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Exclusion Quotes

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Exclusion Quotes

“No one has to tell her that her body makes her irrelevant to that entire conversation. Grace has never questioned her body's place in the world. She's always believed the laws of movies and TV shows: Chubby girls are sidekicks, not romantic leads; sometimes they get to be funny, but more often they're the butt of jokes; if they're powerful, they'e evil- they're Ursula the sea witch from The Little Mermaid: they are not heroines and they are certainly not sexy. These are the rules. This is the script.”

“Raging crime, class warfare, invasive immigrants, light morals, public misbehavior. Always we convince ourselves that the parade of unwelcome and despised is a new phenomenon, which is why the phrase "the good old days" has passed from cliché to self-parody.”

“[The Gaze of an Invisible Stranger] In western Europe and north America In the cities of cruelty, racism, freedom & democracy, Cities of exile and alienation, You see many young people Who’d rather die than greet a stranger, You observe how they master the art of ignoring And not acknowledging the humanity of anyone Who is not their height and weight Whose features, skin color, and eyes are different than theirs… In return, you observe cities filled with older people Who delight at a nod or greeting from any stranger Who are hungry for the slightest kind human touch From any by passerby… Making you, the Invisible Stranger, wonder: Did these same elderly folks raise the young ones? Are they merely inheriting a world of their creation? Do the young ones realize The isolation, loneliness, and desolation awaiting them tomorrow? [Original poem published in Arabic on January 3, 2023, at ahewar.org]”

“As soon as somebody starts talking about times when they felt excluded, betrayed, or wronged, stop and listen. When somebody is talking to you about pain in their life, even in those cases when you may think their pain is performative or exaggerated, it’s best not to try to yank the conversations back to your frame. Your first job is to stay within the other person’s standpoint to more fully understand how the world looks to them. Your next job is to encourage them to go into more depth about what they have just said. “I want to understand your point of view as much as possible. What am I missing here?” Curiosity is the ability to explore something even in stressful and difficult circumstances. Remember that the person who is lower in any power structure than you are has a greater awareness of the situation than you do. A servant knows more about his master than the master knows about the servant. Someone who is being sat on knows a lot about the sitter—the way he shifts his weight and moves—whereas the sitter may not be aware that the sat-on person is even there.”

“(Beware of Strangers) As children, we are taught to beware of strangers, to refrain from approaching them. As we grow older, we learn that no one is stranger than those we thought we’d known all our lives. We learn that a stranger may carry more empathy, and understand us more deeply, and that affections from a stranger may be more sincere. So, I ask: Can humanity and strangeness be synonymous? Could we say, 'I am a stranger; therefore I am'? Can we truly feel alive without strange things, strange encounters, without strangers reminding us that our hearts and minds are still beating? They teach us to avoid strangers, yet life teaches us that human awareness can only be born of the dagger of strangeness… that life is tasteless without mingling with strangers… that familiarity is opposed to life! Thus, I loudly declare: A stranger I was born; a stranger I wish to remain! And I ask that you issue my death certificate the day I become familiar. October 29, 2022”

“There is this common notion that people are shallow and ignorant until they go out and see the world. I, on the other hand, went out and in comparison realized I was in pretty good standing.”

“I am examining the inaccurate claiming of “abuse” as a substitute for problem-solving. I make plain how this deflection of responsibility produces unnecessary separation and perpetuates anxiety while producing cruelty, shunning, undeserved punishment, incarceration, and occupation.”

“False accusations of harm are used to avoid acknowledgment of complicity in creating conflict and instead escalate normative conflict to the level of crisis. This choice to punish rather than resolve is a product of distorted thinking, and relies on reinforcement of negative group relationships, when instead these ideolo- gies should be actively challenged. Through this over-statement of harm, false accusations are used to justify cruelty, while shunning keeps information from entering into the process. Resistance to shunning, exclusion, and unilateral control, while necessary, are mischaracterized as harm and used to re-justify more escalation towards bullying, state intervention, and violence. Emphasizing communication and repair, instead of shunning and separation, is the key to transforming these paradigms.”

“The politics of whiteness transcends the colour of anyone's skin. It is an occupying force in the mind. It is a political ideology that is concerned with maintaining power through domination and exclusion. Anyone can buy into it, just like anyone can choose to challenge it. [...] Those who perceive every critique of white-dominated politics to be an attack of them as a white person are probably part of the problem.”

“Undoing their objectivization as goods to be bought and sold, therefore, required not only that captives escape the physical hold exerted on them by the forts, factories, and other coastal facilities used to incarcerate them but, more difficult still, that they reverse their own transformation into commodities, by returning to a web of social bonds that would tether them safely to the African landscape, within the fold of kinship and community. For most, as we have seen, distance made return to their home communities impossible. The market, they learned, made return to any form of social belonging impossible as well. If they managed to escape from the waterside forts and factories, their value resided not in their potential to join communities as slave laborers, wives, soldiers, or in some other capacity, but rather in their market price. For most, the power of the market made it impossible to return to their previous state, that of belonging to (being ‘owned’ by) a community—to being possessed, that is, of an identity as a subject. Rather, the strangers the runaways encountered shared the vision of the officials at Cape Coast Castle: the laws of the market made fellow human beings see it as their primary interest to own as commodities these escaped captives, rather than to connection them as social subjects. More often than not, then, captives escaped only to be sold again. As Snelgrave’s language articulates so clearly, the logic of the market meant that enslavement was a misfortune for which no buyer needed to feel the burden of accountability. Indeed, according to the mercantile logic in force, buyers (of whatever nationality) could not bear the weight of political accountability. Buying people who had no evidence social value was not a violation or an act of questionable morality but rather a keen and appropriate response to opportunity; for this was precisely what one was supposed to do in the market: create value by exchange, recycle someone else’s castoffs into objects of worth. Thus, then, did the market exert its power—through its language, its categories, its logic. The alchemy of the market derived from its effectiveness in producing a counterfeit representation; it had become plausible that human beings could be so completely drained of social value, so severed from the community, that their lives were no longer beyond price: they could be made freely available in exchange for currency. The market painted in colors sufficiently believable as to seem true the appalling notion that ‘a human being could fail to be a person.”

