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Savagery Quotes

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Savagery Quotes

“Today the most civilized countries of the world spend a maximum of their income on war and a minimum on education. The twenty-first century will reverse this order. It will be more glorious to fight against ignorance than to die on the field of battle. The discovery of a new scientific truth will be more important than the squabbles of diplomats. Even the newspapers of our own day are beginning to treat scientific discoveries and the creation of fresh philosophical concepts as news. The newspapers of the twenty-first century will give a mere 'stick' in the back pages to accounts of crime or political controversies, but will headline on the front pages the proclamation of a new scientific hypothesis. Progress along such lines will be impossible while nations persist in the savage practice of killing each other off. I inherited from my father, an erudite man who labored hard for peace, an ineradicable hatred of war.”

“For many years I have regarded the Pentateuch simply as a record of a barbarous people, in which are found a great number of the ceremonies of savagery, many absurd and unjust laws, and thousands of ideas inconsistent with known and demonstrated facts. To me it seemed almost a crime to teach that this record was written by inspired men; that slavery, polygamy, wars of conquest and extermination were right, and that there was a time when men could win the approbation of infinite Intelligence, Justice, and Mercy, by violating maidens and by butchering babes.”

“На этот раз было холодно. Книгами хорошо натопили печь. Мать принесла совок, чистила поддувало, выгребала золу тупо и сосредоточенно. Я сказал: — Ладно, когда-нибудь у нас опять будет много книг. — Никогда, — сказала она. — Никогда не будет. Я уже не верю. Нет на свете ни доброты, ни мира, ни здравого смысла. Злобные идиоты правят миром. И книги всегда горят. Горела Александрийская библиотека, горели инквизиторские костры, сжигали Радищева, сжигались книги при Сталине, горели костры на площадях у Гитлера, и будут гореть, и будут: поджигателей больше, чем писателей. Тебе, Толя, жить, и ты запомни этот первый признак: если книги запрещаются, значит, дело плохо. Значит, вокруг насилие, страх, невежество. Власть дикарей. Боже мой, это подумать только!.. Если банды дикарей кидают книги в костер на площади — это страшно, но все же это полбеды. Может, их еще не так много, этих дикарей. Но когда каждый человек в каждом доме начинает, трясясь от страха, жечь книги... О, до этого надо довести народ! Это надо уметь. Я думаю: зачем ты у меня родился? Жить в таком мире... Эту ее речь я запомнил на всю жизнь [109—10].”

“The Bible depicts a world that, seen through modern eyes, is staggering in its savagery. People enslave, rape, and murder members of their immediate families. Warlords slaughter civilians indiscriminately, including the children. Women are bought, sold, and plundered like sex toys. And Yahweh tortures and massacres people by the hundreds of thousands for trivial disobedience or for no reason at all. These atrocities are neither isolated nor obscure. They implicate all the major characters of the Old Testament, the ones that Sunday-school children draw with crayons. And they fall into a continuous plotline that stretches for millennia, from Adam and Eve through Noah, the patriarchs, Moses, Joshua, the judges, Saul, David, Solomon, and beyond.”

“Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time. Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.”

“Oh the madness of battle! We fear it, we celebrate it, the poets sing of it, and when it fills the blood like fire it is a real madness. It is joy! All the terror is swept away, a man feels he could live for ever, he sees the enemy retreating, knows he himself is invincible, that even the gods would shrink from his blade and his bloodied shield. And I was still keening that mad song, the battle song of slaughter, the sound that blotted out the screams of dying men and the crying of the wounded. It is fear, of course, that feeds the battle madness, the release of fear into savagery. You win in the shield wall by being more savage than your enemy, by turning his savagery back into fear.”

“If I have never had, or worse yet, I have lost the conviction that life (despite all of the blows it wields and the savagery that it spawns) is nonetheless an incalculable privilege, I will have in that single loss forfeited the whole of my life and effectively wiped out any hope that I can or will do anything other than exist.”

“In like manner, if I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts. But I cannot help doing this great wrong towards Man, that I make myself credulous. The danger to society is not merely that it should believe wrong things, though that is great enough; but that it should become credulous, and lose the habit of testing things and inquiring into them; for then it must sink back into savagery.”

“Your true savage, reserved, dignified, and courteous, knows how to mask his feelings, even in the face of the most desperate assault upon them; your civilized man is forever yielding to them. Civilization, in fact, grows more and more maudlin and hysterical; especially under democracy it tends to degenerate into a mere combat of crazes; the whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by an endless series of hobgoblins, most of them imaginary. Wars are no longer waged by the will of superior men, capable of judging dispassionately and intelligently the causes behind them and the effects flowing out of them. They are now begun by first throwing a mob into a panic; they are ended only when it has spent its ferine fury. Here the effect of civilization has been to reduce the noblest of the arts, once the repository of an exalted etiquette and the chosen avocation of the very best men of the race, to the level of a riot of peasants. All the wars of Christendom are now disgusting and degrading; the conduct of them has passed out of the hands of nobles and knights and into the hands of mob-orators, money-lenders, and atrocity-mongers. To recreate one’s self with war in the grand manner, as Prince Eugene, Marlborough and the Old Dessauer knew it, one must now go among barbarian peoples.”

“When a beast invades your house and starts abusing your loved ones, would you sit back waiting for the authorities to intervene - you may, but I can't - I won't - for me family and society are one, and when wild animals run rampant abusing that family of mine, I would die defending my family, not sit back like a spineless coward.”

