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State Quotes

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State Quotes

“আমার কেউ নয় ওরা যারা দেশ ছেড়ে চলে যায় আমার কেউ নয় ওরা যারা দেশ ছেড়ে চলে যায় শত্রু আর লুটেরার হাতে যায় দেশটাকে ছেড়ে । ওদের প্রথাগত প্রশংসায় আমি কান দিই না খকনও । ওরা সব গাইবে বলে আমার কোনো গান নেই । দেশত্যাগীদের জন্য আমি কষ্ট পাবো চিরকাল। কয়েদির মতো কিংবা যেন আধমরা, যে পথে তোমরা ঘোরো অন্ধকারে, ভবঘুরে দল, তোমার বিদেশি অন্নে তেতোপাতা ভরা। এখানে স্বদেশে রোজ অগ্নিকাণ্ড ঘটেই চলেছে খেয়ে ফেলছে বাকি যৌবন, আমরা এগোই আমাদের থ্যাঁতলানো দেহ কোনো পরোয়া করেনি একটি আঘাতকেও দেয়নি থামিয়ে । জানি পরে কোনোদিন চেতনার আগমন হবে প্রতিটি মুহূর্তের ব্যথাকে তা ন্যায্যতা দেবে। আমরা সবাই এ-জগতের কান্নাহীন লোক । গর্বে বুক ভরে যায় আমাদের । আমরা সাধারণ ।”

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Book:Anna Ahmatova Versei
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“Consider the following sequence of cases, which we shall call the Tale of the Slave, and imagine it is about you. 1. There is a slave completely at the mercy of his brutal master’s whims. He is often cruelly beaten, called out in the middle of the night, and so on. 2. The master is kindlier and beats the slave only for stated infractions of his rules (not fulling the work quota, and so on). He gives the slave some free time. 3. The master has a group of slave, and he decides how things are to be allocated among them on nice grounds, taking into account their needs, merit, and so on. 4. The master allows the slave four days on their own and requires them to work only three days a week on his land. The rest of the time is their own. 5. The master allows his slaves to go off and work in the city (or anywhere they wish) for wages. He also retains the power to recall them to the plantation if some emergency threatens his land; and to raise or lower the three-sevenths amount required to be turned over to him. He further retains the right to restrict the slaves from participating in certain dangerous activities that threaten his financial return, for example, mountain climbing, cigarette smoking. 6. The master allows all of his 10,000 slaves, except you, to vote, and the joint decision is made by all of them. There is open discussion, and so forth, among them, and they have the power to determine to what use to put whatever percentage of your (and their) earnings they decide to take; what activities legitimately may be forbidden to you, and so on. 7. Though still not having the vote, you are at liberty (and are given the right) to enter into discussion of the 10,000, to try to persuade them to adopt various policies and to treat you and themselves in a certain way. They then go off to vote to decide upon policies covering the vast range of their powers. 8. In appreciation of your useful contributions to discussion, the 10,000 allow you to vote if they are deadlocked; they commit themselve3s to this procedure. After the discussion you mark your vote on a slip of paper, and they go off and vote. In the eventuality that they divide evenly on some issue, 5,000 for and 5,000 against, they look at your ballot and count it in. This has never yet happened; they have never yet had occasion to open your ballot. (A single master may also might commit himself to letting his slave decide any issue concerning him about which he, the master, was absolutely indifferent.) 9. They throw your vote in with theirs. If they are exactly tied your vote carries the issue. Otherwise it makes no difference to the electoral outcome. The question is: which transition from case 1 to case 9 made it no longer the tale of the slave?”

