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Class Struggle Quotes

Browse 178 quotes about Class Struggle.

Class Struggle Quotes

“Listening to lectures on the class struggle (after I discovered that such a struggle had been going on for ages), I found that I had a great deal in common with the everyday workers. In other years I had felt that as a newspaper artist I was a member of a profession which enjoyed important privileges and in which a man might possibly rise to fame and fortune. But I saw now that everyone who did productive work of any kind was at the mercy of those who employed him. They could make or break him whenever they so willed...I was living in a world morally and spiritually diseased, and I was learning some of the reasons why.”

FameWorkersPrivilegeArtistsClass StruggleNewspaper
Book:Art Young: His Life and Times
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“We're not born equal (Bicycle Diaries, 2766) Astrology is the dumbest superstition of all, your date of birth has zero effect on your destiny, but your place of birth, on the other hand, shapes a great deal of your life and character. Someone born in Paris demands from their parents, that they must go on a world tour again this year, someone born in Palestine asks their parents, can they have a small doll this year. Someone growing up in the blackhole of Calcutta, has to labor 100 times harder to make a name, than someone from Cambridge or Copenhagen. Light bends towards gravity, equality bends towards privilege, some dream of touring the moon, some dream of a roof over head. We're not all born equal, some of us are born with more than two functioning brain cells, but no inherited goldmine, still we chart the cosmos on a bicycle, while monkeys confuse lamborghini with life.”

PovertyAmbitionInequalityDreamerPrivilegedClass StruggleEqual OpportunityNepotismUnderprivilegedRich Kids
Book:Nazmahal: Palace of Grace
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“Famine images remain powerful and salient in modernity because they recall a precarious pre-modern existence that industrialised society has allegedly overcome. Understood as a natural disaster in which there is a crisis of food supply, famine is seen as a symptom of a lack of progress that results in the death of an innocent. It is for this reason that famine images are, more often than not, of individuals, frequently including children, barely clothed, staring passively into the lens, flies flitting across their faces.”

PovertyFamineClass Struggle
Book:Observant States: Geopolitics and Visual Culture
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“Death by Starvation or Boredom” Many toil for scraps and cheap wages, surviving one fragile breath at a time— just one more breath... While others, bloated with excess, labor only to escape boredom, pretending they’re saving a world drowning in the greed they created, and the power they refuse to let go. The first walks a tightrope between breath and hunger. The second, cushioned by comfort, drifts closer to spiritual starvation, their soul numbed by excess. And here lies the cruel symmetry— fate, with its blunt hands, levels the field by offering death either way: starvation... or boredom. But the greatest tragedy belongs to those who die of both.”

PovertyCharityBoredomElitesWorking ClassHumanitarianismClass StruggleArabic Poetry
Book:سرطان في كل مكان [Cancer Everywhere]
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“Taxi Driver” There’s a strange kind of liberation in being just a taxi driver— the freedom tucked inside that word: just. Because you’re just a driver, no one truly sees you. Yet you see it all— the absurdities, the shallows, the beauty, sorrow, joy, heartbreak—passengers unknowingly exposed. They grant you a diluted respect, sometimes half-fake, sometimes not at all— because you’re just a taxi driver. But they leave you be. No one's scheming to steal your seat. They want you in that seat. They ride with you because, for now, it’s a seat they don’t desire. Still, like all fleeting liberations, this too carries disappointment— a bittersweet sting. You realize the only reason they leave you alone is because you've escaped into a seat they never wanted in the first place. And that hurts.”

PovertyPowerWorking ClassHuman BehaviorTaxiClass StruggleInvisibilityArabic PoetryPower DynamicsRidesharing
Book:سرطان في كل مكان [Cancer Everywhere]
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“It is interesting how the advocates of social inequality think that the wealthy respond to quite different incentives from the poor. If the rich are to be persuaded to work, they require the stimulus of still greater wealth: hence the paramount importance of reducing taxes on high incomes. When dealing with the poor, in contrast, it is held that there is nothing like the prospect of still greater poverty as a work incentive: hence the paramount importance of strictly limiting the benefits to which they are entitled.”

