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Mutuality Quotes

Browse 36 quotes about Mutuality.

Mutuality Quotes

“It's not enough for us to mourn and resist the suffering and oppression of 2SLGBTQIA+ folks. We must also dare to imagine a world in which we are all embraced and celebrated in life-giving mutuality. We must stir our imaginations to conceive of a Church where every member of this vibrant Body is recognized for the divine image we reflect. And before we nod in easy agreement to this truth, we must also recognize that we have been conditioned into a crisis of imagination. We have lost so much of that creative capacity- and we must rekindle it! And one crucial way to do that is to elevate those lives and voices that demonstrate that imagination, found most often among those very people who live under that suffering and oppression. As Walter Brueggemann reminds us, "It is the vocation of the prophet to keep alive the ministry of imagination, to keep on conjuring and proposing futures alternative to the single one the king wants to urge as the only thinkable one.”

“All this is simply to say that all life is interrelated. We are caught in an inescapable network of mutuality; tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. As long as there is poverty in this world, no man can be totally rich even if he has a billion dollars. As long as diseases are rampant and millions of people cannot expect to live more than twenty or thirty years, no man can be totally healthy, even if he just got a clean bill of health from the finest clinic in America. Strangely enough, I can never be what I ought to be until you are what you ought to be. You can never be what you ought to be until I am what I ought to be.”

“Should you operate upon your clients as objects, you risk reducing them to less than human. Following the culture of appropriation and mastery your clients become a kind of extension of yourself, of your ego. In the appropriation and objectification mode, your clients’ well-being and success in treatment reflect well upon you. You “did” something to them, you made them well. You acted upon them and can take the credit for successful therapy or treatment. Conversely, if your clients flounder or regress, that reflects poorly on you. On this side of things the culture of appropriation and mastery says that you are not doing enough. You are not exerting enough influence, technique or therapeutic force. What anxiety this can breed for some clinicians! DBT offers a framework and tools for a treatment that allows clients to retain their full humanity. Through the practice of mindfulness, you can learn to cultivate a fuller presence to the moments of your life, and even with your clients and your work with them. This presence potentiates an encounter between two irreducible human beings, meeting professionally, of course, and meeting humanly. The dialectical framework, which embraces contradictions and gives you a way of seeing that life is pregnant with creative tensions, allows for your discovery of your limits and possibilities, gives you a way of seeing the dynamic nature of reality that is anything but sitting still; shows you that your identity grows from relationship with others, including those you help, that you are an irreducible human being encountering other irreducible human beings who exert influence upon you, even as you exert your own upon them. Even without clinical contrivance.”

“In the final analysis, agape means a recognition of the fact that all life is interrelated. All humanity is involved in a single process, and all men are brothers. To the degree that I harm my brother, no matter what he is doing to me, to that extent I am harming myself. For example, white men often refuse federal aid to education in order to avoid giving the Negro his rights; but because all men are brothers they cannot deny Negro children without harming their own. They end, all efforts to the contrary, by hurting themselves. Why is this? Because men are brothers. If you harm me, you harm yourself. Love, agape, is the only cement that can hold this broken community together. When I am commanded to love, I am commanded to restore community, to resist injustice, and to meet the needs of my brothers.”

“The most important sphere of giving, however, is not that of material things, but lies in the specifically human realm. What does one person give to another? He gives of himself, of the most precious he has, he gives of his life. This does not necessarily mean that he sacrifices his life for the other—but that he gives him of that which is alive in him; he gives him of his joy, of his interest, of his understanding, of his knowledge, of his humor, of his sadness—of all expressions and manifestations of that which is alive in him. In thus giving of his life, he enriches the other person, he enhances the others sense of aliveness by enhancing his own sense of aliveness. He does not give in order to receive; giving is in itself exquisite joy. But in giving he cannot help bringing some thing to life in the other person, and this which is brought to life reflects back to him; in truly giving, he cannot help receiving that which is given back to him. Giving implies to make the other person a giver also and they both share in the joy of what they have brought to life. In the act of giving something is born, and both persons involved are grateful for the life that is born for both of them.”

“One day the killing will be over, either because the oppressed will have their liberation or because there will be so few left to kill. We will be expected to forget any of it ever happened, to acknowledge it if need be but only in harmless, perfunctory ways. Many of us will, if only as a kind of psychological self-defense. So much lives and dies by the grace of endless forgetting. But so many will remember. We say that, sometimes, when it's our children killed: Remember. And it may seem now like it's someone else's children, but there's no such thing as someone else's children. The problem with fixating on the abyss into which one's opponent has descended while simultaneously digging one's own is that, eventually, it gets too dark to tell the difference.”

“It is an absolute human certainty that no one can know his own beauty or perceive a sense of his own worth until it has been reflected back to him in the mirror of another loving, caring human being.”

“Create a clear explanation: Ask an expert & novice to craft it: Expert knows too much (curse of knowledge) and novice sees it with fresh eyes. Offer verbal snapshots that penetrate the mind and the gut in an instant then linger, leaving a bright after image. Whoever most vividly characterizes a situation usually determines how others see it, talk about it, and make decisions about it.”

“Agape is not a weak, passive love. It is love in action. Agape is love seeking to preserve and create community. It is insistence on community even when one seeks to break it. Agape is a willingness to sacrifice in the interest of mutuality. Agape is a willingness to go to any length to restore community. It doesn't stop at the first mile, but it goes the second mile to restore community. It is a willingness to forgive, not seven times, but seventy times seven to restore community.”

“The stronger the signal you send yourself of your highest puThe stronger the signal you send yourself of your highest purpose, the more likely you are to notice ways to serve itrpose, the more likely you are to notice ways to serve it”

“Speak sooner to sweet spot of shared interest to cultivate a meaningful connection, first step to creating something greater together. Share the story in which others see a role they want to play so they’ll re- share it to make it “our” story Whoever most vividly characterizes a situation usually determines how others see it, talk about it, and make decisions about it”

“There are about 56 incidences of the phrase 'one another' in the New Testament in relation to the members being in the body...This is the mutual giving and receiving in the body...Without every member of the body functioning, the body will be crippled or handicapped.”

“In fact, they, by being helpers to humanity, were actually able to guide humanity, not be guided, and they could control and execute decisions, not wait for someone else to control and execute decisions! That same word was used to refer to women; God described women the same way he described himself. Therefore, although wives were commanded to be submissive, wives’ roles as “helpers” elevate them to have control on guidance and decisions, and with guiding her husband/making decisions while “helping” her husband, that would mean that a husband would also have to honor his wife as a “helper” and submit to her guidance under her role as a “helper.”