Quotessence
Home / Topics / Self Defense Quotes

Self Defense Quotes

Browse 305 quotes about Self Defense.

Related topics

Self Defense Quotes

“How can you protect yourself by carrying a sword if you don’t know how to use it?’ Not me, sir. Other people. They see the sword and don’t attack me,’ said Maladict patiently. Yes, but if they did, lad, you wouldn’t be any good with it,’ said the sergeant. No, sir. I’d probably settle for just ripping their heads off, sir. That’s what I mean by protection, sir. Theirs, not mine. And I’d get hell from the League if I did that, sir.”

“Sometmes when you pull knives on people, they get this impression that you're going to hurt them, and then they're completely terrified. Crazy, I know!" "Okay," said Nick. He turned to Jamie & popped his left wrist sheath again. "Look." Jamie backed up. "Which part of 'completely terrified' did you translate as 'show us your knives, Nick'? Don't show me your knives, Nick. I have no interest in your knives." Nick rolled his eyes. "This is a quillon dagger. That's a knife with a sword handle. I like it because it has a good grip for stabbing." "Why do you say these things?" Jamie inquired piteously. "Is it to make me sad?" "I didn't have you cornered," Nick went on. "You could've run. And this dagger doesn't have an even weight distribution; it's absolute rubbish for throwing. If I had any intention of hurting you, I'd have used a knife I could throw." Jamie blinked. "I will remember those words always. I may try to forget them, but I sense that I won't be able to.”

“In a covenant...among proprietor and community tenants for the purpose of protecting their private property, no such thing as a right to free (unlimited) speech exists, not even to unlimited speech on one’s own tenant-property. One may say innumerable things and promote almost any idea under the sun, but naturally no one is permitted to advocate ideas contrary to the very covenant of preserving and protecting private property, such as democracy and communism. There can be no tolerance toward democrats and communists in a libertarian social order. They will have to be physically separated and removed from society.”

“Cassian stepped in Nesta's path when she tried to walk past him. Put a tan, callused hand on her forehead. She shook off the touch, but he gripped her wrist, forcing her to meet his stare. 'Any one of those human pricks makes a move to hurt you,' he breathed, 'and you kill them.' ... Cassian pressed one of his knives into Nesta's hand. 'Ash can kill you now,' he said with lethal quiet as she stared down at the blade. 'A scratch can make you queasy enough to be vulnerable. Remember where the exits are in every room, every fence and courtyard- mark them when you go in, and mark how many men are around you. Mark where Rhys and the others are. Don't forget that you're stronger and faster. Aim for the soft parts,' he added, folding her fingers around the hilt. 'And if someone gets you into a hold...' My sister said nothing as Cassian showed her the sensitive areas on a man. Not just the groin, but the inside of the foot, pinching the thigh, using her elbow like a weapon. When he finished, he stepped back, his hazel eyes churning with some emotion I couldn't place. Nesta surveyed the fine dagger in her hand. Then lifted her head to look at him. 'I told you to come to training,' Cassian said with a cocky grin, and strode off. I studied Nesta, the dagger, her quiet, still face. 'Don't even start,' she warned me, and headed for the stairs.”

“Maybe RainWings are more evolved than the rest of us,” Sunny said. “Maybe all dragons should try to be more like them. They’re happy, aren’t they?” True, Glory thought. But maybe I could have been happy as Queen Scarlet’s prisoner, as long as I got to lie in the sun and eat pineapple all day. And then where would my friends be? “I don’t think it’s enough to just be happy,” Glory said slowly. “I think you have to care about something, too. Like other dragons who need you, for instance. And you still have to be ready to fight, just in case some creepy ‘less evolved’ dragons decide to invade your territory and kidnap a bunch of you.”

“Perhaps the Lord has warned you that areas of your life that will harm you if you don't do something about it. Perhaps you have tried to barricade yourself from temptation or sinful habits by avoiding the issue. What you can't see won't hurt you, or so you try to convince yourself. Perhaps you've tried to resist temptation through sheer willpower and positive confession. You've discovered how flimsy your self-defense strategy is. Look around; the Lord has provided a way of escape. Walk through it into the light.”

