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Ostracism Quotes

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Ostracism Quotes

“When basic human needs are ignored, rejected, or invalidated by those in roles and positions to appropriately meet them; when the means by which these needs have been previously met are no longer available: and when prior abuse has already left one vulnerable for being exploited further, the stage is set for the possibility these needs will be prostituted. This situation places a survivor who has unmet needs in an incredible dilemma. She can either do without or seek the satisfaction of mobilized needs through some "illegitimate" source that leaves her increasingly divided from herself and ostracized from others. While meeting needs in this way resolves the immediate existential experience of deprivation and abandonment. it produces numerous other difficulties. These include experiencing oneself as “bad” or "weak" for having such strong needs; experiencing shame and guilt for relying on “illegitimate” sources of satisfaction: experiencing a loss of self-respect for indulging in activities contrary to personal moral standards of conduct; risking the displeasure and misunderstanding of others important to her; and opening oneself to the continued abuse and victimization of perpetrators who are all too willing to selfishly use others for their own pleasure and purposes under the guise of being 'helpful.”

NeedsHumanityEvilWeaknessAbuseShameVictimGuiltVulnerabilityManipulationNeglectSurvivorAbandonedChild AbuseExploitationEmotional AbuseDeprivedAbandonmentProstitutionDeprivationAbuse Of PowerBasic NeedsGuilty ConscienceVictimizationOstracismEmotional NeglectExploitInvalidationAbuse Of Authority
Author:J. Jeffrey Means
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“An interesting contrast between the geology of the present day and that of half a century ago, is presented by the complete emancipation of the modern geologist from the controlling and perverting influence of theology, all-powerful at the earlier date. As the geologist of my young days wrote, he had one eye upon fact, and the other on Genesis; at present, he wisely keeps both eyes on fact, and ignores the pentateuchal mythology altogether. The publication of the 'Principles of Geology' brought upon its illustrious author a period of social ostracism; the instruction given to our children is based upon those principles. Whewell had the courage to attack Lyell's fundamental assumption (which surely is a dictate of common sense) that we ought to exhaust known causes before seeking for the explanation of geological phenomena in causes of which we have no experience.”

ScienceInfluenceExperienceMythMythologyTheologyCommon SenseScience And ReligionSupernaturalFactSuperstitionGenesisGeologyNaturalismScience Vs ReligionOstracismPentateuchMethodological NaturalismIllustriousCharles LyellLyellBiblical MythologyPrinciples Of Geology
Book:Advance of Science in the Last Half-Century, The
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“People who ostracize you go running and hiding because you expose who they truly are inside—just as Adam and Eve ran from God in the Garden of Eden when they became aware of their nakedness. Most people clothe themselves in a false reality and bathe in ignorance to hide from who they have become. Unclothe those who seek to conceal their true nature from both themselves and the world, and be prepared to walk this Earth alone!”

God QuotesReality Of LifePeople QuotesReality QuotesAdam And EveTruth TellingAlone QuotesOstracismChosen OnesNaked Truth
Author:Constance Delores Burrell
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“I was never a child; I never had a childhood. I cannot count among my memories warm, golden days of childish intoxication, long joyous hours of innocence, or the thrill of discovering the universe anew each day. I learned of such things later on in life from books. Now I guess at their presence in the children I see. I was more than twenty when I first experienced something similar in my self, in chance moments of abandonment, when I was at peace with the world. Childhood is love; childhood is gaiety; childhood knows no cares. But I always remember myself, in the years that have gone by, as lonely, sad, and thoughtful. Ever since I was a little boy I have felt tremendously alone―and "peculiar". I don't know why. It may have been because my family was poor or because I was not born the way other children are born; I cannot tell. I remember only that when I was six or seven years old a young aunt of mind called me vecchio―"old man," and the nickname was adopted by all my family. Most of the time I wore a long, frowning face. I talked very little, even with other children; compliments bored me; baby-talk angered me. Instead of the noisy play of the companions of my boyhood I preferred the solitude of the most secluded corners of our dark, cramped, poverty-stricken home. I was, in short, what ladies in hats and fur coats call a "bashful" or a "stubborn" child; and what our women with bare heads and shawls, with more directness, call a rospo―a "toad." They were right. I must have been, and I was, utterly unattractive to everybody. I remember, too, that I was well aware of the antipathy I aroused. It made me more "bashful," more "stubborn," more of a "toad" than ever. I did not care to join in the games played by other boys, but preferred to stand apart, watching them with jealous eyes, judging them, hating them. It wasn't envy I felt at such times: it was contempt; it was scorn. My warfare with men had begun even then and even there. I avoided people, and they neglected me. I did not love them, and they hated me. At play in the parks some of the boys would chase me; others would laugh at me and call me names. At school they pulled my curls or told the teachers tales about me. Even on my grandfather's farm in the country peasant brats threw stones at me without provocation, as if they felt instinctively that I belonged to some other breed.”