PhilosophyPoliticsLibertarianAnarchyStateAnd Utopia
Book:Anarchy, state, and utopia
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“Romantic literature often presents the individual as somebody caught in a struggle against the state and the market. Nothing could be further from the truth. The state and the market are the mother and father of the individual, and the individual can survive only thanks to them. The market provides us with work, insurance and a pension. If we want to study a profession, the government’s schools are there to teach us. If we want to open a business, the bank loans us money. If we want to build a house, a construction company builds it and the bank gives us a mortgage, in some cases subsidised or insured by the state. If violence flares up, the police protect us. If we are sick for a few days, our health insurance takes care of us. If we are debilitated for months, social security steps in. If we need around-the-clock assistance, we can go to the market and hire a nurse – usually some stranger from the other side of the world who takes care of us with the kind of devotion that we no longer expect from our own children. If we have the means, we can spend our golden years at a senior citizens’ home. The tax authorities treat us as individuals, and do not expect us to pay the neighbours’ taxes. The courts, too, see us as individuals, and never punish us for the crimes of our cousins. Not only adult men, but also women and children, are recognised as individuals. Throughout most of history, women were often seen as the property of family or community. Modern states, on the other hand, see women as individuals, enjoying economic and legal rights independently of their family and community. They may hold their own bank accounts, decide whom to marry, and even choose to divorce or live on their own. But the liberation of the individual comes at a cost. Many of us now bewail the loss of strong families and communities and feel alienated and threatened by the power the impersonal state and market wield over our lives. States and markets composed of alienated individuals can intervene in the lives of their members much more easily than states and markets composed of strong families and communities. When neighbours in a high-rise apartment building cannot even agree on how much to pay their janitor, how can we expect them to resist the state? The deal between states, markets and individuals is an uneasy one. The state and the market disagree about their mutual rights and obligations, and individuals complain that both demand too much and provide too little. In many cases individuals are exploited by markets, and states employ their armies, police forces and bureaucracies to persecute individuals instead of defending them. Yet it is amazing that this deal works at all – however imperfectly. For it breaches countless generations of human social arrangements. Millions of years of evolution have designed us to live and think as community members. Within a mere two centuries we have become alienated individuals. Nothing testifies better to the awesome power of culture.”

IndividualCommunityCapitalismIndividualityStateMarket
Book:Sapiens: A Brief History of Humankind
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“according to the economists, the function of the state was not merely one of ruling the nation, but also that of recasting it in a given mold, of shaping the mentality of the population as a whole in accordance with a predetermined model and instilling the ideas and sentiments they thought desirable into the minds of all.”

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Book:The Old Regime and the French Revolution
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“Just as man, as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence, and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors. The individual who is not anchored in God can offer no resistance on his own resources to the physical and moral blandishments of the world. For this he needs the evidence of inner, transcendent experience which alone can protect him from the otherwise inevitable submersion in the mass.”

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Book:The Undiscovered Self
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“The preachers and lecturers deal with men of straw, as they are men of straw themselves. Why, a free-spoken man, of sound lungs, cannot draw a long breath without causing your rotten institutions to come toppling down by the vacuum he makes. Your church is a baby-house made of blocks, and so of the state. ...The church, the state, the school, the magazine, think they are liberal and free! It is the freedom of a prison-yard.”

SchoolChurchPrisonFreeRottenSelf DeceptionStateLiberalPreachersMagazineStraw MenMen Of Straw
Book:I to Myself: An Annotated Selection from the Journal of Henry D. Thoreau
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“The problems on campus life today are not about free speech. They are about how the students have absolutely nothing to do with their lives but sit and listen to lectures, find the best parties to attend, and otherwise discover first-world problems to stew about and protest. That's the root of the problem. This is not a commercial environment where people are incentivized to find value in each other. Campuses have become completely artificial 4-year holding tanks for infantilized kids with zero experience in actual life in which people find ways to get along. These students are not serving each other in a market exchange, and very few have worked at day in their lives, so their default is to find some offense and protest. It's all they've been taught to do and all they know how to do. Idle hands and parents' money = trouble.”

GovernmentSchoolFreedomEducationLibertyFamilySocietyYouthStudentsHigherEconomicsTradeUniversityLibertarianAnarchyFreePupilsSchoolingStateStatismVoluntaryismMarketsLaissez FaireAncapAnarcho CapitalismIdiocracy
Author:Jeffrey Tucker
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“He hated the Inquisition and what it had done to the Spains. He found it logical that the Church should want to safeguard the doctrines that empowered it, but at what cost? Thousands upon thousands had been tortured, hundreds upon hundreds had died in agony, tens of thousands had been banished from the land. A whole society had been upended. But preserving the Faith was only part of it. The war for the crown of Castile, in which his family had been slaughtered, plus the war in Grenada–the whole Reconquista, in fact–had bankrupted the monarchy. Banishing the Jews and Moors did more than make the Spains a Christian realm. It left the abandoned properties to be looted by the Church and the royal treasury–an equal share between them. The same with heretics: the Church and the treasury divided their property and money down the middle. Wealth and power–the two Holy Grails of Church and state.”