PovertyInequalityIncentivesClass Struggle
Book:Towards a New Socialism
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“[Death by Starvation or Boredom] Many are those who work For cheap wages Only to barely survive One breath at a time… Just one more breath… And others who have so much Yet work simply to kill boredom Only to feel that they are saving A world that is drowning Because of their greed And their love for power and wealth… The first one remains one step or less Closer to dying of starvation; While the second one -who provides the wages of the first one- Remain one step or less closer to dying of boredom… And here lies the irony! It’s as if fate insists on breaking All human barriers To force everyone to choose Between death by starvation or boredom… And owe to those who die of both… [Original poem published in Arabic by ahewar.org on January 28, 2023]”

HumanityPovertyFateGreedInjusticeHungerBoredomElitesStarvationClass Struggle
Author:Louis Yako
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“There is a huge shift to rewiring people from working class families to pursue education that is cheap, but profitable for corporations and corporatized educational institutions, and that is just enough for them to be trained as malleable workers at the service of the ruling class and their needs. We are in a country in which the few rich and privileged get quality education, while everyone else gets cheap training and acquire mediocre skills in the form of certificates of completion. The children of the rich go to Yale and Harvard and other big names, while those from poor working-class families get certificates in this or that skill that they can add to their resumes to be desired by employers. [From “On the Great Resignation” published on CounterPunch on February 24, 2023]”

PovertyCapitalismInequalityEquityEducation SystemClass StruggleCorporate CultureWorkers RightsWealth Gap
Author:Louis Yako
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“Have luncheon there this afternoon, all you jobless. Why not? Dine with some of the men and women who got rich off of your labor, who clip coupons with clean white fingers because your hands dug coal, drilled stone, sewed garments, poured steel to let other people draw dividends and live easy.”

WealthClassPovertyLaborRestaurantsJoblessnessClass StruggleWaldorf Astoria
Book:Good Morning, Revolution: Uncollected Social Protest Writings
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“At all times it is a bewildering thing to the poor weaver to see his employer removing from house to house, each one grander than the last, till he ends in building one more magnificent than all, or withdraws his money from the concern, or sells his mill, to buy an estate in the country, while all the time the weaver, who thinks he and his fellows are the real makers of this wealth, is struggling on for bread for his children, through the vicissitudes of lowered wages, short hours, fewer hands employed, etc. And when he knows trade is bad, and could understand (at least partially) that there are not buyers enough in the market to purchase the goods already made, and consequently that there is no demand for more; when he would bear and endure much without complaining, could he also see that his employers were bearing their share; he is, I say, bewildered and (to use his own word) "aggravated" to see that all goes on just as usual with the millowners. Large houses are still occupied, while spinners' and weavers' cottages stand empty, because the families that once filled them are obliged to live in rooms or cellars. Carriages still roll along the streets, concerts are still crowded by subscribers, the shops for expensive luxuries still find daily customers, while the workman loiters away his unemployed time in watching these things, and thinking of the pale, uncomplaining wife at home, and the wailing children asking in vain for enough of food--of the sinking health, of the dying life of those near and dear to him. The contrast is too great. Why should he alone suffer from bad times?”

ClassPovertyHousing19th CenturyManchesterClassicsClass StruggleHousing CrisisMary Barton
Book:Mary Barton
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“Person 1: Do you know how America's class system works? Person 2: America has a class system? Person 1: Yes, that's how it works.”

WealthInequalityMinimum WageAffluenceClass StruggleClass WarfarePlutocracyClass SystemGilded AgeThe One Percent
Book:Limitarianism The Case Against Extreme Wealth, The Psychology of Management & Get Sh*t Done 3 Books Collection Set
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“One class presses on another; for all are aiming to procure respect on account of their property: and property, once gained, will procure the respect due only to talents and virtue. Men neglect the duties incumbent on man, yet are treated like demi-gods; religion is also separated from morality by a ceremonial veil, yet men wonder that the world is almost, literally speaking, a den of sharpers or oppressors.”

