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Quote by Georgi Gospodinov

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Физика на тъгата

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Georgi Gospodinov

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“Jealousy is but a manifestation of artha’s corruptive influence on man which in due course became the insurmountable hurdle for him on the path of moksha. It is in man’s power to curtail it to manage his passage to moksha. One needs only to understand the physics of jealousy to appreciate the chemistry of its affects on human nature.”

Human NatureJealousyDharmaArt Of LivingMokshaJealousy QuotesArtha
Book:Jewel-less Crown: Saga of Life
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“Ain’t No Sinner (The Sonnet) When we think ourselves weak, We become weak. When we think ourselves sinner, We become sinner most meek. Yes we are fundamentally cruel and divisionistic, Yes the evil in us is stronger than our good. That's because our ancestors survived through cruelty, They didn't have much scope to practice their good. But we ain’t our ancestors in our way of life, We don’t have to watch out for predators in every bush. Then why do we still behave like predators ourselves, Why don’t we break this tribalistic tradition of ambush! No more cruelty either on ourselves or on those around! Embolden your backbone into a fountain of kinship unbound.”

Life LessonsHuman NatureGood And EvilBraveheartLove And KindnessRight And WrongSinnersCivilized BehaviorInspirational PoetryInspiring Poem
Book:The Gentalist: There's No Social Work, Only Family Work
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“It is clear that spiritual naturalism can be used to defend any ‘positive’, i.e. existing, norm. For it can always be argued that these norms would not be in force if they did not express some traits of human nature. [...] In fact, this form of naturalism is so wide and so vague that it may be used to defend anything. There is nothing that has ever occurred to man which could not be claimed to be ‘natural’; for if it were not in his nature, how could it have occurred to him? Looking back at this brief survey, we may perhaps discern two main tendencies which stand in the way of adopting a critical dualism. The first is a general tendency towards monism, that is to say, towards the reduction of norms to facts. The second lies deeper, and it possibly forms the background of the first. It is based upon our fear of admitting to ourselves that the responsibility for our ethical decisions is entirely ours and cannot be shifted to anybody else; neither to God, nor to nature, nor to society, nor to history. All these ethical theories attempt to find somebody, or perhaps some argument, to take the burden from us. But we cannot shirk this responsibility. Whatever authority we may accept, it is we who accept it. We only deceive ourselves if we do not realize this simple point.”

ResponsibilityHuman NatureEthicsPolitical PhilosophyMoral PhilosophyNature Vs NurtureMonismAvoiding ResponsibilitySpiritual NaturalismEthical Theories
Book:The Open Society and Its Enemies - Volume One: The Spell of Plato
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