“Want to come over this weekend?’ I asked. ‘I can’t,’ she said. I didn’t like the way she didn’t look up from her phone while she talked. I was sure she was sending messages to Tracey, who, no doubt, was sending similar communiques right back. ‘Why are you being like this?’ I said. ‘What do you mean?’ she said. She smiled a little and bit her lower lip. Her long blond braid dangled on her shoulder. She wouldn’t look me in the eye. ‘I’m not doing anything.’ Something about the coyness in her face felt familiar. In that moment I recalled a pale redhead named Alison who had been Hanna’s best friend before me. This was years earlier, fourth grade, but I remembered the way Alison used to float toward us on the playground sometimes, how Hanna would ignore her while we practiced our tricks on the bars where there was room for only two. ‘I’m so sick of her,’ Hanna would say to me whenever she saw Alison approaching, and then she would look at Alison with the same fake smile that she was now using on me.”

“Results of two independent factor analyses of the survey responses of more than 2000 English and American citizens parallel these findings (19,33): - fear and exclusion: persons with severe mental illness should be feared and, therefore, be kept out of most communities; - authoritarianism: persons with severe mental illness are irresponsible, so life decisions should be made by others; - benevolence: persons with severe mental illness are childlike and need to be cared for." World Psychiatry. 2002 Feb; 1(1): 16–20. PMCID: PMC1489832 Understanding the impact of stigma on people with mental illness PATRICK W CORRIGAN and AMY C WATSON”

“Colors" A long time ago our national IDs had the word “wheat” next to the “skin color” category… Some people’s colors were associated with olives and chocolate… Eye colors were described as honey and pistachio colored… There was also the chestnut-colored hair – all descriptions reminding us that we are gifts from the same source: Mother Nature’s womb! As for the racist West, it insists on reducing humanity and painting it with politicized colors of which only one color matters! As for other colors, they are made to be equivalent to nobodies and nothingness… They insist on turning this world into a snow-covered wasteland Into one blank page and no more… [Original poem published in Arabic on October 31, 2023 at ahewar.org]”

“Lawyers have a way of seeing that sets them apart from the rest of us. In some way this special vision makes them invaluable, and in other ways, repulsive. Lawyers are much more focused on rational, logical, and objective criteria to the exclusion of the emotional, subjective, and sometimes irrational reponses to the world. Moreover, lawyers like to show no emotion, and possess a particular disdain for the emotions that are found in others, which has the quality of making them seem inhuman.”

“The world men inhabit is rather bleak. It is a world full of doubt and confusion, where vulnerability must be hidden, not shared; where competition, not co-operation, is the order of the day; where men sacrifice the possibility of knowing their own children and sharing in their upbringing, for the sake of a job they may have chosen by chance, which may not suit them and which in many cases dominates their lives to the exclusion of much else.”

“Human beings are themselves considered consumer goods to be used and then discarded. We have created a “disposable” culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. The excluded are not the “exploited” but the outcast, the “leftovers”.”

“The Catholic Church holds that it is not admissible to ordain women to the priesthood, for very fundamental reasons. These reasons include: the example recorded in the Sacred Scriptures of Christ choosing His apostles only from among men; the constant practice of the Church, which has imitated Christ in choosing only men; and her living teaching authority which has consistently held that the exclusion of women from the priesthood is in accordance with God's plan for His Church.”

“As an emerging photojournalist in the early 70s, my focus was on trying to create stories for magazines to the exclusion of almost everything else. I wish someone had told me then that the most personally important pictures you’ll ever make are those about you and your life. I’m glad I had the chance to work for some great magazines, but I really miss those little everyday images, the ones that take place in and around your own life, which will never make the news. Don’t sell yourself short: photograph your own life, not just everyone else’s.”

“In an essay 10 years ago, I pointed out that it is utterly logical for polygamy rights to follow gay rights. After all, if traditional marriage is defined as the union of (1) two people of (2) opposite gender, and if, as advocates of gay marriage insist, the gender requirement is nothing but prejudice, exclusion and an arbitrary denial of one's autonomous choices in love, then the first requirement - the number restriction (two and only two) - is a similarly arbitrary, discriminatory and indefensible denial of individual choice.”

“I want to take the word Christianity back to Christ himself, back to that mighty heart whose pulse seems to throb through the world today, that endless fountain of charity out of which I believe has come all true progress and all civilization that deserves the name. I go back to that great Spirit which contemplated a sacrifice for the whole of humanity. That sacrifice is not one of exclusion, but of an infinite and endless and joyous inclusion. And I thank God for it.”