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Quote by Dietrich Bonhoeffer

“The real difference in the believer who follows Christ and has mortified his will and died after the old man in Christ, is that he is more clearly aware than other men of the rebelliousness and perennial pride of the flesh, he is conscious of his sloth and self-indulgence and knows that his arrogance must be eradicated. Hence there is a need for daily self-discipline.”

Quote by Dietrich Bonhoeffer

Work

The Cost of Discipleship

This book delves into the profound implications of following Christ, emphasizing the transformative nature of commitment and the challenges faced by believers in their spiritual journey. more

Author

Dietrich Bonhoeffer
Dietrich Bonhoeffer

German pastor, theologian, philosopher, and member of the resistance against the Nazis. Born on February 4, 1906, in Germany, he was executed on April 9, 1945 in a concentration camp. more

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“One gives way to the temptation, only to rise from it again, afterwards, with a great eagerness to reestablish one's dignity, as if it were a tombstone to place on the grave of one's shame, and a monument to hide and sign the memory of our weaknesses. Everybody's in the same case. Some folks haven't the courage to say certain things, that's all! THE STEP-DAUGHTER: All appear to have the courage to do them though.”

“In the irresistible logic of guilt, one evil leads to another, one sin is developed out of another. There is nothing abrupt, nothing casual in the process. The road to sin is smooth, because an army of transgressions has passed over it. When such a development takes place, the community is filled with consternation. Men meet each other and say, "Have you heard what has happened? Mr. A. has turned out a defaulter. Mr. B. has been robbing his bank. How could he have done it?" Alas! he did it long ago, when he took the first step, when he diverged a very little way from the path of right. After that, every other step was easy, natural, and logical.”

“The flesh resists this daily humiliation, first by a frontal attack, and later by hiding itself under the words of the spirit (i.e. in the name of 'evangelical liberty'). We claim liberty from all legal compulsion, from self-martyrdom and mortification, and play this off against the proper evangelical use of discipline and asceticism; we thus excuse our self-indulgence and irregularity in prayer, in meditation and in our bodily life. But the contrast between our behavior and the word of Jesus is all too painfully evident. We forget that discipleship means estrangement from the world, and we forget the real joy and freedom which are the outcome of a devout rule of life. As soon as a Christian recognizes that he has failed in his service, that his readiness has become feeble, and that he has sinned against another's life and become guilty of another's guilt, that all his joy in God has vanished and that his capacity for prayer has quite gone, it is high time for him to launch an assault upon the flesh, and prepare for better service by fasting and prayer (Luke 2:37; 4:2: Mark 9:29; 1 Cor. 7:5).”