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Looting Quotes

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Looting Quotes

“How can I be ? Proud of my struggle, but having nothing to show. Guns , petrol, tires , gas, everything blows Now I am standing on top of Museum building burned into ashes. It Is smoke in the mirrors. Look at our Repercussions. Our legacy, our reputation. Canvas and portraits of arrogance Lies, deception, fractions results of politicians Insurrection results of a failed mission Blood used to paint our image Poor quality in this fotos, because nothing changed. You might think it is the 80’s, because you can see tribalism and racism. A perfect black and white picture. Sound of freedom turned into sound of violence, Ambulance, Police siren , people crying and dying Hunger and poverty used as tourists attraction They say look more poorer, so we can get more donation. I am getting global media coverage, Because I am queuing and walking long distance for food, Not because we are getting killed , abused and treated unfairly. They look at me and say Africa is starving Took my pics , post them on social media. Now they are laughing. Being born with a price tag, that says you not worth it, because your black. Government looted everything from the poor Now the poor are looting the government. It is like a stolen movie. Those who started it all and who are behind it, are not getting their credit and spotlight . If we change looting to colonization , then they would be heroes. Not sure whether to say goodbye or good night Because when you're in Phoenix , this might be your last night.”

“Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time. Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.”

“It’s complete madness! There are cars on fire, shops being looted by teenagers, people rioting and protesting over something they have no control over. And these are people that haven’t even had to deal with the infected, yet! They’re destroying their neighborhoods like savages, instead of preparing for the hell that’s about to hit them like a tsunami! Mark my words, when the infection reaches this area, they are all going to be infected within the first hour because they are not prepared to defend themselves. They are too busy being stupid!”

“Something must be radically wrong with a culture and a civilisation when its youth begins to desert it. Youth is the natural time for revolt, for experiment, for a generous idealism that is eager for action. Any civilisation which has the wisdom of self-preservation will allow a certain margin of freedom for the expression of this youthful mood. But the plain, unpalatable fact is that in America today that margin of freedom has been reduced to the vanishing point. Rebellious youth is not wanted here. In our environment there is nothing to challenge our young men; there is no flexibility, no colour, no possibility for adventure, no chance to shape events more generously than is permitted under the rules of highly organised looting. All our institutional life combines for the common purpose of blackjacking our youth into the acceptance of the status quo; and not acceptance of it merely, but rather its glorification.”

“The transit lanes were full of pathetic alien junk abandoned by the survivors in the aftermath of the war: personal effects, robbed of place and purpose and cultural definition, hard to identify in terms of human equivalence as the belt-buckles, book-ends or athletic trophies they undoubtedly were. Tiny, with the brain of a jackdaw and all the moral sensibility of a maggot in a cemetery, had been pocketing the shiner bits as he went along, exclaiming "Look at that, Truck!" and "Hey, someone's kicking himself for losing this!”

“Pilfering was common in Communist China’s state-owned enterprises, as the Party secretaries were slack in guarding properties that belonged to the government and poorly paid workers felt it fair compensation for their low pay. The practice was so widespread that it was an open secret. The workers joked about it and called it "Communism," which in Chinese translation means "sharing property.”

“In the center of all these transformations is the fugitive slave. Winning her emancipation singly, in groups and en masse, stealing through dark swamps and across busy roads, dodging the slave catchers and outwitting police patrols, she moves unseen on the edges of history, changing it inexorably with her flight. To find herself, she must steal and abolish white property, must abolish herself-as-property. She strikes fear into the heart of white society because she reveals just how flimsy their regimes of property, power, and domination can be in the face of her jailbreak for freedom. This specter of slaves freeing themselves is American history’s first image of Black looters.”

“A psychology of looting and disregard for the rule of law took hold of the ruling coterie in Pakistan early on. The initial gold mine was the allotment of properties abandoned by Hindus and Sikhs in Punjab and, subsequently, also in Sindh. Senior civil bureaucrats in cahoots with prominent Muslim League politicians had the pick of the field but did not fail to pass on some of the lesser goods as favors to those with contacts. Individual citizens with little or no influence had to settle for whatever was left over, which in most cases was very modest.”