WealthClassPropertyOppressionSecularismIdolatryClass Struggle
Book:A Vindication of the Rights of Woman
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“JOURNALISM, which shapes, modifies, or subtly suggests public attitudes and states of mind, morbidly attracts the owners of the great fortunes, for whose protection against popular disapproval and action there must be a constantly running defense, direct or implied, specific or general. The protective maneuvers often take the form, in this plutocratic press, of eloquent editorial assaults upon popular yearnings and ideas. The journalism of the United States, from top to bottom, is the personal affair bought and paid for by the wealthy families. There is little in American journalism today, good or bad, which does not emanate from the family dynasties. The press lords of America are actually to be found among the multimillionaire families.”

WealthJournalismClass StruggleClass WarfarePlutocracyJournalist Capitalism
Book:America's 60 Families
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“During the last four decades of his life-journey, as this chronicle has revealed, it became more and more evident that there was one wrong, one thing over all, standing in the way of honest and contented living the unjust treatment of those who produce the wealth of the world by those who own most of that wealth; and that the continual fight between the moneyed interests and the working people (including artists) was the vital problem of our time. Now, during these recurring and ever-increasing conflicts, is it not obvious that we have to take sides? I think it has come to that, for all of us.”

WealthCapitalismWorking ClassClass StruggleClass War
Book:Art Young: His Life and Times
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“On the raptors kept for falconry: "They talk every night, deep into the darkness. They say about how they were taken, about what they can remember about their homes, about their lineage and the great deeds of their ancestors, about their training and what they've learned and will learn. It is military conversation, really, like what you might have in the mess of a crack cavalry regiment: tactics, small arms, maintenance, betting, famous hunts, wine, women, and song. Another subject they have is food. It is a depressing thought," he continued, "but of course they are mainly trained by hunger. They are a hungry lot, poor chaps, thinking of the best restaurants where they used to go, and how they had champagne and caviar and gypsy music. Of course, they all come from noble blood." "What a shame that they should be kept prisoners and hungry." "Well, they do not really understand that they are prisoners any more than the cavalry officers do. They look on themselves as being 'dedicated to their profession,' like an order of knighthood or something of that sort. You see, the member of the Muse [where Raptors are kept for falconry] is restricted to the Raptors, and that does help a lot. They know that none of the lower classes can get in. Their screened perches do not carry Blackbirds or such trash as that. And then, as for the hungry part, they're far from starving or that kind of hunger: they're in training, you know! And like everybody in strict training, they think about food.”

Self DeceptionClass StruggleSocial Commentary
Book:The Sword in the Stone
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“Maybe it wasn’t that job particularly; maybe it was just working for someone else. It’s so brutal and tiring, the way it can push you down and knock the heart out of you. It’s not getting up at a certain time and arriving at a certain place at a certain time and leaving at a certain time and coming back again at a certain time — it’s knowing that you have to. What’s worse is that, through age or job-experience or academic qualification or sheer good luck, one adult is in a position to order and insult and abuse and shout at another adult who isn’t in a position to reply in kind. It makes everyone a tin god. Everyone likes having slaves to beat, as they’re beaten themselves. And working on the grind wears you out. After a week of it you’re so tired that you use the weekend just to catch up on your rest before going back to another week of it.”

WorkClass StruggleGlasgowScottish Fiction
Book:The Book of Man
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“We doing these things because we’re moral, enlightened people. We’re doing these things because we are embedded within longstanding structures of institutional power, and education is just one of these functions. And it is a function with tremendous social power to oppress or to legitimize, to open or to close, to create or to calcify, to inscribe or to erase, to pardon or to punish- to dictate, or to free. The one we choose to do, we ought to choose carefully.”

