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Arabs Quotes

“I went to interview some of these early Jewish colonial zealots—written off in those days as mere 'fringe' elements—and found that they called themselves Gush Emunim or—it sounded just as bad in English—'The Bloc of the Faithful.' Why not just say 'Party of God' and have done with it? At least they didn't have the nerve to say that they stole other people's land because their own home in Poland or Belarus had been taken from them. They said they took the land because god had given it to them from time immemorial. In the noisome town of Hebron, where all of life is focused on a supposedly sacred boneyard in a dank local cave, one of the world's less pretty sights is that of supposed yeshivah students toting submachine guns and humbling the Arab inhabitants. When I asked one of these charmers where he got his legal authority to be a squatter, he flung his hand, index finger outstretched, toward the sky.”

GodStudentsIsraelColonialismPalestineGunsPolandReligious ExtremismJewsIsraeli Palestinian ConflictPalestiniansArabsSquattersBelarusZionistsHebronGush EmunimYeshivas
Book:Hitch 22: A Memoir
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“We are both preachers. He preached the teaching of Jesus Christ, and I preached my philosophy. He asked me: “Do you pray?” “No.” “Do you beseech God to forgive your trespasses?” “No.” “Do you not thank God for his bounty?” “No.” “Do you not depend on God's support?” “No.” And with this his puzzlement increased until he was assured that my fate lies in hell indeed.”

ChristianityHumanismSecularismAgnosticismArabsAthiesmNonreligiousNontheists
Author:Khalil al-Sakakini
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“I have always found it difficult not to be moved by Jerusalem, even when I hated it—and God knows I have hated it for the sheer human cost of it. But the sight of it, from afar or inside the labyrinth of its walls, softens me. Every inch of it holds the confidence of ancient civilizations, their deaths and their birthmarks pressed deep into the city's viscera and onto the rubble of its edges. The deified and the condemned have set their footprints in its sand. It has been conqured, razed and, rebuilt so many times that its stones seem to possess life, bestowed by the audit trail of prayer and blood. Yet somehow, it exhales humility. It sparks an inherent sense of familiary in me—that doubtless, irrefutable Palestinian certainty that I belong to this land. It possesses me, no matter who conquers it, because its soil is the keeper of my roots, of the bones of my ancestors. Because it knows the private lust that flamed the beds of all my foremothers. Because I am the natural seed of its passionate, tempestuous past. I am a daughter of the land, and Jerusalem reassures me of this inalienable right, far more than the yellowed property deeds, the Ottoman land registries, the iron keys to our stolen homes, or UN resolutions and decrees of superpowers could ever do.”

HomeLandRootsBelongingPalestineAncestryJerusalemArabs
Book:Mornings in Jenin
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“Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings. I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.”

WarChristianityHistoryDemocracyIsraelLondonRussiaOppressionFranceTortureBritainTerritoryWorld War IFree SpeechColonialismPersecutionPalestineDiplomacySecularismFanaticism19th CenturyAncestryJerusalemReligious ExtremismEthnic CleansingJewsArmageddonLeftismAntisemitismBolshevismCrimeaPalestiniansArabsZealotryHouse ArrestPhilip RothBedouinCrimean WarRamallahArthur BalfourRaimonda Tawil
Book:Hitch 22: A Memoir
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“But what choice does it have? As long as Israel is perceived by its enemies to be vulnerable, many Arabs and radical Muslims will continue to make Israelis kill them... When Israeli soldiers kill Arabs by accident, they mourn—and it causes psychological damage to those soldiers, and to all of Israeli society. The wars the Arab states have instigated are bloody and cruel, and a heavy price is paid by Israel, even when it wins. And win it must, because one loss means the loss of Israel.”

