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Classics Quotes

Browse 195 quotes about Classics.

Classics Quotes

“You have to be very patient,” the fox answered. “First you’ll sit down a little ways from me, over there, in the grass. I’ll watch you out of the corner of my eye, and you won’t say anything. Language is the source of misunderstandings. But day by day, you’ll be able to sit a little closer…” The next day the prince returned. “It would have been better to return at the same time,” the fox said. “For instance, if you come at four in the afternoon, I’ll begin to be happy by three. The closer it gets to four, the happier I’ll feel. By four I’ll be all excited and worried; I’ll discover what it costs to be happy! But if you come at any old time, I’ll never know when I should prepare my heart… there must be rites.”

“A man leaves his great house because he's bored With life at home, and suddenly returns, Finding himself no happier abroad. He rushes off to his villa driving like mad, You'ld think he's going to a house on fire, And yawns before he's put his foot inside, Or falls asleep and seeks oblivion, Or even rushes back to town again. So each man flies from himself (vain hope, because It clings to him the more closely against his will) And hates himself because he is sick in mind And does not know the cause of his disease.”

“We must remember with Heine that Aristophanes is the God of this ironic earth, and that all argument is apparently vitiated from the start by the simple fact that Wagner and a rooster are given an analogous method of making love. And therefore it seems impeccable logic to say that all that is most unlike the rooster is the most spiritual part of love. All will agree on that, schisms only arise when one tries to decide what does go farthest from the bird's automatic mechanism. Certainly not a Dante-Beatrice affair which is only the negation of the rooster in terms of the swooning bombast of adolescence, the first onslaught of a force which the sufferer cannot control or inhabit with all the potentialities of his body and soul. But the rooster is troubled by no dreams of a divine orgy, no carnival-loves like Beethoven's Fourth Symphony, no heroic and shining lust gathering and swinging into a merry embrace like the third act of Siegfried. It is desire in this sense that goes farthest from the animal.”

“At all times it is a bewildering thing to the poor weaver to see his employer removing from house to house, each one grander than the last, till he ends in building one more magnificent than all, or withdraws his money from the concern, or sells his mill, to buy an estate in the country, while all the time the weaver, who thinks he and his fellows are the real makers of this wealth, is struggling on for bread for his children, through the vicissitudes of lowered wages, short hours, fewer hands employed, etc. And when he knows trade is bad, and could understand (at least partially) that there are not buyers enough in the market to purchase the goods already made, and consequently that there is no demand for more; when he would bear and endure much without complaining, could he also see that his employers were bearing their share; he is, I say, bewildered and (to use his own word) "aggravated" to see that all goes on just as usual with the millowners. Large houses are still occupied, while spinners' and weavers' cottages stand empty, because the families that once filled them are obliged to live in rooms or cellars. Carriages still roll along the streets, concerts are still crowded by subscribers, the shops for expensive luxuries still find daily customers, while the workman loiters away his unemployed time in watching these things, and thinking of the pale, uncomplaining wife at home, and the wailing children asking in vain for enough of food--of the sinking health, of the dying life of those near and dear to him. The contrast is too great. Why should he alone suffer from bad times?”

“You want to kill me, and I do not care, for no matter how you kill me, it will not make a difference, because I never wanted to live in the first place. Kill me and tell them that I fought. I will be remembered a fighter, and you will go down a hero. Kill me and be left with the memory, that you killed someone who wanted to die. Only your saints will know your sins, but they do not care, for theirs outweigh your own.”

“Now life is given in exchange for pain and fear, and that's the basis of the whole deception. Now man is still not what he should be. There will e a new man, happy and proud. Whoever doesn't care whether he lives or doesn't live, he himself will be God. And that other God will no longer be.' 'So, that other God does exist, in your opinion?' 'He doesn't exist, but he does exist. In the stone there' no pain, but in the fear of the stone there is pain. God is the pain of the fear of death. Whoever conquers pain and fear will himself become God.”

“Tutto questo” pensava “non dovrebbe poter durare; però durerà, sempre; il sempre umano, beninteso, un secolo, due secoli...; e dopo sarà diverso, ma peggiore. Noi fummo i Gattopardi, i Leoni; quelli che ci sostituiranno saranno gli sciacalletti, le iene; e tutti quanti Gattopardi, sciacalli e pecore, continueremo a crederci il sale della terra”.”

“In his case, the decisive factor was the study of Ancient Greek, made possible when in 1397 Salutati invited the preeminent Byzantine scholar Manuel Chrysolaras to reside in Florence and give classes in a language that had been almost completely forgotten. "At the coming of Chrysoloras," Bruni later recalled, "I was made to halt in my choice of lives, seeing that I held it wrong to desert law, and yet I reckoned it a crime to omit so great an occasion of learning the Greek literature." The lure proved irresistible: "Conquered at last by these reasonings, I delivered myself over to Chrysolaras with such passion that what I had received from him by day in hours of waking, occupied my mind at night in hours of sleep.”

