Quotessence
Home / Topics / Sanctification Quotes

Sanctification Quotes

Browse 226 quotes about Sanctification.

Related topics

Sanctification Quotes

“Initially, the God of the Old Testament might seem overwhelming and domineering to you, or tyrannical, or perhaps even evil, which is good. It is the first telling that God is indeed God, by sheer definition, and not some ear-tickling fairy by which one in his depravity is guaranteed to find another form of stale romanticism or love at first sight. For such a first impression as the latter would be problematic to the essence of Christianity. Therefore the Christians are right in saying that the nature of imperfect men cannot ultimately co-exist with the nature of a perfect God; and that the hope of each man is now desperately found in God's sending of Christ.”

“Progress in evil was quick and easy; Apollyon was not a chap who hid himself and he gave every assistance in his power. The growth in goodness was so slow, at times so flat, so dull, and like the White Queen one had to run so fast to stay where one was, let alone progress; and there were few men who dared to say they had found God. It was easy to be a clever sinner, for the race to an earthly visible goal was short to run, so impossibly hard to be a wise saint, with the goal set at so vast a distance from this world and clouded with such uncertainty.”

“Love is that powerful and prevalent passion by which all the faculties and inclinations of the soul are determined, and on which both its perfection and happiness depend. The worth and excellency of a soul is to be measured by the object of its love: he who loveth mean and sordid things doth thereby become base and vile; but a noble and well-placed affection doth advance and improve the spirit unto a conformity with the perfections which it loves.”

“When Christ is supreme in the heart, joy fills it. When He is Lord of every desire, the Source of every motive, the Subjugator of every lust, then will joy fill the heart and praise ascend from the lips. The possession of this involves taking up the cross every hour of the day; God has so ordered it that we cannot have the one without the other. Self-sacrifice, the cutting off of a right hand, the plucking out of a right eye, are the avenues through which the Spirit enters the soul, bringing with Him the joys of God’s approving smile and the assurance of His love and abiding presence. Much also depends upon the spirit in which we enter the world each day. If we expect people to pet and pamper us, disappointment will make us fretful. If we desire our pride to be ministered to, we are dejected when it is not. The secret of happiness is forgetting self and seeking to minister to the happiness of others. "It is more blessed to give than to receive," so it is a happier thing to minister to others than to be ministered to.”

“It's through the cross that we reach the resurrection. We should be absolutely sure of this truth, and we should keep this cross hidden and not place it on the shoulders of others. It is our cross we have to carry. It is the one God has given us to go through into His resurrection. This is the one we should keep hidden. But there are crosses and crosses, some of our own making. These we should immediately discard. Some permitted by God for our sanctification. These we can share for they are also for the sanctification of others. True, we can help to carry other people's crosses and they can help to carry our crosses, but the operative word is "hidden." The Lord said, "So when you give to the needy, do not announce it with trumpets as the hypocrites do in the synagogues and on the streets, to be honoured by men," and "When you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you." (Mt 6:16-18) Our very hiddenness becomes a light if we do not complain, if we carry our cross manfully, ready to help in the carrying of other people's crosses. Then we become a light to our neighbour's feet because we become an icon of Christ—shining!”

“The heart must be renewed by divine grace, or it will be in vain to seek for purity of life. He who attempts to build up a noble, virtuous character independent of the grace of Christ is building his house upon the shifting sand.”

“The Bible is different because it is the Word of God, by which He speaks to me. Disagreeing with the Bible would be disagreeing with God. So when I read the Bible I want to place myself ‘under’ it. I want to receive the Scripture in such a way that over time, my thinking, feeling, choosing, believing and behaving will be molded by the Word God is speaking into my life. I don’t want to critique the Scriptures; I want them to critique me and change me.”

“We grow in holiness in the honing of our specific vocation. We can't be holy in the abstract. Instead we become a holy blacksmith or a holy mother or a holy physician or a holy systems analyst. We seek God in and through our particular vocation and place in life. Each kind of work is therefore its own kind of craft that must be developed over time, both for our own sanctification and for the good of the community. As we seek to do our work well and hone our craft, we are developed and honed in our work. Our task is not to somehow inject God into our work but to join God in the work he is already doing in and through our vocational lives. Therefore, holiness itself is something like a craft—not an abstract state to which we ascend but an earthy wisdom and love that is part and parcel of how we spend our day.”

“Part of what we pick up in looking at Jesus in the gospel is a way of viewing the whole world. That worldview informs all our values and deeply shapes our thinking and decision-making. Another part of what we absorb is greater confidence in Jesus' counsel and his promises. This has its own powerful effect on what we fear and desire and choose. Another part of what we take up from beholding the glory of Christ is greater delight in his fellowship and deeper longing to see him in heaven. This has its own liberating effect from the temptations of this world. All these have their own peculiar way of changing us into the likeness of Christ. Therefore, we should not think that pursuing likeness to Christ has no other components than just looking at Jesus. Looking at Jesus produces holiness along many different paths.”