WarIsraelTerrorismIsraeli Palestinian ConflictArabsPalestine Israeli Conflict
Book:The Case for a Larger Israel
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“سماعاً بني العرب الاكرمين ... اُباة التواني حماة الذمم أفيقوا فمن نام عن حقه... عراه الأذى ولواه العدم رعى الله شعباً يريد العلى... ويطلبها تحت خفق العلم إذا لم نقم قومة حرة... ونرجع عهدا طواه القدم فأين الفخار الذي ندعي... وأين الإباء وأين الكرم فتى الشعر هذا مجال قرير... فنادي الإباء ونادي الشيم ونادي الشباب كبار النفوس... ونادي الشباب عماد الأمم فلا أمل اليوم إلا بهم... لأن الشباب عماد الأمم وقل لبني العُرب لا تيأسوا... فإن الهموم ستحُي الهمم وإن المقام على الضيم عار... ولا يغسل العار إلا بدم ولابد من نهضة للعلى...بها ترفع العرب ذاك العلم”

FreedomBloodYouthArabsMartyrs
Book:ديوان الشهيد عمر حمد
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“...But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace.”

DeathJoyFightingHopeForceFearPeaceProgressInfluenceEmotionalCivilizationWeaponsMadnessIslamProsperityBritishIndianGenerousEcstasyCreedsIntoleranceMuslimFear Of DeathFuryMilitantPlunderReligious ViolenceArabsMad DogsTurksMohammedanReligious BloodthirstinessSoudan
Book:The Story of the Malakand Field Force
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“All across Italy, as Parasecoli tells me, food is used to identify who is Italian and who is not. But dig a little deeper into the history of Italian cuisine and you will discover that many of today's iconic delicacies have their origins elsewhere. The corn used for polenta, unfortunately for Pezzutti, is not Italian. Neither is the jujube. In fact, none of the foods mentioned above are. All of them are immigrants, in their own way--- lifted from distant shores and brought to this tiny peninsula to be transformed into a cornerstone of an ever-changing Italian cuisine. Today, jujubes are better known as Chinese dates. It was likely in Asia that the plant was first cultivated, and where most are still grown. By the time of the Roman Emperor Augustus, at the turn of the first millennium, the tree had spread to parts of the eastern Mediterranean where, according to local tradition, it furnished the branches for the thorny crown of Jesus Christ. Around the same time, Pliny the Elder tells us, a Roman counselor imported it to Italy. The Romans were really the first Italian culinary borrowers. In addition to the jujube, they brought home cherries, apricots, and peaches from the corners of their vast empire, Parasecoli tells me. But in the broad sweep of Italian history, it was Arabs, not Romans, who have left the more lasting mark on Italian cuisine. During some 200 years of rule in Sicily and southern Italy, and the centuries of horticultural experimentation and trade that followed, Arabs greatly expanded the range of ingredients and flavors in the Italian diet. A dizzying array of modern staples can be credited to their influence, including almonds, spinach, artichokes, chickpeas, pistachios, rice, and eggplants. Arabs also brought with them durum wheat--- since 1967, the only legal grain for the production of pasta in Italy. They introduced sugar cane and citrus fruit, laying the groundwork for dozens of local delicacies in the Italian south and inspiring the region's iconic sweet-and-sour agrodolce flavors. Food writers Alberto Capatti and Massimo Montanari argue that Arabs' effect on the Italian palate was as profound as it was in science or medicine--- reintroducing lost recipes from antiquity, elevated by novel ingredients and techniques refined in the intervening centuries. In science, this kind of exchange sparked the Renaissance; in food, they argue, one of the world's greatest cuisines. Today, in Italy's north, where African influences give way to more continental fare, Italian cuisine leans heavier on crops taken from Indigenous peoples in the Americas: tomatoes, beans, pumpkins, zucchini, peppers, and corn, which is used to make polenta. Cultural exchange moved in the other direction as well. As millions of Italians left for the Americas in the 19th and 20th centuries, Italy's culinary traditions were remixed and revolutionized again. Italian Americans pioneered a cuisine that would become almost unrecognizable to the old country: spaghetti and meatballs, chicken Marsala, fettuccine Alfredo, deep-dish pizza.”

