu mwenye wivu.”

“Taxi Driver" There is something strangely liberating about being just a taxi driver… The secret lies in the “just”! Because you’re just a taxi driver, nobody really sees you… But you see, hear, and feel the absurdities, the shallowness, the beauty, the sorrow, the joy, the heartbreak of every rider! Most treat you with half or totally fake respect, because you’re just a taxi driver… But they leave you alone They don’t find justifications or create crises to take over your seat… In fact, they want you to be exactly in that seat! After all, they only ride with you because - at least for that time – they don’t wish to occupy your seat… Yet, like every sense of liberation, Being a taxi driver, is a liberation kneaded with a strange sadness and disappointment when you realize that the motherfuckers only leave you alone when you run away from them and occupy a seat that they don’t desire during the their ride …. [Original poem published in Arabic on June 21, 2923 at ahewar.org]”

“Esteem needs. Maslow classified these into two categories: Esteem for oneself (dignity, achievement, mastery, independence). The desire for reputation or respect from others (e.g., status, prestige). Maslow indicated that the need for respect or reputation is most important for children and adolescents and precedes real self-esteem or dignity.”

“33. Satan will attempt to offer you whatever you hunger for, whether it be money, power, sex, or prestige. But Jesus said, “Blessed are those who hunger and thirst for righteousness” (Matthew 5:6).”

“Nothing in my view is more reprehensible than those habits of mind in the intellectual that induce avoidance, that characteristic turning away from a difficult and principled position, which you know to be the right one, but which you decide not to take. You do not want to appear too political; you are afraid of seeming controversial; you want to keep a reputation for being balanced, objective, moderate; your hope is to be asked back, to consult, to be on a board or prestigious committee, and so to remain within the responsible mainstream; someday you hope to get an honorary degree, a big prize, perhaps even an ambassadorship. For an intellectual these habits of mind are corrupting par excellence. If anything can denature, neutralize, and finally kill a passionate intellectual life it is the internalization of such habits. Personally I have encountered them in one of the toughest of all contemporary issues, Palestine, where fear of speaking out about one of the greatest injustices in modern history has hobbled, blinkered, muzzled many who know the truth and are in a position to serve it. For despite the abuse and vilification that any outspoken supporter of Palestinian rights and self-determination earns for him or herself, the truth deserves to be spoken, represented by an unafraid and compassionate intellectual.”

“Men’s economic privilege, their social value, the prestige of marriage, the usefulness of masculine support—all these encourage women to ardently want to please men. They are on the whole still in a state of serfdom. It follows that woman knows and chooses herself not as she exists for herself but as man defines her. She thus has to be described first as men dream of her since her being-for-men is one of the essential factors of her concrete condition.”

“. . . from her earliest days at Versailles, Marie Antoinette staged a revolt against entrenched court etiquette by turning her clothes and other accoutrements into defiant expressions of autonomy and prestige . . . it is my belief that she identified fashion as a key weapon in her struggle for personal prestige, authority, and sometimes mere survival.”

“Consider the situation: Money that was provided because of social networks rather than need; a project designed for prestige rather than to be used; a lack of monitoring and accountability; and an architect appointed for show by somebody with little interest in the quality of the work. The outcome is hardly surprising: a project that should never have been built was built, and built badly.”

“I think that it [the Church] stands for everything most hostile to the mental emancipation and stimulation of mankind. It is the completest, most highly organized system of prejudices and antagonisms in existence. Everywhere in the world there are ignorance and prejudice, but the greatest complex of these, with the most extensive prestige and the most intimate entanglement with traditional institutions, is the Roman Catholic Church. It presents many faces towards the world, but everywhere it is systematic in its fight against freedom.”

“Listen to what is being preached today. Look at everyone around us. You've wondered why they suffer, why they seek happiness and never find it. If any man stopped and asked himself whether he's ever held a truly personal desire, he'd find the answer. He'd see that all his wishes, his efforts, his dreams, his ambitions are motivated by other men. He's not really struggling even for material wealth, but for the second-hander's delusion - prestige. A stamp of approval, not his own. He can find no joy in the struggle and no joy when he has succeeded. He can't say about a single thing: 'This is what I wanted because I wanted it, not because it made my neighbors gape at me'. Then he wonders why he's unhappy.”

“Some people think they can find satisfaction in good food, fine clothes, lively music, and sexual pleasure. However, when they have all these things, they are not satisfied. They realize happiness is not simply having their material needs met. Thus, society has set up a system of rewards that go beyond material goods. These include titles, social recognition, status, and political power, all wrapped up in a package called self-fulfillment. Attracted by these prizes and goaded on by social pressure, people spend their short lives tiring body and mind to chase after these goals. Perhaps this gives them the feeling that they have achieved something in their lives, but in reality they have sacrificed a lot in life. They can no longer see, hear, act, feel, or think from their hearts. Everything they do is dictated by whether it can get them social gains. In the end, they've spent their lives following other people's demands and never lived a life of their own. How different is this from the life of a slave or a prisoner?”