“The moment we begin to feel satisfied that we are making some progress along the road of sanctification, it is all the more necessary to repent and confess that all our righteousnesses are as filthy rags. Yet the Christian life is not one of gloom, but of ever increasing joy in the Lord. God alone knows our good works; all we know is His good work.”

“Indeed is it not the case that in this matter of sanctification our tendency is always to start with ourselves, instead of starting with God? I have got this sin that is worrying me and always getting me down, this sin that defeats me, and my tendency is to say, 'What can be done about this sin, this problem of mine. How can I get rid of this thing? How can I get peace?' I start with myself and my problem, and as certainly as I do that when I am considering this doctrine of sanctification, I am sure, in some shape or form, to end by regarding God as merely an agency who is there to help me solve my problems. And this is a totally unscriptural approach to the almighty ever blessed God.”

“Sensual indulgence weakens the mind and debases the soul. The moral and intellectual powers are benumbed and paralyzed by the gratification of the animal propensities and it is impossible for the slave of passion to realize the sacred obligation of the Law of God, to appreciate the atonement, or to place right value upon the soul.”

“Conquerors fight their own battles. You are more than a conqueror, that's why the battle was fought on your behalf by Christ. However, it does not mean you should stay idle... Dress up and go to work!”

“With the veil removed by the rending of Jesus' flesh, with nothing on God's side to prevent us from entering, why do we tarry without? Why do we consent to abide all our days just outside the Holy of Holies and never enter at all to look upon God? We hear the Bridegroom say, `Let me see thy countenance, let me hear thy voice; for sweet is thy voice and thy countenance is comely.' (Song of Sol 2:14) We sense that the call is for us, but still we fail to draw near, and the years pass and we grow old and tired in the outer courts of the tabernacle. What doth hinder us? The answer usually given, simply that we are `cold,' will not explain all the facts. There is something more serious than coldness of heart, something that may be back of that coldness and be the cause of its existence. What is it? What but the presence of a veil in out hearts? A veil not taken away as the first veil was, but which remains there still shutting out the light and hiding the face of God from us. It is the veil of our fleshly fallen nature living on, unjudged within us, uncrucified and unrepudiated. It is the close- woven veil of the self-life which we have never truly acknowledged, of which we have been secretly ashamed, and which for these reasons we have never brought to the judgment of the cross. It is not too mysterious, this opaque veil, nor is it hard to identify. We have but to look in our own hearts and we shall see it there, sewn and patched and repaired it may be, but there nevertheless, an enemy to our lives and an effective block to our spiritual progress. This veil is not a beautiful thing and it is not a thing about which we commonly care to talk, but I am addressing the thirsting souls who are determined to follow God, and I know they will not turn back because the way leads temporarily through the blackened hills. The urge of God within them will assure their continuing the pursuit. They will face the facts however unpleasant and endure the cross for the joy set before them. So I am bold to mane the threads out of which this inner veil is woven. It is woven of the fine threads of the self-life, the hyphenated sins of the human spirit. They are not something we do, they are something we are, and therein lies both their subtlety and their power.”

“The real difference in the believer who follows Christ and has mortified his will and died after the old man in Christ, is that he is more clearly aware than other men of the rebelliousness and perennial pride of the flesh, he is conscious of his sloth and self-indulgence and knows that his arrogance must be eradicated. Hence there is a need for daily self-discipline.”

“There is nothing more wonderful than when you have been hiding yourself from Him, as it were, afraid to look at Him, but at last in desperation you just have to look up, and you see the most surprising thing you have ever seen. There is a look of love. There is a look of compassion and of mercy and of pity and of welcome, and you see the great invitation, “Come!” And you go back to Him filled with ‘joy unspeakable and full of glory’.”

“There are millions of thirsty souls. There is sufficient water in the 'well of salvation' to adequately quench every one of those thirsty souls. God is looking for vessels through which He might transmit this living water to them. It matters not regarding the apparent outward value of the vessel or the seeming lack of worth. The only kind of vessel that He can use to carry this living water to these dying souls is a vessel that is 'meet for the Master's use,' that is one that is first cleansed of sin and then emptied of self. Perhaps this truth can be more readily made clear by a simple illustration. Let us imagine a clear, crystal stream of living water flowing beside a broad way. There comes a tired, worn-out, thirsty traveller. He sees the water, but it flows under such circumstances as to make it impossible for him to reach this stream from his mouth. He spies three vessels: a golden goblet, a silver pitcher, and a tin cup. Upon investigation he finds that the golden goblet us filled with something else. The silver pitcher is empty, apparently ready for service but is soiled within; the tin cup alone is clean and emptied. We leave it to you to decide which one he chooses. To rightly get at the heart of this great truth, meditate on: Acts 24:16; 2 Tim. 2:20-21; and 1 Cor. 1:26-30. Which kind are you?”