PhilosophyEducationLearningCapitalismSublimeLearning QuotesEducation QuotesClass StruggleClassismPhilosophy Of Learning
Author:Alice Minium
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“Take a little thought experiment. Imagine all the rampage school shooters in Littleton, Colorado; Pearl, Mississippi; Paducah, Kentucky; Springfield, Oregon; and Jonesboro, Arkansas; now imagine they were black girls from poor families who lived instead in Chicago, New Haven, Newark, Philadelphia, or Providence. Can you picture the national debate, the headlines, the hand-wringing? There is no doubt we’d be having a national debate about inner-city poor black girls. The entire focus would be on race, class, and gender. The media would doubtless invent a new term for their behavior, as with wilding two decades ago. We’d hear about the culture of poverty, about how living in the city breeds crime and violence. We’d hear some pundits proclaim some putative natural tendency among blacks toward violence. Someone would likely even blame feminism for causing girls to become violent in a vain imitation of boys. Yet the obvious fact that virtually all the rampage school shooters were middle-class white boys barely broke a ripple in the torrent of public discussion. This uniformity cut across all other differences among the shooters: some came from intact families, others from single-parent homes; some boys had acted violently in the past, and others were quiet and unassuming; some boys also expressed rage at their parents (two killed their parents the same morning), and others seemed to live in happy families.”

ClassMediaAngerPrivilegeGunsClass StruggleWhite PrivilegeMedia BiasMedia DistortionSchool ShootingSchool ShootingsAngry Young ManAngry White Males
Book:Angry White Men: American Masculinity at the End of an Era
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“It is true that Harvard and Yale, as well as other upper-class institutions, offer free tuition, some cash scholarships, and nominal paid employment to the highest-ranking graduates of accredited secondary schools, without regard for the social class origins of these students. One can, it is true, meet a coal miner's or a farmer's son at Harvard, although it is a rare experience. The task of Yale and Harvard, however, is to mold these bright youngsters into unconscious servitors of the ruling class—as lawyers, as corporate scientists, as civil servants, as brokers, bankers, and clergymen. The enforced "democratic" mingling effected by the new house plans assures this result more positively now than ever, for in the past, many students were made to feel like pariahs by their exclusion from the quasi-aristocratic clubs.”

ClassCapitalismHarvardAristocracyYaleClass StruggleRuling ClassYale UniversityHarvard University
Book:America's 60 Families
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“All conservative ideologies justify existing inequities as the natural order of things, inevitable outcomes of human nature. If the very rich are naturally so much more capable than the rest of us, why must they be provided with so many artificial privileges under the law, so many bailouts, subsidies and other special considerations - at our expense? Their "naturally superior talents" include unprincipled and illegal subterfuge such as price-fixing, stock manipulation, insider training, fraud, tax evasion, the legal enforcement of unfair competition, ecological spoliation, harmful products and unsafe work conditions. One might expect naturally superior people not to act in such rapacious and venal ways. Differences in talent and capacity as might exist between individuals do not excuse the crimes and injustices that are endemic to the corporate business system.”

ClassCapitalismCompetitionSocialismClass StruggleAnticapitalism
Book:Blackshirts and Reds: Rational Fascism and the Overthrow of Communism
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“In recent years a smaller share of young adults has been employed than at any time since the Bureau of Labor Statistics started tracking such trends in 1948. So it's not surprising that this generation of youthful protesters has a different focus for their grievances: the economy, stupid. But notice the targets they've chosen to demonize. It's all about class, not age. It's 1% versus 99%, not young versus old. Occupy Wall Street, not Occupy Leisure World.”

AgeClassEconomyEconomicsLaborAgingEmploymentAmerican DreamUnemploymentPublic PolicyClass StruggleBoomersOccupy Wall StreetAge DifferenceMillenialsOccupyLabor ActivismProtestersBaby Boomers99 Percent1 PercentLaboring ClassWorking Class America
Book:The Next America: Boomers, Millennials, and the Looming Generational Showdown
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“It’s easier for me to make sense of it that way than it is for me to face the other way—reality. And yet, those evil spirits that were unleashed—be they fake entities from a stupid carnival ride, or cruel malevolencies from dark spiritual chasms of our universe—have stayed with me all these years”