ProduceCropsItalian CuisineCultural ExchangeArabs
Book:The Best American Food Writing 2023: Eye-Opening Essays on Culture, Inequality, and Justice
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“What we have here is a war—the war of matter and spirit. In the classical era, spirit was in harmony with matter. Matter used to condense spirit. What was unseen—the ghost of Hamlet’s father—was seen—in the conscience of the king. The spirit was trapped in the matter of theater. The theater made the unseen, seen. In the Romantic era, spirit overwhelms matter. The glass of champagne can’t contain the bubbles. But never in the history of humanity has spirit been at war with matter. And that is what we have today. The war of banks and religion. It’s what I wrote in Prayers of the Dawn, that in New York City, banks tower over cathedrals. Banks are the temples of America. This is a holy war. Our economy is our religion. When I came back to midtown a week after the attack—I mourned—but not in a personal way—it was a cosmic mourning—something that I could not specify because I didn’t know any of the dead. I felt grief without knowing its origin. Maybe it was the grief of being an immigrant and of not having roots. Not being able to participate in the whole affair as a family member but as a foreigner, as a stranger—estranged in myself and confused—I saw the windows of Bergdorf and Saks—what a theater of the unexpected—my mother would have cried—there were only black curtains, black drapes—showing the mourning of the stores—no mannequins, just veils—black veils. When the mannequins appeared again weeks later—none of them had blond hair. I don’t know if it was because of the mourning rituals or whether the mannequins were afraid to be blond—targets of terrorists. Even they didn’t want to look American. They were out of fashion after the Twin Towers fell. To the point, that even though I had just dyed my hair blond because I was writing Hamlet and Hamlet is blond, I went back to my coiffeur immediately and told him—dye my hair black. It was a matter of life and death, why look like an American. When naturally I look like an Arab and walk like an Egyptian.”

HumorFearTerrorismAmerican PoliticsWar On TerrorHoly WarArabsSeptember 11 Attacks
Author:Giannina Braschi
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“A week later, a mob of assorted right-wing nationalists assaulted an anti-war rally in Haifa, bombarding the gathering of Palestinians and leftists with a hailstorm of stones while police stood by and watched. After burning a Palestinian flag while chanting "Death to Arabs," a group of right-wing activists went looking for Arabs to assault. They found Suhail Assad, the deputy mayor of the city, beating him and his son so severely that they had to be hospitalized. When police passed by, the assailants simply walked away, and the police made no arrests.”

GenocidePalestineGazaEthnic CleansingArabs
Book:The 51 Day War: Ruin and Resistance in Gaza
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“Drilling without thinking has of course been Republican party policy since May 2008. With gas prices soaring to unprecedented heights, that's when the conservative leader Newt Gingrich unveiled the slogan 'Drill Here, Drill Now, Pay Less'—with an emphasis on the now. The wildly popular campaign was a cry against caution, against study, against measured action. In Gingrich's telling, drilling at home wherever the oil and gas might be—locked in Rocky Mountain shale, in the Arctic National Wildlife Refuge, and deep offshore—was a surefire way to lower the price at the pump, create jobs, and kick Arab ass all at once. In the face of this triple win, caring about the environment was for sissies: as senator Mitch McConnell put it, 'in Alabama and Mississippi and Louisiana and Texas, they think oil rigs are pretty'. By the time the infamous 'Drill Baby Drill' Republican national convention rolled around, the party base was in such a frenzy for US-made fossil fuels, they would have bored under the convention floor if someone had brought a big enough drill.”

EnvironmentEmploymentTexasSlogansEnvironmentalismMississippiLouisianaAlabamaPolitical CampaignAnti IntellectualismArabs2008Fossil FuelsRocky MountainsUnited States SenateDeepwater Horizon Oil SpillPetroleum IndustryNewt GingrichRepublican Party UsArctic National Wildlife RefugeDrilling RigsMitch McconnellOil Wells2008 In United States2008 RncAnti ArabismDrill Baby DrillMay 2008Natural Gas PricesOffshore DrillingOffshore Oil Gas In UsOil PlatformsOil RigsRepublican National ConventionShale GasShalesUs Offshore Drilling Debate
Author:Naomi Klein
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“Kiswahili ni lugha rasmi ya nchi za Tanzania, Kenya na Uganda. Ni lugha isiyo rasmi ya nchi za Rwanda, Burundi, Msumbiji na Jamhuri ya Kidemokrasia ya Kongo. Lugha ya Kiswahili ni mali ya nchi za Afrika ya Mashariki, si mali ya nchi za Afrika Mashariki peke yake. Pia, Kiswahili ni lugha rasmi ya Umoja wa Afrika; pamoja na Kiarabu, Kiingereza, Kifaransa, Kireno na Kihispania. Kiswahili ni lugha inayozungumzwa zaidi nchini Tanzania kuliko nchi nyingine yoyote ile, duniani.”