“And once at home, we have our remedy at hand, you know. A little of our own bracing sea air will soon set me on my feet again. Depend upon it, my dear, it is exactly a case for the sea. Saline air and immersion will be the very thing. (growing up on Prince Edward Island; I can testify that this is true! ;) When I was a child, it was a cure for everything from a cut to dropping your hot dog in the sand! And when I go home, I truly feel the beaches healing properties in all areas of my life! <3)”

“Every act of reading is an act of forgetting: the experience of reading is a palimpsest, in which each text partially covers those that came before. Those books that allow us to forget the most are accorded he authority of the classic.”

“They had no conversation together, no intercourse but what the commonest civility required. Once so much to each other! Now nothing! There had been a time, when of all the large party now filling the drawing-room at Uppercross, they would have found it most difficult to cease to speak to one another. With the exception, perhaps, of Admiral and Mrs. Croft, who seemed particularly attached and happy, (Anne could allow no other exception even among the married couples) there could have been no two hearts so open, no tastes so simliar, no feelings so in unison, no countenances so beloved. Now they were as strangers; nay, worse than strangers, for they could never become aquainted. It was a perpetual estrangement.”

“But in this story, as in so many others, what we really discern is the deceptive, ambiguous and giddy riddle of violence, passion, poetry and symbolism that lies at the heart of Greek myth and refuses to be solved. An algebra too unstable properly to be computed, it is human-shaped and god-shaped, not pure and mathematical. It is fun trying to interpret such symbols and narrative turns, but the substitutions don't quite work and the answers yielded are usually no clearer than those of an equivocating oracle.”

“I had not learned that peace galls men, how they gather impatient rage against it as it continues, how even while they pray the powers for peace, they work against it and make certain it will be broken and give way to battle, slaughter, rape, and wast. Of all the greater powers the one I fear the most is the one I cannot worship, the one who walks the boundary, the one who sets the ram on the ewe, and the bull on the heifer, the sword in the farmer's hand. . .”

“Do you know that, maybe, I shall leave off grieving over the crime and sin of my life? for such a life is a crime and a sin. And do not imagine that I have been exaggerating anything—for goodness’ sake don't think that, Nastenka: for at times such misery comes over me, such misery.... Because it begins to seem to me at such times that I am incapable of beginning a life in real life, because it has seemed to me that I have lost all touch, all instinct for the actual, the real; because at last I have cursed myself; because after my fantastic nights I have moments of returning sobriety, which are awful!”

“Do you know that, maybe, I shall leave off grieving over the crime and sin of my life? for such a life is a crime and a sin. And do not imagine that I have been exaggerating anything—for goodness’ sake don't think that, Nastenka: for at times such misery comes over me, such misery.... Because it begins to seem to meat such times that I am incapable of beginning a life in real life, because it has seemed to me that I have lost all touch, all instinct for the actual, the real; because at last I have cursed myself; because after my fantastic nights I have moments of returning sobriety, which are awful!”

“Do you know that, maybe, I shall leave off grieving over the crime and sin of my life? for such a life is a crime and a sin. And do not imagine that I have been exaggerating anything—for goodness’ sake don't think that, Nastenka: for at times such misery comes over me, such misery.... Because it begins to seem to me at such times that I am incapable of beginning a life in real life, because it has seemed to me that I have lost all touch, all instinct for the actual, the real; because at last I have cursed myself; because after my fantastic nights I have moments of returning sobriety, which are awful! Meanwhile, you hear the whirl and roar of the crowd in the vortex of life around you; you hear, you see, men living in reality; you see that life for them is not forbid- den, that their life does not float away like a dream, like a vision; that their life is being eternally renewed, eter- nally youthful, and not one hour of it is the same as another; while fancy is so spiritless, monotonous to vulgarity and easily scared, the slave of shadows, of the idea, the slave of the first cloud that shrouds the sun, and overcasts with depression the true Petersburg heart so devoted to the sun—and what is fancy in depression!”

“But if you tame me, my life will be filled with sunshine. I’ll know the sound of footsteps that will be different from all the rest. Other footsteps send me back underground. Yours call me out of my burrow like music. And then, look! You see the wheat fields over there? I don’t eat bread. For me wheat is of no use whatsoever. Wheat fields say nothing to me. Which is sad. But you have hair the color of gold. So it will be wonderful, once you’ve tamed me! The wheat, which is golden, will remind me of you. And I’ll love the sound of the wind in the wheat…”