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Equilibrium Quotes

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Equilibrium Quotes

“Common man's patience will bring him more happiness than common man's power.”

“But, if we consider, as physicists now claim, that everything is energy—everything we see, everything we think, everything we do—then it is just possible that this same law of conservation of energy applies to questions of morality. A conservation of moral energy, a maintenance of equilibrium… a balance exists and must be preserved. If an action is taken that disrupts that balance, then an action similar in kind and degree is required to restore equilibrium.”

“Everyone knows that knowledge does now equal wisdom. You have certainly heard of ways to distinguish one from the other, but there is also something else to consider: Above that what is usually referred to as wisdom, there is more, and it is so rare, or so thoroughly ignored, that language does not even have a word for it! It is a holistic equilibrium of mental, emotional, and spiritual well-being. Something like that deserves a word, don’t you think? Moreover, it is neither a phantasm nor a pipe dream, but very real and attainable, when you live according to natural intelligence of being. It is time to reclaim certain words, which hold power within the letters they behold, but have been steered away from their original sense and purpose. One such word is Beauty. When wisdom meets insight, they give birth to beauty.”

“Gli Dei delle Stelle crearono tre Mondi, tre realtà parallele e distanti tra loro, nel tempo e nello spazio, ma legate in modo indissolubile, mondi in cui tutti gli esseri potevano vivere in pace e armonia, tra loro e con la terra che popolavano. Gli Dei delle Stelle avevano grande sapienza, conoscevano tutti i segreti dell'universo, sicuramente crearono altri mondi e altri esseri in realtà sconosciute, ma questo è un discorso che ci porterebbe troppo lontano…”

“Think of a wave: it washes onto the shore, and then it rolls back. Likewise, each of your activities has a backside of stillness. To be with people, you must be alone. To listen, you need silence. To exercise, you need rest. You do not need to inflict rest, silence, or aloneness. You can simply surrender to your existing urges for these essential actions.”

“He did not want to be young again -- that time had had particular and transcendent horrors -- but the thought of being any older filled him with panic. He could not imagine finding tranquility of soul in old age; if he could only be allowed to mark time for a while all might yet be well, one might suddenly achieve equilibrium, certainty, serenity. There would still be possibilities. Hopes.”

“The MWC equilibrium framework not only has been exploited for thinking about the activity of the chemotaxis receptors but also has served as a null model for the switching behavior of the bacterial flagellar motor. This motor switches between clockwise and counterclockwise rotation, as a result of the binding of CheY-P to the FliM part of the motor. The distribution of duration times in the counterclockwise rotation state of the motor appears to defy description in terms of the MWC model and Ising-type conformational spread model, instead demanding that the system operate out of equilibrium with constant energy dissipation. The emergence of such nonequilibrium effects where the MWC framework breaks down represents one of the most exciting frontiers for thinking about the function of allosteric molecules in the context of living cells.”

“As epidemiologists, we are interested in equilibria because stable equilibria tell us when a system has attained stability -- or where it will, eventually, attain stability. Epidemics are 'extraordinary events'. The term 'outbreak', beloved of the popular media when commenting on epidemics, emphasises that we are dealing with a phenomenon that goes counter to 'business as usual'. Stable equilibria are nothing more than mathematical descriptions of states in which the system can settle again and attain a measure of normalcy.”

“An unbalanced soul seeks equilibrium. I seek a constitutional form to gather my thoughts. I wish to form a flexible personality. I desire to be gentle and fluid of mind. I wish to summon hidden personal powers, but I lack the knowledge and wisdom to do so. I lack a cohesive unifying spirit. I have yet to claim the authenticity of my life. I failed to accept that what anyone else thinks of me would not stave off an inevitable death. I have not claimed a purpose for living. I have not found a basic truth that I can live and die supporting. I failed to exert the resolute will to become who I aspire to be. I rejected abstract concepts and failed to endorse the systematic reasoning of philosophical studies. I indulged in the type of obsessive excessive self-analysis, which leads to the brink of personal destruction through self-objectification and artificial triumphs. Echoing the words of Romanian philosopher and writer E.M. Cioran (1911-1995), ‘I’ve invented nothing; I’ve simply been the secretary of my sensations.”

“Equilibrium is a team of professionals who have the experience of participating in various roles within organizations such as Solution Providers, Distribution, and Manufacturers (OEM/ISV’s). This experience has enabled our team to be embedded in the processes, understand the actual value, and turn our years of combined experiences into programs that enable organizations to think differently than their competitors.”

“The innate problem of humankind is the inability to find equilibrium. Equanimity and equilibrium. These are what humans cannot seem to attain. Honour without soul will lead to destruction. Soul without honour will lead to destruction. But humans cannot seem to understand this. Or understand the state of equilibrium in anything at all! All honour and no passion is death. All passion and no honour is death. This is why people always die. Because everyone is always running to either extreme end of the pendulum. Everybody wants to be all black or all white. Who is a balanced man? Bring him to me! I will have found a unicorn!”

“Equilibrium is basically when different forces achieve balance. They become equal or the same. People do this with energy. If you know this and you also know that you have power then you can choose the energy or the feeling of the room or of the group or whatever. Basically, you just feel the feelings really strongly and hold it no matter what is going on around you and no matter what anyone else around you feels like.”