CultureLanguageAfricaKenyaRwandaMother TongueUgandaArabicTanzaniaArabsKolonia SantitaEnock MaregesiAfrikaEast AfricaMozambiqueSwahiliAfrican UnionBurundiKiswahiliAfrican LanguagesLughaUtamaduniAfrika MasharikiSwahili LanguageAfrican Great LakesDemocratic Republic Of The CongoBantuAfrika Ya MasharikiAtlantic Congo LanguagesBantu PeopleBantu PeoplesBantusBenue Congo LanguagesComorian LanguageComoro IslandsEastern AfricaFamilia Ya Lugha Ya KiswahiliHistoria Ya KiswahiliJamhuri Ya Kidemokrasia Ya KongoKiarabuKibantuKiprotoKusini Mashariki Mwa AfrikaLugha Ya AsiliLugha Ya KibantuLugha Ya KisabakiLugha Ya KiswahiliLugha Ya Visiwa Vya KomoroLugha Ya Visiwa Vya NgazijaLugha Za AfrikaMsumbijiMto SabakiNchi Za Ukanda Wa Maziwa MakuuNiger Congo Language FamilyNortheast Coast BantuProto BantuSabaki LanguageSabaki RiverSoutheast AfricaSouthern Bantoid LanguagesSwahili HistorySwahili Language FamilySwahili PeopleSwahili PeoplesUmoja Wa AfrikaVisiwa Vya KomoroVisiwa Vya NgazijaWaarabuWabantuWaswahili
Author:Enock Maregesi
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“Kiswahili ni lugha ya Kibantu na lugha kuu ya kimataifa ya biashara ya Afrika ya Mashariki ambayo; maneno yake mengi yamepokewa kutoka katika lugha za Kiarabu, Kireno, Kiingereza, Kihindi, Kijerumani na Kifaransa, kutoka kwa wakoloni waliyoitawala pwani ya Afrika ya Mashariki katika kipindi cha karne tano zilizopita. Lugha ya Kiswahili ilitokana na lugha za Kisabaki za Afrika Mashariki; ambazo nazo zilitokana na Lugha za Kibantu za Pwani ya Kaskazini Mashariki za Tanzania na Kenya, zilizotokana na lugha zaidi ya 500 za Kibantu za Afrika ya Kusini na Kati. Lugha za Kibantu zilitokana na lugha za Kibantoidi, ambazo ni lugha zenye asili ya Kibantu za kusini mwa eneo la Wabantu, zilizotokana na jamii ya lugha za Kikongo na Kibenue – tawi kubwa kuliko yote ya familia ya lugha za Kikongo na Kinijeri katika bara la Afrika. Familia ya lugha za Kikongo na Kibenue ilitokana na jamii ya lugha za Kiatlantiki na Kikongo; zilizotokana na familia ya lugha za Kikongo na Kinijeri, ambayo ni familia kubwa ya lugha kuliko zote duniani kwa maana ya lugha za kikabila. Familia ya lugha ya Kiswahili imekuwepo kwa karne nyingi. Tujifunze kuzipenda na kuzitetea lugha zetu kwa faida ya vizazi vijavyo.”

