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Tribe Quotes

Browse 62 quotes about Tribe.

Tribe Quotes

“Being the soothsayer of the tribe is a dirty job, but someone has to do it.”

“We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this—the possibility of choice that arises, the ability to craft and discern one’s own spiritual bearings—is not leading to the decline of spiritual life but its revival. It is changing us, collectively. It is even renewing religion, and our cultural encounter with religion, in counterintuitive ways. I meet scientists who speak of a religiosity without spirituality—a reverence for the place of ritual in human life, and the value of human community, without a need for something supernaturally transcendent. There is something called the New Humanism, which is in dialogue about moral imagination and ethical passions across boundaries of belief and nonbelief. But I apprehend— with a knowledge that is as much visceral as cognitive— that God is love. That somehow the possibility of care that can transform us— love muscular and resilient— is an echo of a reality behind reality, embedded in the creative force that gives us life.”

“Here, by the grace of God and an inside straight, we have a personality untouched by the psychotic taboos of our tribe - and you want to turn him into a carbon copy of every fourth-rate conformist in this frightened land! Why don't you go whole hog? Get him a brief case and make him carry it wherever he goes - make him feel shame if he doesn't have it.”

“We are a tribal species. Unlike young schoolchildren, we prefer division to addition. We divide ourselves into groups of our own justification, sensible or not. Hunters or gatherers. Settlers or nomads. Men or women. Cis or trans. Natives or immigrants. Citizens or noncitizens. Black or White. Rich or poor. Gay or straight. Believers or nonbelievers. Extroverts or introverts. Rural or urban. Nationalists or globalists. Republican or Democrat. Conservative or progressive.”

“Knight, of course, felt that anyone's willing assistance tainted the whole thing. Either you are hidden or you're not, no middle ground. He wished to be unconditionally alone, exiled to an island of his own creation, an uncontacted tribe of one.”

“We all say we hate being misunderstood and how we desperately want to find people who understand us. But it is not lack of compatible people that keeps us lonely. There is no shortage of people on your journey. The real, secret obstacle that we have against finding authentic, genuine relationships with people is our subconscious fear of growth. If we stick around in the bin of broken toys playing the queen or the king, at least we get to feel some sense of accomplishment at being the most evolved person we know. To find our tribe means finding people we can learn from, people who are better at some things than we are, people who have something to teach. We say we want it, but how many of us fear being a beginner more than loneliness and much more than being in the wrong crowd? There is a strange comfort, a sense of safety, to suffering and loneliness. To be happy, to find our family, we must be willing to let that go.”

“We’ve made it private, contained it in family, when its audacity is in its potential to cross tribal lines. We’ve fetishized it as romance, when its true measure is a quality of sustained, practical care. We’ve lived it as a feeling, when it is a way of being. It is the elemental experience we all desire and seek, most of our days, to give and receive. The sliver of love’s potential that the Greeks separated out as eros is where we load so much of our desire, center so much of our imagination about delight and despair, define so much of our sense of completion. There is the love the Greeks called filia—the love of friendship. There is the love they called agape—love as embodied compassion, expressions of kindness that might be given to a neighbor or a stranger. The Metta of the root Buddhist Pali tongue, “lovingkindness,” carries the nuance of benevolent, active interest in others known and unknown, and its cultivation begins with compassion towards oneself.”

“When you decide to go in the opposite direction of everyone dedicated to misunderstanding You, and not look back, you start running into everyone who's waiting to accept You and the earth shifts right under feet, like that annoying song And now, things that annoyed you, and people that took you for granted no longer threaten your peace Only it can be slightly brutal; the cloud that stays- the epiphany that giggles while running down the hall, You always held the power.”

“What could be more fundamental to our sense of meaning and purpose than a conception of whether the strivings of the human race over long stretches of time have left us better or worse off? How, in particular, are we to make sense of modernity—of the erosion of family, tribe, tradition, and religion by the forces of individualism, cosmopolitanism, reason, and science?”

“All contemporary world religions impose a moral framework upon their adherents, thereby enabling terrorists to present their conflicts in morally absolute dichotomies, such as good versus bad or righteous versus evil. While legitimizing one's own cause, religions are particularly effective at demonizing those with opposing views. The history of religion is replete with examples in which in-group passions are aroused and out-group hatreds are dangerously ingnited.”

“The ability of ritual to evoke both positive and negative affect is, of course, not specific to religion. Secular dances, concerts, and -raves- induce feelings of happiness and joy, and military boot camp elicits pain, shock, and awe. Such secular experiences have strong emotional impacts on participants also, particularly during adolescence.”

“The fact the the human being is like a flower that only blooms when it can enjoy the shade of privacy once in a while is of minor importance in a technocratic worldview. Anyone who refuses to go along with the system lacks civic sense, considers oneself more important than the collective. Your health is no longer your personal business, because some diseases are contagious.”

“Ethnic violence is not an uncontrolled outburst of rage. The fact that it takes such predictable forms means that some common processes are shaping these violent interactions, and that participants have psychological capacities and preferences that make it possible for them to engage in these acts in a coordinated manner.”

“She worked there for several months as a slave in a Mexican family until they sold her to a wealthy Hispanic man from Santa Fe, N.M. He also purchased another young captive Apache woman from New Mexico to accompany them. Both women were loaded onto an oxcart bound for Santa Fe in a journey that could take at least three months.”

“You can no longer see or identify yourself solely as a member of a tribe, but as a citizen of a nation of one people working toward a common purpose.”