“At a street corner meeting in Watts when the riots were over, an unemployed youth of about twenty said to me, "We won." I asked him: "How have you won? Homes have been destroyed, Negroes are lying dead in the streets, the stores from which you buy food and clothes are destroyed, and people are bringing you relief." His reply was significant: "We won because we made the whole world pay attention to us. The police chief never came here before; the mayor always stayed uptown. We made them come." Clearly it was no accident that the riots proceeded along an almost direct path to City Hall.... This is hardly a description of a Negro community that has run amok. The largest number of arrests were for looting—not for arson or shooting. Most of the people involved were not habitual thieves; they were members of a deprived group who seized a chance to possess things that all the dinning affluence of Los Angeles had never given them.”

“To truly understand the US's policies, we need look no further than the US's own post-WW II policy statements, as well-articulated by George Kennan, serving as the State Department's Director of Policy Planning, in 1948: "{W}e have about 50% of the world's wealth but only 6.3 of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity without positive detriment to our national security....We need no deceive ourselves that we can afford today the luxury of altruism and world benefaction.... In the face of this situation we would be better off to...cease to talk about vague- and for the Far East- unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are hampered by idealistic slogans, the better." And the US's "straight power" plays since WW II have succeeded in allowing itself, with only 5% of the world's population, to monopolize about 25% of its resources. In other words, far from advancing the "lofty" and "benign" goals of freedom and democracy, as the New York Times's editorial would have us believe, the US has been waging war around the globe to protect its own unjust share of resources. However, the US has needed the perceived threat of the USSR, or other like enemy, to justify this. Keenan recognized this fact as well, when he said: "Were the Soviet Union to sink tomorrow under the waters of the ocean, the American military-industrial establishment would have to go on, substantially unchanged, until some other adversary could be invented. Anything else would be an unacceptable shock to the American economy.".”

“Now you have to ask a question - is that really, is capitalism really about the ability of a handful of rich people to manipulate the lives of thousands of other people and walk off with the money? Or is that in fact somehow a little bit of a flawed system? And so I do draw distinction between looting a company, leaving behind broken families and broken neighborhoods and then leaving a factory that should be there.”

“I'M EMBARRASSED because the looting, violent protests, and law breaking only confirm, and in the minds of many, validate, the stereotypes and thus the inferior treatment.”

“While, politically, a mixed economy preserves the semblance of an organized society with a semblance of law and order, economically it is the equivalent of the chaos that had ruled China for centuries: a chaos of robber gangs looting-and draining-the productive elements of the country.”

“When it is established that government by right can take wealth from some and give it to others. When a society establishes criminals-by-right and looters-by-law, men will use force to seize the wealth of disarmed victims. Such looters believe it safe to rob defenseless men, once they have passed a law to disarm them. But their loot becomes the magnet for other looters, who get it from them as they got it. Then the race goes, not to the ablest at production, but to those most ruthless at brutality. When force is the standard, the murderer wins over the pickpocket.”

“Who talks about the real human rights violations, those committed by the West? Europeans and North Americans have already butchered hundreds of millions of people, or close to one billion, to be precise. They have been looting, torturing and raping. Even now, they are killing millions directly and tens of millions indirectly.”

“Unconditional love is like a contry of two with no laws and no government. Which is all fine if everyone is peaceful and law abiding. In the wrong hands, though, you got looting and crime sprees, and let me tell you, the people who demand unconditional love are usually the ones who will rob and pillage and then blame you because you left your door unlocked.”

“When you have made evil the means of survival, do not expect men to remain good. Do not expect them to stay moral and lose their lives for the purpose of becoming the fodder of the immoral. Do not expect them to produce, when production is punished and looting rewarded. Do not ask, "Who is destroying the world?" You are.”