CultureLanguageAfricaKenyaRwandaMother TongueUgandaArabicFuture GenerationsTanzaniaArabsKolonia SantitaEnock MaregesiAfrikaEast AfricaMozambiqueSwahiliAfrican UnionBurundiKiswahiliAfrican LanguagesLughaVizazi VijavyoUtamaduniAfrika MasharikiSwahili LanguageAfrican Great LakesDemocratic Republic Of The CongoBantuAfrika Ya MasharikiAtlantic Congo LanguagesBantu PeopleBantu PeoplesBantusBenue Congo LanguagesComorian LanguageComoro IslandsEastern AfricaFamilia Ya Lugha Ya KiswahiliHistoria Ya KiswahiliJamhuri Ya Kidemokrasia Ya KongoKiarabuKibantuKiprotoKusini Mashariki Mwa AfrikaLugha Ya AsiliLugha Ya KibantuLugha Ya KisabakiLugha Ya KiswahiliLugha Ya Visiwa Vya KomoroLugha Ya Visiwa Vya NgazijaLugha Za AfrikaMsumbijiMto SabakiNchi Za Ukanda Wa Maziwa MakuuNiger Congo Language FamilyNortheast Coast BantuProto BantuSabaki LanguageSabaki RiverSoutheast AfricaSouthern Bantoid LanguagesSwahili HistorySwahili Language FamilySwahili PeopleSwahili PeoplesUmoja Wa AfrikaVisiwa Vya KomoroVisiwa Vya NgazijaWaarabuWabantuWaswahili
Author:Enock Maregesi
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“At the time when the Arabs were ruling our country, they were taking us, our wives and children, as slaves. They burned our villages. The white man never burns villages and when we bring him hens or bananas, he pays us well. He also pays us fairly for the mupira (rubber) that we collect. The white man has put an end to slavery… But we, black people, nevertheless wish that the white men go home, since we are forced to maintain roads and may no longer fight neighbour tribes and eat our prisoners, because if we eat them, we are hanged!”

SlaveryCongoLeopold IiCongo Free StateArabsArab Slavery
Author:Manangame of Avakubi
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“A little later, as we talked of the Maniot dirges by which I was obsessed, I was surprised to hear this bloodshot-eyed and barefoot old man say: “Yes, it’s the old iambic tetrameter acalectic.” It was the equivalent of a Cornish fisherman pointing out the difference, in practicality incomprehensible dialect, between the Petrachian and the Spenserian sonnet. It was quite correct. Where on earth had he learnt it? His last bit of information was that, in the old days (that wonderful cupboard!) the Arabs used to come to this coast to dive for the murex.”

SonnetOld DaysDialectArabsManiDirgeAcalecticIambicMetreMurexTetrameter
Book:Mani: Travels in the Southern Peloponnese
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“Actually—and this was where I began to feel seriously uncomfortable—some such divine claim underlay not just 'the occupation' but the whole idea of a separate state for Jews in Palestine. Take away the divine warrant for the Holy Land and where were you, and what were you? Just another land-thief like the Turks or the British, except that in this case you wanted the land without the people. And the original Zionist slogan—'a land without a people for a people without a land'—disclosed its own negation when I saw the densely populated Arab towns dwelling sullenly under Jewish tutelage. You want irony? How about Jews becoming colonizers at just the moment when other Europeans had given up on the idea?”

ReligionLandEuropeIsraelIronyBritainColonialismPalestineZionismJewsIsraeli Palestinian ConflictHoly LandTurkeyArabs
Book:Hitch 22: A Memoir
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“Many Englishmen have written about camels. When I open a book and see the familiar disparagement, the well-worn humour, I realize that the author's knowledge of them is slight, that he has never lived among the Bedu, who know the camel's worth: 'Ata Allah', or 'God's gift', they call her, and it is her patience that wins the Arab's heart. I have never seen a Bedu strike or ill-treat a camel. Always the camel's needs come first. It is not only that the Bedu's existence depends upon the welfare of his animals, but that he has a real affection for them.”

CamelsNomadNomadicArabsAnimals And AttitudeBedouinDesert Survival
Author:Wilfred Thesiger
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“Arab nationalism in its traditional form was the way in which secular Arab Christians like Edward had found and kept a place for themselves, while simultaneously avoiding the charge of being too 'Western.' It was very noticeable among the Palestinians that the most demonstrably 'extreme' nationalists—and Marxists—were often from Christian backgrounds. George Habash and Nayef Hawatmeh used to be celebrated examples of this phenomenon, long before anyone had heard of the cadres of Hamas, or Islamic Jihad. There was an element of overcompensation involved, or so I came to suspect.”

