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Justification Quotes

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Justification Quotes

“I believe that things like presumption of innocence has its practical applications,” I said, “but presumption of innocence also comprises proving that a person is guilty (or innocent) after that presumption. That’s why we say presumption of innocence before PROVEN guilty. I do see why trust is good, but I don’t want it to be blind. Presumption of innocence requires some trust in the accused, but at least it’s not blind trust in the accused! I want trust to be justified by reason and evidence. That type of submission is just blind trust.”

“Initially, the God of the Old Testament might seem overwhelming and domineering to you, or tyrannical, or perhaps even evil, which is good. It is the first telling that God is indeed God, by sheer definition, and not some ear-tickling fairy by which one in his depravity is guaranteed to find another form of stale romanticism or love at first sight. For such a first impression as the latter would be problematic to the essence of Christianity. Therefore the Christians are right in saying that the nature of imperfect men cannot ultimately co-exist with the nature of a perfect God; and that the hope of each man is now desperately found in God's sending of Christ.”

“The worst of it is that while we continue to sink deeper into the muck and mire that we’ve created, in the very descent itself we ignorantly declare that in reality we are rising. And until desperation has crippled us sufficiently to confess the lie that we are lifting ourselves out of this mess, and until the panic of utter hopelessness has driven us to completely surrender all of the pathetic contrivances that we’ve fashioned that have put us there, we will never realize that God has readied solid ground that stands but a single step away”

“The truth no matter how hard it is to bear, must be accepted and confronted head on because it is real. Businesses and people who accept truth soar.”

“When smart people do dumb things it’s usually due to one of two things. The two things are greed and fear. They want something they’re not supposed to have or they’ve done something they weren’t supposed to do. In either case they’ve usually fasten on to a set of beliefs that are supportive of their state of mind but at odds with reality. It has become more important for them to believe that to know.”

“If I deny the existence of the airplane. If I reject the fact that I boarded it. If I refute the need for a parachute for a plane that I’ve repeatedly asserted I’m not on. And if I justify the decision that I made to jump out of a plane that didn’t exist because I declared it so, the freefall might be very perplexing, but the ground is certain to be very unwelcoming.”

“Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time. Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.”

“Conflicts are, of course, an inevitable part of life. When dissension arises and testosterone runs high, our instinctual response is to defend our point of view by proving the other party wrong. But as with fighting back unnecessarily, this stubborn approach rarely leads to resolution and often fans the flames of conflict.”

“If I were to believe in God enough to call him a murderer, then I might also believe enough that he, as a spirit, exists beyond death; and therefore only he could do it righteously. For the physical being kills a man and hatefully sends him away, whereas God, the spiritual being, kills a man and lovingly draws him nigh.”

“My first mistake is to humanize God. My second mistake is to hold those wretched human characteristics up against all of the majestic things that I sense God should be. The blatant discrepancy which is certain to ensue then allows me to not only justify my rejection of Him, it grants me unbridled permission to discount His existence altogether. And that third and final mistake is without a doubt the most costly of all.”

“It is in the utter exhaustion born of my battle with fear and trauma that all pretense and pretending is methodically stripped away. And although that process seems callously brutal, its intent is to leave me facing the rank ugliness of my weakness without the debilitating filter of denial or other such maladies. And it is in this place of excruciating rawness that I now have sufficient pain and ample frustration to compel me to change that which I’ve spent a lifetime cultivating.”

“Societies that have successfully coped with moral diversity at one level may well be those that can continue expanding their moral networks because they have achieved wider-based, more impartial, justification. In 'climbing the ladder' of wider appeal in a diverse society, they have crafted their rules to accommodate greater diversity. Note here that the very justificatory competency that is critical to a stable shared moral rule also can be employed to undermine the current rule and move to a new publicly justified rule. Justification must be able to perform this destabilizing role of a cooperative moral system is to learn and adapt. A recent analyses such as Haidt's, Stanford's, and DeScioli and Kurzban's have recognized, any adequate account of morality must be able to induce change as well as provide stability. Moral diversity and conflict may be an engine of moral reform, pointing toward a new cooperative equilibrium. On the other hand, we should expect continued conflict on many matters, 'As moral projects climb the ladder to broader audiences (being recast and potentially applied to increasingly broader sets of individuals), any given individual will be bombarded with increasing numbers of candidate moral rules.”

“I have heard several people justify working long hours and getting home from work late it night by saying things like, “I have to put in all this time to make up for the vacation we’re going to take this summer.” I bet if I asked your kids, they’d say that they’d rather have you home every night to play with them than the weeklong summer trip to the lake where you’re stressed out the whole time anyways.”

“I remember an hypothesis argued upon by the young students, when I was at St. Omer's, and maintained with much learning and pleasantry on both sides, 'Whether supposing that the flavour of a big who obtained his death by whipping (per flagellationem extremem) superadded a pleasure upon the palate of a man more intense than any possible suffering we can conceive in the animal, is man justified in using that method of putting an animal to death?' I forget the decision.”