“Remaining for a moment with the question of legality and illegality: United Nations Security Council Resolution 1368, unanimously passed, explicitly recognized the right of the United States to self-defense and further called upon all member states 'to bring to justice the perpetrators, organizers and sponsors of the terrorist attacks. It added that 'those responsible for aiding, supporting or harboring the perpetrators, organizers and sponsors of those acts will be held accountable.' In a speech the following month, the United Nations Secretary General Kofi Annan publicly acknowledged the right of self-defense as a legitimate basis for military action. The SEAL unit dispatched by President Obama to Abbottabad was large enough to allow for the contingency of bin-Laden's capture and detention. The naïve statement that he was 'unarmed' when shot is only loosely compatible with the fact that he was housed in a military garrison town, had a loaded automatic weapon in the room with him, could well have been wearing a suicide vest, had stated repeatedly that he would never be taken alive, was the commander of one of the most violent organizations in history, and had declared himself at war with the United States. It perhaps says something that not even the most casuistic apologist for al-Qaeda has ever even attempted to justify any of its 'operations' in terms that could be covered by any known law, with the possible exception of some sanguinary verses of the Koran.”

“Most gun control arguments miss the point. If all control boils fundamentally to force, how can one resist aggression without equal force? How can a truly “free” state exist if the individual citizen is enslaved to the forceful will of individual or organized aggressors? It cannot.”

“Fear and anxiety affect decision making in the direction of more caution and risk aversion... Traumatized individuals pay more attention to cues of threat than other experiences, and they interpret ambiguous stimuli and situations as threatening (Eyesenck, 1992), leading to more fear-driven decisions. In people with a dissociative disorder, certain parts are compelled to focus on the perception of danger. Living in trauma-time, these dissociative parts immediately perceive the present as being "just like" the past and "emergency" emotions such as fear, rage, or terror are immediately evoked, which compel impulsive decisions to engage in defensive behaviors (freeze, flight, fight, or collapse). When parts of you are triggered, more rational and grounded parts may be overwhelmed and unable to make effective decisions.”

“He's following us at a distance," she said, annoyed. "Like a guardian angel," Helen said. Dr. Gibson snorted. "Did you see the way he felled that thing? His fists were as quick as thought. Like a professional fighter. One has to question how such a man appeared out of nowhere at just the right moment." "I think he did far less damage to his opponent than you did to yours," Helen said admiringly. "The way you took that ruffian down with your cane- I've never seen anything like it." "My aim was a bit off," Dr. Gibson said. "I didn't connect squarely with the ulnar nerve in his wrist. I shall have to consult with my fencing-master about my technique." "It was still very impressive," Helen assured her. "I pity anyone who makes the mistake of underestimating you, Dr. Gibson." "My lady, the sentiment is returned in full.”

“(Tori) "In the real world, if we’re attacked by some Cabal goon, we’re going to use our fighting powers.” (Simon) “But Chloe doesn’t have fighting powers.” (Tori) “Sure she does. She has a poltergeist. Well, when Liz is around. And when she’s not, Chloe has the awesome power of zombies at her fingertips.” Tori waved at the woods behind our rented house. “Raise a dead bunny. It can nip my ankles while I’m throwing you down.””

“With regard to Senator Strom Thurmond's attack on my morality, I have no comment. By religious training and fundamental philosophy, I am disinclined to to put myself in the position of having to defend my own moral character. Questions in this area should properly be directed to those who have entrusted me with my present responsibilities.”

“90% of us came from single-parent homes who were in the gang. There was just a small 10% who had a mother and a father in the home. For a lot of us, we did not had that father or authority figure who could have intervened on our behalf. Where we could have said, ‘You know, daddy, Johnny tried to rob me or Johnny just slapped me’, and our father could have either taken us to the police station, or went to school with us to address the issue. So we had to defend for ourselves. Shelton ‘Apples’ Burrows reform gang leader”

“People can have their opinions about everything in the world, but people's opinions end where the tip of my nose begins. Your opinions of others can only go so far as to where their own shoreline is. The world is for your taking, but other people are not. One is only allowed to have an opinion of me, if that person is done educating him/herself on everything about me. Before people educate themselves on everything about you, they're not allowed to open their venomous mouthes and have an opinion about you.”