“Her black eyes turned to Tyrion, hard as stone. “Kinslayer, kingslayer, murderer, turncloak. Lannister.” She made the last a curse. “What do you plan to offer the dragon queen, little man?” My hate, Tyrion wanted to say. Instead he spread his hands as far as the fetters would allow. “Whatever she would have of me. Sage counsel, savage wit, a bit of tumbling. My cock, if she desires it. My tongue, if she does not. I will lead her armies or rub her feet, as she desires. And the only reward I ask is I might be allowed to rape and kill my sister.” That brought the smile back to the old woman’s face.”

“Other folk thought the Rage was simple bloodlust, a berserk savagery that neither knew nor cared what its target was, and so it was when it struck without warning. But when a hradani gave himself to it knowingly, it was as cold as it was hot, as rational as it was lethal. To embrace the Rage was to embrace a splendor, a glory, a denial of all restraint but not of reason. It was pure, elemental purpose, unencumbered by compassion or horror or pity, yet it was far more than mere frenzy.”

“The more we claim to discriminate between cultures and customs as good and bad, the more completely do we identify ourselves with those we would condemn. By refusing to consider as human those who seem to us to be the most “savage” or “barbarous” of their representatives, we merely adopt one of their own characteristic attitudes. The barbarian is, first and foremost, the man who believes in barbarism.”

“She thought of the animals at the Zoo. She and Bub had gone there one Sunday afternoon. They arrived in time to see the lions and tigers being fed. There was a moment, before the great hunks of red meat were thrust into the cages, when the big cats prowled back and forth, desperate, raging, ravening. They walked in a space even smaller than the confines of the cages made necessary, moving in an area just barely the length of their bodies. A few steps up and turn. A few steps down and turn. They were weaving back and forth, growling, roaring, raging at the bars that kept them from the meat, until the entire building was filled with the sound, until the people watching drew back from the cages, feeling insecure, frightened at the sight and the sound of such uncontrolled savagery. She was becoming something like that.”

“As he speaks, his eyes slither warily from one of us to another, reminding me of the Time Warner executives I once lunched with years ago, who seemed poised at all times between arrogance and deference, nervously calculating which to project. A line from a Robert Lowell poem comes to mind: “a savage servility/slides by on grease.”

“When you see a lion tearing apart a zebra, what sort of divine order you see there? What we see there is nothing but savagery, injustice and chaos, in short, we see a primitive disorder, we see an evolutionary cruelty and a primitive disturbance deprived of any kind of ethics!”

“Once more The guns roar. Once more The call goes forth for men. Again The war begins. Again False slogans become a bore. Yet no one cries: Enough! No more! Like angry dogs the human race Loves the snarl upon its face. It loves to kill. The pessimist says It always will. That I do not believe. Some day The savage in us will wear away. Some day quite clearly Men will see How clean and happy life can be And how, Like flowers planted in the sun, We, too, can give forth blossoms, Shared by everyone.”

“The Novelist As Teacher”: “I would be quite satisfied if my novels (especially the ones I set in the past) did no more than teach my readers that their past – with all its imperfections – was not one long night of savagery from which the first Europeans acting on God’s behalf delivered them.”

“Savage peoples are ruled by passion, civilized peoples by the mind. The difference lies not in the respective natures of savagery and civilization, but in their attendant circumstances, institutions, and so forth. The difference, therefore, does not operate in every sense, but it does in most of them. Even the most civilized peoples, in short, can be fired with passionate hatred for each other.”

“Hitler recruited around him homosexuals to make up his Stormtroopers, they were his enforcers, they were his thugs. And Hitler discovered that he could not get straight soldiers to be savage and brutal and vicious enough to carry out his orders, but that homosexual solders basically had no limits and the savagery and brutality they were willing to inflict on whomever Hitler sent them after. So he surrounded himself, virtually all of the Stormtroopers, the Brownshirts, were male homosexuals.”

“There have been summits of civilization at which heretics like Socrates , who was killed because he was wiser than his neighbors, have not been tortured, but ordered to kill themselves in the most painless manner known to their judges. But from that summit there was a speedy relapse into our present savagery.”

“In fact a man in love or one consumed with hatred creates symbols for himself, as a superstitious man does, from a passion of conferring uniqueness on things or persons. A man who knows nothing of symbols is one of Dante's sluggards. This is why art mirrors itself in primitive rites or strong passions, seeking for symbols, revolving round the primitive taste for savagery, for what is irrational (blood and sex).”

“We must recognise the essential underlaying savagery in the animal called man, and return to older and sounder principles of national life and defense. We must realise that man's nature will remain the same so long as he remains man; that civilisation is but a slight coverlet beneath which the dominant beast sleeps lightly and ever ready to awake.”

“The institution of a leisure class has emerged gradually during the transition from primitive savagery to barbarism; or more precisely, during the transition from a peaceable to a consistently warlike habit of life.”

“There may or may not be a Supreme Ruler of the universe-but we are certain that man exists, and we believe that freedom is the condition of progress; that it is the sunshine of the mental and moral world, and that without it man will go back to the den of savagery, and wll become the fit associate of wild and ferocious beasts.”

“Every lynching deprives its victim of his life without due process of law, and denies him an equal protection of the law. The States are charged with punishing all such invasions as the common rights of the citizens, but some of them have failed in their effort to do so, and others have not honestly tried. Meanwhile, lynchings continue, and though they do not increase in number, they show some tendency to increase in savagery.”

“One of the most dangerous errors is that civilization is automatically bound to increase and spread. The lesson of history is the opposite; civilization is a rarity, attained with difficulty and easily lost. The normal state of humanity is barbarism, just as the normal surface of the planet is salt water. Land looms large in our imagination and civilization in history books, only because sea and savagery are to us less interesting.”