ChildhoodOstracism
Book:Un uomo finito
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“I was never a child; I never had a childhood. I cannot count among my memories warm, golden days of childish intoxication, long joyous hours of innocence, or the thrill of discovering the universe anew each day. I learned of such things later on in life from books. Now I guess at their presence in the children I see. I was more than twenty when I first experienced something similar in my self, in chance moments of abandonment, when I was at peace with the world. Childhood is love; childhood is gaiety; childhood knows no cares. But I always remember myself, in the years that have gone by, as lonely, sad, and thoughtful. Ever since I was a little boy I have felt tremendously alone―and "peculiar". I don't know why. It may have been because my family was poor or because I was not born the way other children are born; I cannot tell. I remember only that when I was six or seven years old a young aunt of mind called me [i]vecchio[/i]―"old man," and the nickname was adopted by all my family. Most of the time I wore a long, frowning face. I talked very little, even with other children; compliments bored me; baby-talk angered me. Instead of the noisy play of the companions of my boyhood I preferred the solitude of the most secluded corners of our dark, cramped, poverty-stricken home. I was, in short, what ladies in hats and fur coats call a "bashful" or a "stubborn" child; and what our women with bare heads and shawls, with more directness, call a [i]rospo[/i]―a "toad." They were right. I must have been, and I was, utterly unattractive to everybody. I remember, too, that I was well aware of the antipathy I aroused. It made me more "bashful," more "stubborn," more of a "toad" than ever. I did not care to join in the games played by other boys, but preferred to stand apart, watching them with jealous eyes, judging them, hating them. It wasn't envy I felt at such times: it was contempt; it was scorn. My warfare with men had begun even then and even there. I avoided people, and they neglected me. I did not love them, and they hated me. At play in the parks some of the boys would chase me; others would laugh at me and call me names. At school they pulled my curls or told the teachers tales about me. Even on my grandfather's farm in the country peasant brats threw stones at me without provocation, as if they felt instinctively that I belonged to some other breed.”

ChildhoodOstracism
Book:Un uomo finito
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“Can you imagine … it’s now up to the common herd to decide what outsiderism is, and how it should be presented. Real outsiders don’t give a fuck what a bunch of liberal cunts think. That’s exactly what radicals are opposed to. Can you imagine – the outsider without an outside … the outsider acceptable to the flock, the sheeple. Isn’t that the definition of an insider? You can’t be a Gadfly if you don’t piss anyone off.”

RadicalCensorshipOutsidersFreethinkerLiberalsOstracismGadflyAcceptability
Book:The Mandarin Effect: The Crisis of Meaning
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“Even in the mid-1990s geeks were fair game. One afternoon a colleague and I were standing on either side of one of the narrow aisles between the banks of trading desks on the floor when one of the chief traders walked between us, his head momentarily between ours. At that instant he winced, clutched his head with both hands as though in excruciating pain, and exclaimed, “Aarrggh-hhh! The force field! It’s too intense! Let me out of the way!”

NerdGeekWeirdoMisfitOstracismGeeksTechieProgrammerOddityTechnogeek
Book:My Life as a Quant: Reflections on Physics and Finance
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“The left is entering a new phase of ideological agitation no longer trying to win the debate but stopping debate altogether, banishing from public discourse any and all opposition. The proper word for that attitude is totalitarian. It declares certain controversies over and visits serious consequences from social ostracism to vocational defenestration upon those who refuse to be silenced.”

TryingCertainWinningLeftSocialAttitudeSeriousConsequenceRefuseDebateOppositionPhasesDiscourseStoppingEnteringControversyIdeologicalAgitationPublic DiscourseOstracismSocial Ostracism
Author:Charles Krauthammer
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“Motherhood, to be sure, receives a great deal of sentimental adulation, but only if it is committed in accordance with rules which have been prescribed by a predominantly masculine society. Per se it is accorded no respect whatever. When it results from a sexual relationship which has been duly sanctioned by organized society, it is holy, no matter how much it may transgress the rules of decency, health, or common sense. Otherwise it is a sin meriting social ostracism for the mother and obloquy for the child - an ostracism and obloquy, significantly enough, in which the father does not share.”

IfsMayChildrenDoeHas BeensMatterEnoughMotherFatherSocialSinResultsDealsCommonShareHolyCommittedMotherhoodCommon SenseOrganizedSentimentalMasculineDecencyNo RespectAdulationOstracismSocial Ostracism
Author:Suzanne La Follette
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“...I swore I would battle not only for myself but for freedom and opportunity for everything living that wore chains, especially sex chains. It that meant poverty for myself and my boy then poverty we should have to suffer. If it meant social ostracism, if it meant relinquishing the literary success that lay within my grasp, then let the success go.”

IfsShouldSufferingOpportunitySocialSexBoysPovertyBattleShould HaveLaysChainsMy BoysRelinquishingOstracismSocial Ostracism
Book:A woman of fifty
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“When the business man who fights to secure special privileges, to crowd his competitor off the track by other than fair competitive methods, receives the same summary disdainful ostracism by his fellows that the doctor or lawyer who is 'unprofessional,' the athlete who abuses the rules, receives, we shall have gone a long way toward making commerce a fit pursuit for our young men.”