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Book:The Compendium of Srem
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“The truth is, one who seeks to achieve freedom by petitioning those in power to give it to him has already failed, regardless of the response. To beg for the blessing of “authority” is to accept that the choice is the master’s alone to make, which means that the person is already, by definition, a slave.”

GovernmentEvilPoliticsFreedomLibertyDemocracyMastersTradeLibertarianSocialismCommunismAnarchyIndividualismRulersFreeTheftCoercionNatural LawCollectivismStateStatismVoluntaryismIndividual RightsLaissez FaireIndividual FreedomNatural RightsNon Aggression PrincipleAncapAnarcho CapitalismSubjugationTotalitarianFree MarketsPetitionVoluntaryist
Author:Larken Rose
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“Capitalism is not evil per se. It is the particular implementation that is evil – the one designed to cater for a small super rich elite who call all of the shots and create global empires outwith the control of the State and the people. This model of capitalism is not a servant of the people, but a Dictatorship of Mammon. The world can be free only when the controllers are removed from power. Only one policy guarantees the end of the super rich – 100% inheritance tax.”

EvilStateMeritocracyInheritance TaxMammonSocial CapitalismRich Elites
Book:Voices of the Movement
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“The greater the bureaucratization of public life, the greater will be the attraction of violence. In a fully developed bureaucracy there is nobody left with whom one could argue, to whom one could present grievances, on whom the pressures of power could be exerted. Bureaucracy is the form of government in which everybody is deprived of political freedom, of the power to act; for the rule by Nobody is not no-rule, and where all are equally powerless we have a tyranny without a tyrant.”

GovernmentEvilFreedomLibertyLibertarianSocialismCommunismAnarchyBureaucracyTaxationTheftStateStatismVoluntaryismTotalitarianMinarchy
Author:Hannah Arendt
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“On the opening day of law school at Yale, I always counsel my first-year students never to support a law they are not willing to kill to enforce. Usually they greet this advice with something between skepticism and puzzlement, until I remind them that the police go armed to enforce the will of the state, and if you resist, they might kill you.”

LawEvilFreedomLibertyViolenceLibertarianAnarchyAggressionCoercionCollectivismStateStatismVoluntaryismNon Aggression Principle
Author:Stephen L. Carter
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“Growing economies are built by billions of actors behaving according to their own interests, coordinated through institutions that no one in particular created. Realizing this requires humility, a trait that is in short supply among would-be dictators, politicians, and bureaucrats, which is precisely why these groups are the proven enemies of prosperity in all times and places.”

GovernmentEvilForceFreedomLibertyEconomicsLibertarianSocialismCommunismControlAnarchyTheftCoercionCollectivismStateStatismVoluntaryismLaissez FaireNon Aggression PrincipleAncapAnarcho CapitalismAustrian School Of EconomicsNapInitiation Of ForceAustrian
Author:Jeffrey Tucker
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“Every dictator is a mystic, and every mystic is a potential dictator. A mystic craves obedience from men, not their agreement. He wants them to surrender their consciousness to his assertions, his edicts, his wishes, his whims—as his consciousness is surrendered to theirs. He wants to deal with men by means of faith and force—he finds no satisfaction in their consent if he must earn it by means of facts and reason. Reason is the enemy he dreads and, simultaneously, considers precarious; reason, to him, is a means of deception; he feels that men possess some power more potent than reason—and only their causeless belief or their forced obedience can give him a sense of security, a proof that he has gained control of the mystic endowment he lacked. His lust is to command, not to convince: conviction requires an act of independence and rests on the absolute of an objective reality. What he seeks is power over reality and over men’s means of perceiving it, their mind, the power to interpose his will between existence and consciousness, as if, by agreeing to fake the reality he orders them to fake, men would, in fact, create it.”

