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Restraint Quotes

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Restraint Quotes

“You don’t always need to speak. Just because something can be said doesn’t mean it should be. Not every situation needs your opinion, not every moment needs a reaction. Sometimes, silence is your smartest move — not out of fear, but out of clarity. It gives you space to think, to listen, to understand what’s really going on beneath the surface. Words can build or break — and once spoken, you can’t take them back. Holding back isn’t suppression; it’s choosing not to waste energy where it won’t be valued or understood. It’s knowing the difference between what’s helpful and what’s just noise. In personal life, in work, in conflict — people who master silence often see more, understand more, and carry fewer regrets. In a world that’s quick to react, real strength is choosing to stay quiet — not because you have nothing to say, but because you know not everything needs to be said.”

“Common man's patience will bring him more happiness than common man's power.”

“There is not the same willingness to admit that our desires and should be our own likewise, or that to possess impulses of our own, and of any strength, is anything but a peril and a snare. Yet desires and impulses are as much a part of a perfect human being as beliefs and restraints; and strong impulses are only perilous when not properly balanced.”

“The practice of that which is ethically best—what we call goodness or virtue—involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless self-assertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows... It repudiates the gladiatorial theory of existence... Laws and moral precepts are directed to the end of curbing the cosmic process.”

“Control over anger-pride-deceit-greed is known as saiyam. Saiyam, in turn has two parts; in one, there is presence of anger-pride-deceit-greed but they are controllable; they do not harm the other person to the slightest extent. The other saiyam is like 'ours' [the Gnani's]. There is absolutely no anger-pride-deceit-greed at all in that. It not only does not harm the other person, but it also does not harm one's own self.”

“The British boy suffers the greatest restraint during the period when the call of nature, the instincts of play and adventure, are most urgent. Naturally, he looks eagerly forward to the time of escape, which he fondly imagines will be when his boyhood is over and he is free of masters.”

“Patience is the antidote to the restless poison of the Ego. Without it we all become ego-maniacal bulls in china shops, destroying our future happiness as we blindly rush in where angels fear to tread. In these out-of-control moments, we bulldoze through the best possible outcomes for our lives, only to return to the scene of the crime later to cry over spilt milk.”

“When worldly people come into a set discipine (niyam), they are known as yamdhari (one who upholds self restraint). From the moment one holds onto any set discipline, he is considered to have come into self restraint (yam). The tyaagis (ones who have renounced worldly life) are considered to be niyami (one who follows a set discipline) whereas the Gnanis are considered saiyami (One who has no anger-pride-deceit-greed, attachment and abhorrence).”

“Where saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence) does not leave a clear impression, there the vitaraag dharma (the religion prescribed by the absolutely realized Self, which is at 360 degrees, is impartial, incorporates all viewpoints, does not hurt anyone else's viewpoint or religion) will not work. Even if soil were to be thrown into your lentil soup, yet you do not lose saiyam, that is referred to as vitaraag dharma. If displeasure is shown on your face, yet closure and inner satisfaction prevails within, then there is no problem. That [displeasure on the face] is considered as a defect of the non-Self complex (pudgal). When such defects of the non-Self complex no longer remain, that is an altogether different matter!”

“He moved into the moonlight. That was no accident. He wanted me to see his eyes burning with fever, his skin flushed, hair sweat soaked. He wanted me to say, "Oh, you're Changing," leap out of bed, and insist on going outside with him, help him through it, a I had the last two times. I looked at him and I lay back down. He stepped froward. "Chloe.." "What?" "It's...It's starting again." "I see that." I sat up, swung my legs out of bed, and stood. He breathed a sigh of relief. I walked to the window. "Head down that path about thirty feet, and you'll find a clearing to the left. That should be a good place." A spark of panic ignited in his eyes. After how he'd treated me today, I should have said "good." But i didn't. Couldn't. It took everything I had to just crawl back into bed.”

“Other folk thought the Rage was simple bloodlust, a berserk savagery that neither knew nor cared what its target was, and so it was when it struck without warning. But when a hradani gave himself to it knowingly, it was as cold as it was hot, as rational as it was lethal. To embrace the Rage was to embrace a splendor, a glory, a denial of all restraint but not of reason. It was pure, elemental purpose, unencumbered by compassion or horror or pity, yet it was far more than mere frenzy.”