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Quote by Amia Srinivasan

“Yet, Black women, in particular, suffer from the stigmatization of Black male sexuality, to which the injunction, "Believe women," too readily gives cover, just as Dalit women suffer specifically from the sexual stigmatization of Dalit men. When we are too quick to believe a white woman's accusation against a Black man, or a Brahmin woman's accusation against a Dalit man, it is Black and Dalit women who are rendered more vulnerable to sexual violence. Their ability to speak out against the violence they face from men of their race or caste is stifled, and their status as counterpart to the oversexed Black or Dalit male is entrenched. In that paradox of female sexuality, such women are rendered "unrapable" and thus "more rapeable". Ida B. Wells patiently documented the lynchings of Black men on trumped-up claims of raping white women. But she also recorded the many rapes of Black women that inspired no lynch mobs and at which little notice was taken. One such case was that of Maggie Reese, an 8-year-old girl raped by a white man in Nashville, Tennessee. The outrage upon helpless childhood needed no avenging in this case: she was Black.”

Quote by Amia Srinivasan

Work

The Right to Sex: Feminism in the Twenty-First Century

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Amia Srinivasan

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“Naixies amb un seguit de pertinences, propietats, i potser fins i tot algun títol sota el braç. Però tot això no era teu, era de la teva família, i en créixer, a diferència dels teus parents barons, aquelles coses seguien sense ser teves, doncs ara passaven a ser del teu marit. Algú que igual que tu, havia nascut amb pertinences, propietats, i pot ser fins i tot un títol sota el braç. Tot per dret de sang, un dret no aplicable a aquells que perden de manera mensual. I en aquell moment entenies que mai res havia estat teu, i que mai ho seria, i fins i tot podries pensar que el teu valor no era altre que el de l'intercanvi: béns per serveis. Com qui ven a la mula.”

“Men tend to rebel when young and become more conservative with age, but women tend to be more conservative when young and become rebellious as we grow older. I’d noticed this pattern in the suffragist/ abolitionist era, when women over fifty, sixty, even seventy were a disproportionate number of the activists and leaders—think of Sojourner Truth and Susan B. Anthony, or Elizabeth Cady Stanton and Ida B. Wells—but I’d assumed it was due to the restrictions placed on younger women by uncontrolled childbirth and their status as household chattel: hard facts that limited all but a few single or widowed white women, and all but even fewer free women of color.”