“The normative principle I am suggesting for the law is simply this: No action should be considered illicit or illegal unless it invades, or aggresses against, the person or just property of another. Only invasive actions should be declared illegal, and combated with the full power of the law. The invasion must be concrete and physical. There are degrees of seriousness of such invasion, and hence, different proper degrees of restitution or punishment. "Burglary," simple invasion of property for purposes of theft, is less serious than "robbery," where armed force is likely to be used against the victim. Here, however, we are not concerned with the questions of degrees of invasion or punishment, but simply with invasion per se. If no man may invade another person's "just" property, what is our criterion of justice to be? There is no space here to elaborate on a theory of justice in property titles. Suffice it to say that the basic axiom of libertarian political theory holds that every man is a selfowner, having absolute jurisdiction over his own body. In effect, this means that no one else may justly invade, or aggress against, another's person. It follows then that each person justly owns whatever previously unowned resources he appropriates or "mixes his labor with." From these twin axioms — self-ownership and "homesteading" — stem the justification for the entire system of property rights titles in a free-market society. This system establishes the right of every man to his own person, the right of donation, of bequest (and, concomitantly, the right to receive the bequest or inheritance), and the right of contractual exchange of property titles. Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it. The vague concept of "harm" is substituted for the precise one of physical violence. Consider the following two examples. Jim is courting Susan and is just about to win her hand in marriage, when suddenly Bob appears on the scene and wins her away. Surely Bob has done great "harm" to Jim. Once a nonphysical-invasion sense of harm is adopted, almost any outlaw act might be justified. Should Jim be able to "enjoin" Bob's very existence? Similarly, A is a successful seller of razor blades. But then B comes along and sells a better blade, teflon-coated to prevent shaving cuts. The value of A's property is greatly affected. Should he be able to collect damages from B, or, better yet, to enjoin B's sale of a better blade? The correct answer is not that consumers would be hurt if they were forced to buy the inferior blade, although that is surely the case. Rather, no one has the right to legally prevent or retaliate against "harms" to his property unless it is an act of physical invasion. Everyone has the right to have the physical integrity of his property inviolate; no one has the right to protect the value of his property, for that value is purely the reflection of what people are willing to pay for it. That willingness solely depends on how they decide to use their money. No one can have a right to someone else's money, unless that other person had previously contracted to transfer it to him. Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it. (1/2)”

“Physical Invasion The normative principle I am suggesting for the law is simply this: No action should be considered illicit or illegal unless it invades, or aggresses against, the person or just property of another. Only invasive actions should be declared illegal, and combated with the full power of the law. The invasion must be concrete and physical. There are degrees of seriousness of such invasion, and hence, different proper degrees of restitution or punishment. "Burglary," simple invasion of property for purposes of theft, is less serious than "robbery," where armed force is likely to be used against the victim. Here, however, we are not concerned with the questions of degrees of invasion or punishment, but simply with invasion per se. If no man may invade another person's "just" property, what is our criterion of justice to be? There is no space here to elaborate on a theory of justice in property titles. Suffice it to say that the basic axiom of libertarian political theory holds that every man is a selfowner, having absolute jurisdiction over his own body. In effect, this means that no one else may justly invade, or aggress against, another's person. It follows then that each person justly owns whatever previously unowned resources he appropriates or "mixes his labor with." From these twin axioms — self-ownership and "homesteading" — stem the justification for the entire system of property rights titles in a free-market society. This system establishes the right of every man to his own person, the right of donation, of bequest (and, concomitantly, the right to receive the bequest or inheritance), and the right of contractual exchange of property titles. Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it. The vague concept of "harm" is substituted for the precise one of physical violence. Consider the following two examples. Jim is courting Susan and is just about to win her hand in marriage, when suddenly Bob appears on the scene and wins her away. Surely Bob has done great "harm" to Jim. Once a nonphysical-invasion sense of harm is adopted, almost any outlaw act might be justified. Should Jim be able to "enjoin" Bob's very existence? Similarly, A is a successful seller of razor blades. But then B comes along and sells a better blade, teflon-coated to prevent shaving cuts. The value of A's property is greatly affected. Should he be able to collect damages from B, or, better yet, to enjoin B's sale of a better blade? The correct answer is not that consumers would be hurt if they were forced to buy the inferior blade, although that is surely the case. Rather, no one has the right to legally prevent or retaliate against "harms" to his property unless it is an act of physical invasion. Everyone has the right to have the physical integrity of his property inviolate; no one has the right to protect the value of his property, for that value is purely the reflection of what people are willing to pay for it. That willingness solely depends on how they decide to use their money. No one can have a right to someone else's money, unless that other person had previously contracted to transfer it to him. "Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it.”

“Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it." In the law of torts, "harm" is generally treated as physical invasion of person or property. The outlawing of defamation (libel and slander) has always been a glaring anomaly in tort law. Words and opinions are not physical invasions. Analogous to the loss of property value from a better product or a shift in consumer demand, no one has a property right in his "reputation." Reputation is strictly a function of the subjective opinions of other minds, and they have the absolute right to their own opinions whatever they may be. Hence, outlawing defamation is itself a gross invasion of the defamer's right of freedom of speech, which is a subset of his property right in his own person. An even broader assault on freedom of speech is the modern Warren-Brandeis-inspired tort of invasion of the alleged right of "privacy," which outlaws free speech and acts using one's own property that are not even false or "malicious." In the law of torts, "harm" is generally treated as physical invasion of person or property and usually requires payment of damages for "emotional" harm if and only if that harm is a consequence of physical invasion. Thus, within the standard law of trespass — an invasion of person or property — "battery" is the actual invasion of someone else's body, while "assault" is the creation by one person in another of a fear, or apprehension, of battery. To be a tortious assault and therefore subject to legal action, tort law wisely requires the threat to be near and imminent. Mere insults and violent words, vague future threats, or simple possession of a weapon cannot constitute an assault18; there must be accompanying overt action to give rise to the apprehension of an imminent physical battery. Or, to put it another way, there must be a concrete threat of an imminent battery before the prospective victim may legitimately use force and violence to defend himself. Physical invasion or molestation need not be actually "harmful" or inflict severe damage in order to constitute a tort. The courts properly have held that such acts as spitting in someone's face or ripping off someone's hat are batteries. Chief Justice Holt's words in 1704 still seem to apply: "The least touching of another in anger is a battery." While the actual damage may not be substantial, in a profound sense we may conclude that the victim's person was molested, was interfered with, by the physical aggression against him, and that hence these seemingly minor actions have become legal wrongs. (2/2)”

“One of the hardest concepts about explaining deadly force is that so few people have a frame of reference. The cannot really grasp what it is to use deadly force or what it will be like to exist even for a few seconds in the conditions that would justify it.”

“One of the hardest concepts about explaining deadly force is that so few people have a frame of reference. They cannot really grasp what it is to use deadly force or what it will be like to exist even for a few seconds in the conditions that would justify it.”

“I froze. The grizzly paused, catching my movement, then lowered his head and with a sort of stiff-legged gait, ambled toward me swinging his head from side to side. I knew from having watched this bear interact with other animals that the worst thing I could do was run. The big bear stopped thirty feet in front of me. I slowly worked my hand into my bag and gradually pulled out the Magnum. I peered down the gun barrel into the dull red eyes of the huge grizzly. He gnashed his jaws and lowered his ears. The hair on his hump stood up. We stared at each other for what might have been seconds but felt like hours. I knew once again that I was not going to pull the trigger. My shooting days were over. I lowered the pistol. The giant bear flicked his ears and looked off to the side. I took a step backward and turned my head towards the trees. I felt something pass between us. The grizzly slowly turned away from me with grace and dignity and swung into the timber at the end of the meadow. I caught myself breathing heavily again, the flush of blood hot on my face. I felt life had been touched by enormous power and mystery.”

“Fight and flight in accord. Which one is happening is subject to change without notice.”

“Trust your intuition. Your personal safety can be directly compromised if you chose to dismiss your intuition. You offer no greater cooperation to a potential attacker than by subconsciously acknowledging certain information, feeling uneasy because of your intuition, but then deciding not to take any action to change the situation.”