LoveWarPoetryHollywoodSuicideAddictionAfterlifeGhostsAstrologyTeenagersDollsScreenplaysMothers And DaughtersBrothersClass StruggleJocksPlaysEpilepsyGay And LesbianChildren Of CelebritiesGoth LifestyleProgeria
Book:Orphans
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“Listen, we’ll come visit you. Okay? I’ll dress up as William Shakespeare, Lucent as Emily Dickinson, and beautiful ‘Ray’ as someone dashing and manly like Jules Verne or Ernest Hemingway...and we’ll write on your white-room walls. We’ll write you out of your supposed insanity. I love you, Micky Affias. -James (from "Descendants of the Eminent")”

LoveWarPoetryHollywoodSuicideAddictionAfterlifeGhostsAstrologyTeenagersDollsScreenplaysMothers And DaughtersBrothersClass StruggleJocksPlaysEpilepsyGay And LesbianChildren Of CelebritiesGoth LifestyleProgeria
Author:Tim Cummings
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“I leave the kitchen table to bathe, and to dress for church. If only my closet held on its shelves an array of faces I could wear rather than dresses, I would know which face to put on today. As for the dresses, I haven't a clue.”

LoveWarPoetryHollywoodSuicideAddictionAfterlifeGhostsAstrologyTeenagersDollsScreenplaysMothers And DaughtersBrothersClass StruggleJocksPlaysEpilepsyGay And LesbianChildren Of CelebritiesGoth LifestyleProgeria
Book:Orphans
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“Catherine loved it too; (the music) but she said it sounded sweetest at the top of the steps, and she went up in the dark; I followed. They shut the house door below, never noting our absence, it was so full of people. She made no stay at the stairs' head, but mounted farther, to the garret where Heathcliff was confined; and called him. He stubbornly declined answering for a while - she persevered, and finally persuaded him to come to hold communication with her through the boards.”

ChildrenClass StruggleWuthering Heights
Author:Emily Brontë
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“The perspiration of kings is just froth of the decanter. But the pawis of peasants dries up, becomes lead that weighs them down the ages. The master wears a necktie; the slave, a grindstone. Between them no relationship is possible except that which exists between mill and grist. And what is private property without public toil? Yet the world perpetuates only the pyramids, only their pharaohs. Nobody remembers or even likes to admit that both came into existence only through brawn and blood that issued from millions upon millions of nameless serfs. You weep over sunken armadas but not over their galleon slaves. You weep over fallen crowns, not for those beheaded. This must stop! We shall stop you! Labor has a face, labor has a name! You don’t romanticize it. . . you feed its belly . . . heal its sores and sons. All written history glorifies the power of men, not the sweat of man. . . . All this feudal nonsense about lilac-strewn palaces and Cleopatra’s bath! Well, the new chronicle will smell as the tao smells. It shall be carpenter over architect, farmer over agrarianist, citizen over president....”

HistoryLaborPropertyOppressionInequalityExploitationPeasantsClass StruggleSlavesFeudalism
Book:But for the Lovers
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“Like the authors of the Manifesto, I don’t believe that the generalised mass misery of the world, all the unbearable checklists of deprivation and depravity, is irrelevant, nor unrelated to the economic system that runs the current order of things. Nor that the poverty of the poor is unrelated to the riches of the rich, nor the powerlessness of the disempowered to the power of the powerful. We’re all familiar with inventories of inequality like the one quoted above, eliciting anguish from some and eyerolling from those for whom such anguish is politically gauche. I don’t believe, for reasons outlined below, that such invidious realities are sad facts of human nature, nor that they are inevitable – though certainly changing them would not, will not, be easy. The question is whether it’s worth the attempt. Whether those countless discarded and disempowered lives are worth fighting for and alongside.”