“In the Caduceus, the two serpents are called Ob and Od. As they twine around each other, they create the magickal wand of Double Power. The Unification of the Ob and Od is picture by the globe that crowns the Caduceus. The globe which climaxes the Caduceus symbolizes the Nur Muhammadi, or Light of Mohammed, the Aur (Light) in Hebrew, which is the result of the state of equilibrium existing between the two serpent forces. This Light is the SUPREME ESSENCE. Wilhelm Reich called this serpent energy the Orgone. It has also been referred to as: Ki, Kundalini, Mana, Prana, Vril, Animal Magnetism, the Odic Force, the Astral Light, the Élan Vital, the Libido, the Atmospheric 'I' and Ether.”

“Not only is the system distorted by its bias towards investing in what happens to be profitable, but even within that sphere there is no reason to expect the profit motive to lead to a well-balanced pattern of investment. This has always been a weak point in the neo-classical system. The doctrine that, under conditions of free competition, given resources are used to yield maximum satisfaction, applies essentially to an equilibrium position. It can be demonstrated only by assuming that an equilibrium exists and showing that a /departure /from it would be harmful (it also has to assume, of course, that the distribution of income is somehow what it ought to be). Walras had the ingenious idea of making the inhabitants of his market “shout” their offers until the equilibrium has been found, and then start actual trading at the equilibrium prices. It is pure effrontery to extend this kind of equilibrium conception to investment; an equilibrium pattern of investment worked out on this system is possible only in a fully planned economy (if there). [p. 125]”

“For Equilibrium, a Blessing: Like the joy of the sea coming home to shore, May the relief of laughter rinse through your soul. As the wind loves to call things to dance, May your gravity by lightened by grace. Like the dignity of moonlight restoring the earth, May your thoughts incline with reverence and respect. As water takes whatever shape it is in, So free may you be about who you become. As silence smiles on the other side of what's said, May your sense of irony bring perspective. As time remains free of all that it frames, May your mind stay clear of all it names. May your prayer of listening deepen enough to hear in the depths the laughter of god.”

“We see, then, that even from the zoological point of view, which is the least interesting and—note this—not decisive, a being in such condition can never achieve a genuine equilibrium; we also see something that differs from the idea of challenge-response in Toynbee and, in my judgement, effectively constitutes human life: namely, that no surroundings or change of surroundings can in itself be described as an obstacle, a difficulty, and a challenge for man, but that the difficulty is always relative to the projects which man creates in his imagination, to what he customarily calls his ideals; in short, relative to what man wants to be. This affords us an idea of challenge-and-response which is much deeper and more decisive than the merely anecdotal, adventitious, and accidental idea which Toynbee proposes. In its light, all of human life appears to us as what it is permanently: a dramatic confrontation and struggle of man with the world and not a mere occasional maladjustment which is produced at certain moments.”

“From the equilibrium and spontaneous order of Adam Smith and his heirs, from invisible-handed markets and perfect competition, supply and demand, and rewards and punishments, I was pushed to theories of disequilibrium and disorder, and information and noise, as the keys to understanding economic progress.”

“The most important feature of an information economy, in which information is defined as surprise, is the overthrow, not the attainment, of equilibrium. The science that we have come to know as information theory establishes the supremacy of the entrepreneur because it appreciates the powerful connection between destruction and what Schumpeter described as "creative destruction," between chaos and creativity.”

“Now the work of art also represents a state of final equilibrium, of accomplished order and maximum relative entropy, and there are those who resent it. But art is not meant to stop the stream of life. Within a narrow span of duration and space the work of art concentrates a view of the human condition; and sometimes it marks the steps of progression, just as a man climbing the dark stairs of a medieval tower assures himself by the changing sights glimpsed through its narrow windows that he is getting somewhere after all.”

“It has become very difficult for anyone to argue that observed global warming is natural variability. We have good reason for being able to say that the world will be warmer by about a quarter of a degree in the next decade. It's the same reason we had 10 years ago when we said that the 1990s would be warmer than the 1980s: The planet is out of equilibrium.”

“Like a researcher in his laboratory, I am the first spectator of the suggestions drawn from the materials. I unleash their expressive possibilities, even if I do not have a very clear idea of what I am going to do. As I go along with my work I formulate my thought, and from this struggle between what I want and the reality of the material - from this tension - is born an equilibrium.”

“The theory of punctuated equilibrium, proposed by Niles Eldredge and myself, is not, as so often misunderstood, a radical claim for truly sudden change, but a recognition that ordinary processes of speciation, properly conceived as glacially slow by the standard of our own life-span, do not resolve into geological time as long sequences of insensibly graded intermediates (the traditional, or gradualistic, view), but as geologically "sudden" origins at single bedding planes.”

“If the behaviour of babies and small children is any guide, we emerge into the world with our tendencies to imbalance already well entrenched. In our playpens and high chairs, we are rarely far from displaying either hysterical happiness or savage disappointment, love or rage, mania or exhaustion--and, despite the growth of a more temperate exterior in adulthood, we seldom succeed in laying claim to lasting equilibrium, traversing our lives like stubbornly listing ships on choppy seas.”

“The concept of minimalism is to relax. Like a Zen monk in training, it is something that brings equilibrium to the heart. I don't necessarily think it has any problems, but if I were to force myself to name one, I would say that since the minimalist feeling already includes its own universe, I think it might kill the drive that we would otherwise have to commit the physically impossible and attempt to travel into outer space.”