MenWayLongYoungFightingBusinessGoneSpecialFitFairsDoctorsAbuseMethodFellowsAthletePrivilegeTrackCrowdsLawyerPursuitSecureYoung ManCommerceCompetitorsLong WaySummaryBusiness ManOstracism
Book:The History of the Standard Oil Company
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“The rich, the well-born, and the able, acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives. The most illustrious of them must, therefore, be separated from the mass, and placed by themselves in a senate; this is, to all honest and useful intents, an ostracism.”

PeopleWellsAbleHouseBornSimpleRichToo MuchInfluenceHonestHonestyMassSimplicityAcquireSenateRepresentativesHouse Of RepresentativesOstracism
Book:The Political Writings of John Adams: Representative Selections
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“America has exercised its power to insist on elections in Palestine, which Hamas did win. Once they won, we then engaged in a policy not only of ostracism, but by financial boycott, in effect of undermining it, and creating more tension and radicalism and poverty in Gaza, which was susceptible to exploitation by Hamas.”

AmericaWinningPovertyEffectsPolicyCreatingElectionFinancialEngagedTensionExploitationPalestineSusceptibleGazaUnderminingHamasBoycottRadicalismOstracism
Author:Zbigniew Brzezinski
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“It is said that the fear of public speaking is a fear greater than death for most people. According to psychiatrists, the fear of public speaking is caused by the fear of ostracism, the fear of standing out, the fear of criticism, the fear of ridicule, the fear of being an outcast. THE FEAR OF BEING DIFFERENT PREVENTS MOST PEOPLE FROM SEEKING NEW WAYS TO SOLVE THEIR PROBLEMS.”

PeopleWaySaidDifferentProblemGreaterStandingCriticismSeekingSolveNew WaysStanding OutRidiculePublic SpeakingPsychiatristBeing DifferentOutcastOstracismFear Of Public Speaking
Book:Rich Dad Poor Dad: What The Rich Teach Their Kids About Money That the Poor and Middle Class Do Not!
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“For there are two possible reactions to social ostracism - either a man emerges determined to be better, purer, and kindlier or he goes bad, challenges the world and does even worse things. The last is by far the commonest reaction to stigma.”

MenWorldDoeTwoLastsSocialChallengesDeterminedReactionsStigmaOstracismSocial Ostracism
Book:The Short Novels of John Steinbeck: (Penguin Classics Deluxe Edition)
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“But then why is it so terrible for me to be with the girl I love? Everyone one is permitted to have what they want, express their love as they please, without fear of harassment, ostracism, persecution, or even the law. Even emotionally abusive, adulterous relationships are often tolerated, despite the harm they cause others. In our progressive, permissive society, all these harmful, unhealthy types of "love" are allowed--but not ours.”

WantLawGirlCausesTypeTerriblePleaseHarmDespiteProgressivePersecutionUnhealthyHarassmentAbusiveLove EveryoneOstracismTypes Of Love
Book:Forbidden
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“The world in which we live would benefit greatly if men and women everywhere would exercise the pure love of Christ, which is kind, meek, and lowly. It is without envy or pride. It is selfless because it seeks nothing in return. It does not countenance evil or ill will, nor rejoice in iniquity; it has no place for bigotry, hatred, or violence. It refuses to condone ridicule, vulgarity, abuse, or ostracism. It encourages diverse people to live together in Christian love regardless of religious belief, race, nationality, financial standing, education, or culture.”

PeopleIfsMenWorldKindDoeChristianTogetherCultureEvilBeliefChristReligiousRaceViolencePrideReturnExercisePureBenefitsMen And WomenStandingHatredAbuseCharityFinancialIllRefuseEnvyBigotryRejoiceSelflessDiverseRidiculeNationalityReligious BeliefCountenanceMeekPure LoveVulgarityChristian LoveIniquityIll WillOstracism
Author:Howard W. Hunter
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“The very same brain centers that interpret and feel physical pain also become activated during experiences of emotional rejection. In brain scans, they light up in response to social ostracism, just as they would when triggered by physically harmful stimuli. When people speak of feeling hurt or of having emotional pain, they are not being abstract or poetic, but scientifically quite precise.”

PeopleFeelsFeelingsLightPainSpeakSocialHurtBrainEmotionalResponseAbstractRejectionPoeticPreciseStimulusEmotional PainDrunkennessHurt FeelingsLight UpPhysical PainOstracismSocial Ostracism
Author:Gabor Mate
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“Except in a few well-publicized instances (enough to lend credence to the iconography painted on the walls of the media), the rigorous practice of rugged individualism usually leads to poverty, ostracism and disgrace. The rugged individualist is too often mistaken for the misfit, the maverick, the spoilsport, the sore thumb.”

WellsEnoughPainPovertyPracticeMediaWallIndividualityInstanceIndividualismMistakenDisgraceThumbsMisfitsRuggedMaverickCredenceIconographyOstracismRugged Individualism
Author:Lewis H. Lapham
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