ChristianityNationalismChristiansHamasPalestiniansArabsEdward SaidNationalistsOvercompensationMarxistsArab NationalismIslamic JihadSecularistsArab ChristiansGeorge HabashNayef Hawatmeh
Book:Hitch 22: A Memoir
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“المسألة بيننا وبين إسرائيل ليست مباراة رياضية، أو مجرد صراع عابر، إنها بالدرجة الأساسية،مسألة صراع وجود وإرادات، وعلى ذلك فإنه من الوهم تصور أن الزيادة السكانية العربية سوف تحل هذه المشكلة، أو أن العوامل الطبيعية هي التي ستقرر مصير هذا الصراع. ولذلك يجب أن نتأمل بعمق الظاهرة السكانية لدى طرفي الصراع، وأن يتعاون الداخل العربي مع المحيط كله من أجل قراءة هذه الظاهرة وماذا يمكن أن يترتب عليها من نتائج، لا أن نعيش على وهم أن الزمن والزمن وحده، يمكن أن يحل المشكلة.”

PalestineArabsPalestinian Israeli Conflict
Book:إعادة رسم الخرائط
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“Inevitably came the time when he angrily repudiated his former paladin Yasser Arafat. In fact, he described him to me as 'the Palestinian blend of Marshal Petaín and Papa Doc.' But the main problem, alas, remained the same. In Edward's moral universe, Arafat could at last be named as a thug and a practitioner of corruption and extortion. But he could only be identified as such to the extent that he was now and at last aligned with an American design. Thus the only truly unpardonable thing about 'The Chairman' was his readiness to appear on the White House lawn with Yitzhak Rabin and Bill Clinton in 1993. I have real knowledge and memory of this, because George Stephanopoulos—whose father's Orthodox church in Ohio and New York had kept him in touch with what was still a predominantly Christian Arab-American opinion—called me more than once from the White House to help beseech Edward to show up at the event. 'The feedback we get from Arab-American voters is this: If it's such a great idea, why isn't Said signing off on it?' When I called him, Edward was grudging and crabby. 'The old man [Arafat] has no right to sign away land.' Really? Then what had the Algiers deal been all about? How could two states come into being without mutual concessions on territory?”

United StatesNew YorkCorruptionWhite HouseTerritoryOhioChristiansIsraeli Palestinian ConflictArabsExtortionArafatBill ClintonEdward Said1993Vox PopuliFrancois DuvalierGeorge StephanopoulosPhilippe PetainYitzhak Rabin
Book:Hitch 22: A Memoir
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“They were incorrigibly children of the idea, feckless and color-blind, for whom body and spirit were forever and inevitably opposed. The Semitic mind was strange and dark full of depressions and exaltations, lacking in rule, but with more of ardor and more fertile in belief than any other in the world. They were people of starts, for whom the abstract was the strongest motive, the process of infinite courage and variety, and the end nothing. The were unstable as water, and like water would perhaps finally prevail.”

ArabsBedouin LifeSemitic
Book:Seven Pillars of Wisdom: A Triumph
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“The question is: How large does Israel need to be in order to be a viable state? All other questions are not matters of life and death. It is not a prerequisite that Arabs and Muslims love Israel for it to prosper. As for Palestinian Arabs, they can live happy full lives in a Jewish state if they accept that they live in a Jewish state. They can resettle and live happy full lives in any one of a number of states with Arab and Muslim majorities. They can also live happy full lives in a new state that can be created for them from within the other Arab states. The Jews of Israel, on the other hand, have nowhere else to go: It is the only state in which Jews are the majority, and so, Israel must be viable.”

IsraelMiddle EastArabsJewish State
Book:The Case for a Larger Israel
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“Then all at once our personal and political quarrels were made very abruptly to converge. In the special edition of the London Review of Books published to mark the events of September 11, 2001, Edward painted a picture of an almost fascist America where Arab and Muslim citizens were being daily terrorized by pogroms, these being instigated by men like Paul Wolfowitz who had talked of 'ending' the regimes that sheltered Al Quaeda. Again, I could hardly credit that these sentences were being produced by a cultured person, let alone printed by a civilized publication.”

PoliticsFriendshipUnited StatesFascismMuslimsArabsQuarrelSeptember 11 AttacksEdward Said2001PogromsLrbAl QuaedaPaul Wolfowitz
Book:Hitch 22: A Memoir
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