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Righteousness Quotes

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Righteousness Quotes

“THE CONSCIOUS HUMAN You are not just white, but a rainbow of colors. You are not just black, but golden. You are not just a nationality, but a citizen of the world. You are not just for the right or left, but for what is right over the wrong. You are not just rich or poor, but always wealthy in the mind and heart. You are not perfect, but flawed. You are flawed, but you are just. You may just be conscious human, but you are also a magnificent reflection of God. Suzy Kassem “The Conscious Human” Poetry by Suzy Kassem”

“The primary goal of a righteous parent who has a daughter is to minimize the number of boys and men for whom their daughter will have willingly opened her legs come her wedding day; the closer to zero, the more righteous they will seem.”

“The aim is to love God because the pure heart loves loving God and because the true mind knows He deserves it. Unlike the accusations and beliefs of the critics and skeptics, it is neither an obligation of duty; nor a fear of damnation; nor a wish for power; nor a desire to appear more righteous than others; nor because God needs it; but because through all love, truth, reason, faith, honesty, and joy in and beyond oneself and the universe, He is worthy.”

“A true Christian is made by faith and love toward Christ. Our sins do not in the least hinder our Christianity, according to the word of the Savior Himself. He deigned to say: not the righteous have I come to call, but sinners to salvation; there is more joy in heaven over one who repents than over ninety righteous ones. Likewise concerning the sinful woman who touched His feet, He deigned to say to the Pharisee Simon: to one who has love, a great debt is forgiven, but from one who has no love, even a small debt will be demanded. From these judgments a Christian should bring himself to hope and joy, and not in the least accept an inflicted despair. Here one needs the shield of faith.”

“What is truth" I was asked. "Truth is neither good nor bad. Neither evil nor pure. It just is." That's what I told her. Because through our convictions of good and bad, of evil and pure, we taint the truth with our own filters and our own desires. Truth is no respecter of what that man over there thinks is good or of what that woman over there thinks is evil. Truth remains as Truth, regardless of what you think about it.”

“Angels are good not simply because they see bad as bad, but also because they see bad as corny.”

“The terrible thing, the almost impossible thing, is to hand over your whole self—all your wishes and precautions—to Christ. But it is far easier than what we are all trying to do instead. For what we are trying to do is to remain what we call ‘ourselves’, to keep personal happiness as our great aim in life, and yet at the same time be ‘good’. We are all trying to let our mind and heart go their own way—centred on money or pleasure or ambition—and hoping, in spite of this, to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and re-sown.”

“This is really no solution, not primarily because we have no reason to believe it, but because it trades on a shallow analysis of the problem. Our life is compromised not by death, but by something lying in us, within the power of our will. To a superficial view it may look as though all our troubles would be over if only could live a healthy life without end. But down deeper, we want not just more life, but a worthwhile life. The immature that the yearning for immortality is a yearning endless existence, but really it is the yearning for a morally worthy existence. Our current life is unworthy, and its extension beyond the grave will not solve the problem that fact the sting of life is not basically that it comes to a temporal end, but that we are guilty; we have failed to become what we ought, to achieve worthiness. The riddle of life is constituted nor by our mortality, but by our unrighteousness.”

“To be truly good means more than not robbing people . . . To be truly good means more than being righteously religious . . . To be truly good means being a good neighbor. . . . And to be a good neighbor means recognizing that there are ultimately no strangers. . . . Everybody is my neighbor! . . . Everybody is my brother! . . . There are no isolated monads wounded on the other side of the street! . . . We're all connected.”

“[In the story of the Good Samaritan,] everybody knows the robber is bad--but doesn't Jesus also imply an indictment on the priest and Levite? . . . The priest and Levite are over here. They are 'righteous' in a superficial way. They don't rob anybody. They're not like that lousy criminal who is over here, on the bad end of the line. Do you see it? That's the line we modern Christians try to live on the right end of it . . . The Samaritan traveler lives on a higher level, altogether. The issue isn't who is wrong or righteous; that's obvious. The issue is who is truly good.”