“Between the extreme limits of this series would find a place all the forms of prestige resulting from the different elements composing a civilisation -- sciences, arts, literature, &c. -- and it would be seen that prestige constitutes the fundamental element of persuasion. Consciously or not, the being, the idea, or the thing possessing prestige is immediately imitated in consequence of contagion, and forces an entire generation to adopt certain modes of feeling and of giving expression to its thought. This imitation, moreover, is, as a rule, unconscious, which accounts for the fact that it is perfect. The modern painters who copy the pale colouring and the stiff attitudes of some of the Primitives are scarcely alive to the source of their inspiration. They believe in their own sincerity, whereas, if an eminent master had not revived this form of art, people would have continued blind to all but its naïve and inferior sides. Those artists who, after the manner of another illustrious master, inundate their canvasses with violet shades do not see in nature more violet than was detected there fifty years ago; but they are influenced, "suggestioned," by the personal and special impressions of a painter who, in spite of this eccentricity, was successful in acquiring great prestige. Similar examples might be brought forward in connection with all the elements of civilisation. It is seen from what precedes that a number of factors may be concerned in the genesis of prestige; among them success was always one of the most important. Every successful man, every idea that forces itself into recognition, ceases, ipso facto, to be called in question. The proof that success is one of the principal stepping-stones to prestige is that the disappearance of the one is almost always followed by the disappearance of the other. The hero whom the crowd acclaimed yesterday is insulted to-day should he have been overtaken by failure. The re-action, indeed, will be the stronger in proportion as the prestige has been great. The crowd in this case considers the fallen hero as an equal, and takes its revenge for having bowed to a superiority whose existence it no longer admits.”

“If anything, sources that have the support and protection of power and institutions should be treated as suspicious not superior. There are very few words that make me as nauseous as words like ‘prestige’ and ‘prestigious’. Prestige is often a shortcut for getting power’s approval and blessings, which automatically, in my view, should disqualify any intellectual from being taken seriously.”

“... we can say that it takes generations for a firm to understand value before they can adapt to it.”

“Vraag de bevolking van Parijs of het een goed idee zou zijn om de Eiffeltoren te bouwen, gesteld dat die niet al gebouwd was, en ze zou massaal tegenstemmen. Te duur, nutteloos, een prestigeobject van de politieke elite. Dat geld zou veel beter besteed kunnen worden aan scholen, ziekenhuizen en belastingverlaging. Vooral aan belastingverlaging. Het volk is per definitie conservatief. Het wil alles bij het oude laten en vooral geen gekkigheid, want zoals het is, is het al erg genoeg. Het is niet voor niets dat het over het algemeen dictators zijn die de meest ambitieuze nieuwbouw verwezenlijken, terwijl onze moderne democratieën niets anders zullen nalaten aan het verwonderde nageslacht dan de notulen en verslagen van eindeloze inspraakprocedures.”

“When I left the University of Iowa and made the decision to come to Rutgers, I said to my athletic director, as both of us stood there crying, 'I wish I could just take Iowa to the East Coast. That would be the best of all worlds.' Of course, I couldn't. I have the best of all worlds now by being at Rutgers, being in this part of the country and being able to embrace and receive the great prestige that is part of the Big Ten.”

“What I got out of baseball is what I have today, and I've got to look at that. I still see some of my friends that never made it past Triple-A. I made that last big step. I was lucky. I'm in love with my land. I got it all from playing ball. It gives me prestige. Someone says, 'What you got?' I say, 'One hundred and twenty-one acres of nice land.'”

“It is not simply the brightest who have the best ideas; it is those who are best at harvesting ideas from others. It is not only the most determined who drive change; it is those who most fully engage with like-minded people. And it is not wealth or prestige that best motivates people; it is respect and help from peers.”

“Magic is that which it is; it is by itself, like the mathematics; for it is the exact and absolute science of Nature and its laws . Magic is the science of the Ancient Magi: and the Christian religion, which has imposed silence on the lying oracles, and put an end to the prestiges of the false Gods , itself reveres those Magi who came from the East, guided by a Star , to adore the Saviour of the world in His cradle.”

“The necessity for power is obvious, because life cannot be lived without order; but the allocation of power is arbitrary because all men are alike, or very nearly. Yet power must not seem to be arbitrarily allocated, because it will not then be recognized as power. Therefore prestige, which is illusion, is of the very essence of power.”

“Why did I start with them? Why do any of us choose one company over another as an employer? The money? At the beginning they all offer more or less the same and no one know how it will go after that. I guess it is often not so much your prospects at a particular firm, because these are essentially unknowable, but whether people will think you have done well to get the job there, that determines you choice. That was largely it in my case. It was really the prestige. They gave good letterhead.”

“The problem facing our people here in America is bigger than all other personal or organizational differences. Therefore, as leaders, we must stop worrying about the threat that we seem to think we pose to each other's personal prestige, and concentrate our united efforts toward solving the unending hurt that is being done daily to our people here in America.”