GovernmentReligionEvilFreedomLibertyVirtueMoralityEthicsLibertarianSocialismCommunismAnarchyAggressionRationalityCoercionSuperstitionCollectivismStateStatismVoluntaryismIrrationalityObjectivismNon Aggression PrincipleAncapAnarcho CapitalismNap
Author:Ayn Rand
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“Demo in democracy means nothing, as demo can mean people, public, or state.” The cat continued, “Democracy is just a system of power and oppression. All power becomes oligarchy or ochlocracy. Charles wanted a republic, not a democracy. He wanted a system that guarantees voting and communal servitude between the state and people. There was no power but social contract. But you wanted power compared to strength.”

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Book:Tomiétrèla
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“It used to be the Right that was pessimistic while the Left was unfailingly optimistic. Today on the Right it's 'sunrise' neoliberalism and, on the Left, the Tristes Tropiques. If it is Italian terrorism's ambition to destabilize the state, then it is absurd: the state is already so nonexistent that it would be a joke to try and kill it off any more. Or else it is fuelled by the perverse desire to do too much which might lead to law and order and the state becoming more stable, or at least being perpetually reestablished, fragile as they are. Perhaps that is the terrorists' dream. They long for an immortal enemy. Since if it no longer exists, it is much more difficult to destroy it. Tautologies like these really are the genuine article. But terrorism is tautological. And its ultimate lesson is of the order of the syllogism: if the State really existed, terrorism would make political sense. Since it manifestly does not, that proves the State doesn't exist.”

OptimismTerrorismPessimismStatePolitical SpectrumLevi Strauss
Book:Cool memories
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“And when the constitution of the State is completed, the conception of justice is not dismissed, but reappears under the same or different names throughout the work, both as the inner law of the individual soul, and finally as the principle of rewards and punishments of another life. The virtues are based on justice, of which common honesty in buying and selling is the shadow, and justice is based on the idea of good, which is the harmony of the world, and is reflected both in the institutions of states and in motions of the heavenly bodies.”

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Book:The Republic
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“Dalin must have whiffed the anarch in me, a man with no ties to state or society. Still, he was unable to sense an autonomy that puts up with these forces as objective facts but without recognizing them. What he lacked was a grounding in history. Opposition is collaboration; this was something from which Dalin, without realizing it, could not stay free. Basically, he damaged order less than he confirmed it. The emergence of the anarchic nihilist is like a goad that convinces society of its unity. The anarch, in contrast, not only recognizes society a priori as imperfect, he actually acknowledges it with that limitation. He is more or less repulsed by state and society, yet there are times and places in which the invisible harmony shimmers through the visible harmony. This is obviously chiefly in the work of art. In that case, one serves joyfully. But the anarchic nihilist thinks the exact opposite. The Temple of Artemis, to cite an example, would inspire him to commit arson. The anarch, however, would have no qualms about entering the temple in order to meditate and to participate with an offering. This is possible in any temple worthy of the name.”

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Book:Eumeswil
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“Lisbon, to me, is the Lisbon of Pessoa. Just like London is Woolf’s, or rather, Mrs. Dalloway’s. Barcelona is Gaudí's and Rome is da Vinci’s. You see them in every crevice and hear their echoes in every cathedral. I’d like to be the child, or rather, the mother of a city but I neither have a home nor a resting place. My race is humankind. My religion is kindness. My work is love and, well, my city is the walls of your heart.”

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Author:Kamand Kojouri
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“The human has genetic adaptation to natural electromagnetic radiation. Increasing, reducing or removing the natural radiation exposures results in a sickened human that may progress onto a diseased state.”

NaturalResultsProgressDiseaseHumanSickSicknessProgressiveRadiationAdaptationExposureReducingProgressionGeneticsElectromagneticNatural SelectionStateDiseasedResultDiseasesRadiation EffectsSickenedExposuresSicklySickness And DiseasesElectromagnetic RadiationGenetic MutationAdaptability QuotesGeneticElectromagnetic WaveResults QuotesSickness Of The MindElectromagnetic Theory Of LightIncreasingRemovingGenetically Damaged
Author:Steven Magee
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“The human body may need to receive sunlight through the tree canopy in order to be in a healthy state. I call this light “Interference Green Light” and it may be the top thing that you need to be receiving in order to be in good health and free of pain.”