CapitalismSocialismInequalityCommunismClass StruggleDisempowerment
Book:A Spectre, Haunting: On the Communist Manifesto
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“As a battle cry against feudalism, the demand for democracy had a progressive character. As time went on, however, the metaphysics of natural law (the theory of formal democracy) began to show its reactionary side – the establishment of an ideal standard to control the real demands of the laboring masses and the revolutionary parties. If we look back to the historical sequence of world concepts, the theory of natural law will prove to be a paraphrase of Christian spiritualism freed from its crude mysticism. The Gospels proclaimed to the slave that he had just the same soul as the slave-owner, and in this way established the equality of all men before the heavenly tribunal. In reality, the slave remained a slave, and obedience became for him a religious duty. In the teaching of Christianity, the slave found an expression for his own ignorant protest against his degraded condition. Side by side with the protest was also the consolation. Christianity told him, ”You have an immortal soul, although you resemble a pack-horse." Here sounded the note of indignation. But the same Christianity said, "Although you are like a pack-horse, yet your immortal soul has in store for it an eternal reward." Here is the voice of consolation. These two notes were found in historical Christianity in different proportions at different periods and amongst different classes. But as a whole, Christianity, like all other religions, became a method of deadening the consciousness of the oppressed masses. Natural law, which developed into the theory of democracy, said to the worker: "all men are equal before the law, independently of their origin, their property, and their position; every man has an equal right in determining the fate of the people." This ideal criterion revolutionized the consciousness of the masses in so far as it was a condemnation of absolutism, aristocratic privileges, and the property qualification. But the longer it went on, the more if sent the consciousness to sleep, legalizing poverty, slavery and degradation: for how could one revolt against slavery when every man has an equal right in determining the fate of the nation? Rothschild, who has coined the blood and tears of the world into the gold napoleons of his income, has one vote at the parliamentary elections. The ignorant tiller of the soil who cannot sign his name, sleeps all his life without taking his clothes off, and wanders through society like an underground mole, plays his part, however, as a trustee of the nation’s sovereignty, and is equal to Rothschild in the courts and at the elections. In the real conditions of life, in the economic process, in social relations, in their way of life, people became more and more unequal; dazzling luxury was accumulated at one pole, poverty and hopelessness at the other. But in the sphere of the legal edifice of the State, these glaring contradictions disappeared, and there penetrated thither only unsubstantial legal shadows. The landlord, the laborer, the capitalist, the proletarian, the minister, the bootblack – all are equal as "citizens" and as "legislators." The mystic equality of Christianity has taken one step down from the heavens in the shape of the "natural," "legal" equality of democracy. But it has not yet reached earth, where lie the economic foundations of society. For the ignorant day-laborer, who all his life remains a beast of burden in the service of the bourgeoisie, the ideal right to influence the fate of the nations by means of the parliamentary elections remained little more real than the palace which he was promised in the kingdom of heaven.”

ReligionConsciousnessChristianityHistoryDemocracyCapitalismSocialismInequalityNatural LawClass Struggle
Author:Leon Trotsky
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“Being poor is not simply a matter of lacking opportunities to convert one's labor into a wage--or a living wage, for that matter--but rather of becoming indebted and, through the commodification of these debts, paying an ever-higher price for being poor.”

InequalityClass StrugglePolitics Of The United States
Book:Dispossessed: How Predatory Bureaucracy Foreclosed on the American Middle Class
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“Yet, Black women, in particular, suffer from the stigmatization of Black male sexuality, to which the injunction, "Believe women," too readily gives cover, just as Dalit women suffer specifically from the sexual stigmatization of Dalit men. When we are too quick to believe a white woman's accusation against a Black man, or a Brahmin woman's accusation against a Dalit man, it is Black and Dalit women who are rendered more vulnerable to sexual violence. Their ability to speak out against the violence they face from men of their race or caste is stifled, and their status as counterpart to the oversexed Black or Dalit male is entrenched. In that paradox of female sexuality, such women are rendered "unrapable" and thus "more rapeable". Ida B. Wells patiently documented the lynchings of Black men on trumped-up claims of raping white women. But she also recorded the many rapes of Black women that inspired no lynch mobs and at which little notice was taken. One such case was that of Maggie Reese, an 8-year-old girl raped by a white man in Nashville, Tennessee. The outrage upon helpless childhood needed no avenging in this case: she was Black.”

RaceFeminismEthicsSocial JusticeClass Struggle
Book:The Right to Sex: Feminism in the Twenty-First Century
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