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Book:Solar Radiation, Global Warming and Human Disease
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“Perhaps it is time to question goals that run counter to near-universal behavior. There may be lessons for us in the failure of Soviet-style Communism. It is our era's foremost example of a system that made mesmerizing promises of an earthly paradise but betrayed those promises. Millions of people were inspired by an ideology that would do away with capitalist exploitation. Marxists believed that the working class would seize the means of production, the state would wither away, selfishness would disappear, and man would live 'from each according to his ability to each according to his needs.' In the name of this ideology millions gave their lives and took the lives of millions of others. Communism failed. It failed for many reasons, not least because it was a misreading of human nature. Selfishness cannot be abolished. People do not work just as hard on collective farms as they do on their own land. The almost universal rejection of Communism today marks the acceptance of people as they are, not as Communism wished them to be. Is it possible that our racial ideals assume that people should become something they cannot? If most people prefer the company of people like themselves, what do we achieve by insisting that they deny that preference? If diversity is a weakness rather than a strength, why work to increase diversity?”

RaceHuman NatureFailureLessonsDiversityCommunismMarxismStateUtopias
Book:White Identity: Racial Consciousness in the 21st Century
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“This book was under arrest, along with its author. This event occurred on March 27, 1986. During that time, the totalitarian system in East Europe was called socialism and even by the scientific nonsense and absurd names of Communism and Communist system. In this system, the official ideology was allegedly Marxism, but really it could not endure any Marxist criticism. Since this “socialist” system was afraid of the weapon of criticism, it applied criticism of the weapon against its own citizens, as Marx would have said.”

HumanityPoliticsFreedomLibertyEconomyEqualityRadicalStateNew GovernmentEconomic Theory
Book:Socialism Is Dead! Long Live Socialism!: The Marx Code-Socialism with a Human Face
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“Socialism is not a competition; it is not a monopoly, either. Socialism is not a private property; it is not a state one, either. Socialism is a completely different thing. What is socialism in such case?”

HumanityFreedomCapitalismSocialismAbolitionStatePolitical IdeologyKeynesNationalizationPlanned Capitalism
Book:Socialism Is Dead! Long Live Socialism!: The Marx Code-Socialism with a Human Face
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“They can award me with the greatest accolades and reward me with the finest diamonds. They can name days and streets after me, canonise and celebrate me. They can make me the queen of their kingdom, the president of their nation. They can carry my picture in their wallets and whisper my name in their prayers but, tell me, what is all this worth if your voice isn’t the one calling me home?”

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Author:Kamand Kojouri
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“Coming of age in a fascist police state will not be a barrel of fun for anybody, much less for people like me, who are not inclined to suffer Nazis gladly and feel only contempt for the cowardly flag-suckers who would gladly give up their outdated freedom to live for the mess of pottage they have been conned into believing will be freedom from fear. Ho ho ho. Let's not get carried away here. Freedom was yesterday in this country. Its value has been discounted. The only freedom we truly crave today is freedom from Dumbness. Nothing else matters.”

CountryFearFreedomValueUsaWriterStateBeat Generation
Book:Kingdom of Fear: Loathsome Secrets of a Star-crossed Child in the Final Days of the American Century
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“There's something I would like to understand. And I don't think anyone can explain it. . . There's your life. You begin it, feeling that it's something so precious and rare, so beautiful that it's like a sacred treasure. Now it's over and it doesn't make any difference to anyone, and it isn't that they are indifferent, it's just that they don't know, they don't know what it means, that treasure of mine, and there's something about it that they should understand. I don't understand it myself, but there's something about it that should be understood by all of us. Only what is it? What?”

IndividualValueYour LifeState
Book:Anthem
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“Awareness is our true self; it’s what we are. So we don’t have to try to develop awareness; we simply need to notice how we block awareness, with our thoughts, our fantasies, our opinions, and our judgments. We’re either in awareness, which is our natural state, or we’re doing something else. The mark of mature students is that most of the time, they don’t do something else. They’re just here, living their life. Nothing special.”

SelfOpinionFantasyAwarenessJudgmentThoughtState
Author:Charlotte Joko Beck
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