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Congo Quotes

“Most striking about the traditional societies of the Congo was their remarkable artwork: baskets, mats, pottery, copper and ironwork, and, above all, woodcarving. It would be two decades before Europeans really noticed this art. Its discovery then had a strong influence on Braque, Matisse, and Picasso -- who subsequently kept African art objects in his studio until his death. Cubism was new only for Europeans, for it was partly inspired by specific pieces of African art, some of them from the Pende and Songye peoples, who live in the basin of the Kasai River, one of the Congo's major tributaries. It was easy to see the distinctive brilliance that so entranced Picasso and his colleagues at their first encounter with this art at an exhibit in Paris in 1907. In these central African sculptures some body parts are exaggerated, some shrunken; eyes project, cheeks sink, mouths disappear, torsos become elongated; eye sockets expand to cover almost the entire face; the human face and figure are broken apart and formed again in new ways and proportions that had previously lain beyond sight of traditional European realism. The art sprang from cultures that had, among other things, a looser sense than Islam or Christianity of the boundaries between our world and the next, as well as those between the world of humans and the world of beasts. Among the Bolia people of the Congo, for example, a king was chosen by a council of elders; by ancestors, who appeared to him in a dream; and finally by wild animals, who signaled their assent by roaring during a night when the royal candidate was left at a particular spot in the rain forest. Perhaps it was the fluidity of these boundaries that granted central Africa's artists a freedom those in Europe had not yet discovered.”

“I wish I could write their individual stories in the book of our lives with indelible ink, because we cannot compel the world to share our affliction, but we still have the duty to honour our dead. Tina said it: all it takes is for one person, just one, to burst into grief for the others to take up the song of mourning. That is our mission. That is our duty as survivors. We are all survivors in this country, to varying degrees. To survivors, the Lord, in His languid Mercy, grants unending years of contrition. This, at least, is necessary; otherwise, where would the salty water in the oceans come from?”

“There is a lot of money in Africa. There’s a lot of value being created by the people of Africa, from Egypt to Ghana to Zambia and everywhere in between. Ideas are flowing from African minds, innovations are emerging from African intellect, African businesses are providing solutions and valuable products and services. We are seeing it now and we will see it even more as the century progresses. As an investor, I’m putting big bets on Africa.”

“The anti-clericalism of some Belgians falsified history by attributing the low level of education to "the racism of the missionaries", while it was they who provided education and educated the African elite with the first university priest Stefano Kaoze in 1917”

“In accordance with my duty, I do not pursue any selfish goal. The only favor I ask is to continue to put all my personal earnings to good use in the expansion of our foreign interests. [...] What I have sought in Africa, what I shall find more and more if people follow me, that, together with the progress of civilization, is work for our industrial firms and consequently for their numerous employees.”

“Even more than other nations, a country of craftsmen and traders must make an effort to secure export territories. That patriotic concern has dominated my life and has been instrumental in the creation of the African enterprise. My efforts have not proved fruitless: a young and great state, governed from Brussels, has seen the light of day peacefully. [...] Its administration is in the hands of Belgians, while other compatriots in increasing numbers make their capital bear fruit there.”

“In answer to what has long been awaited, the government in Brussels will announce before Parliament today a program of reforms which will open a decisive period for the future of our African population. I feel that i owe it to the memory of my illustrious predecessors, the founders and conciliators of our enterprise in Africa, to acquaint you personally with the charter and spirit of this program. The purpose of our presence on the African continent was defined by Leopold Ii: To open the backward countries to European civilization, summon their populations to emancipation, to freedom and to progress after having freed them from slavery, disease and misery, continuing these lofty aims, our firm resolution, today is to lead the Congolese people without harmful procrastination, but also without thoughtless haste toward independence, in prosperity and peace.”

“When Leopold II began his great work, which today finds its culmination, he presented himself to you not as a conqueror but as a bringer of civilization. The Congo was endowed with railways, roads, shipping and air connections. Our medical facilities have freed you from many devastating diseases. Many well-equipped hospitals have been established. Agriculture has been improved and modernized. Great cities have been built. Living conditions and hygiene have improved. Mission and state schools have brought education on a large scale.”

“Belgium does not owe its wealth to te exploitation of the Congo. In the 19th century, Belgium was the second-most industrialised country in the whole world. It is true that the colonisation of the Congo was undoubtedly an enterprise with an economic agenda that yielded much profits to those who took part of it, It is also undeniable that it had a favorable outcome for the Belgian economy. But it was also a "win-win" issue for all concerned, including the Congolese.”

“Belgian Congo forms with the motherland a single state with a single nationality. The Congolese people live within the national borders of the Belgian state. No other country has the right to intervene in the way a sovereign state governs itself. To reinforce its argument, Belgium decided to stop transmitting information about its colony and stop participating in the meetings of the Special Committee - and for that we do not need the approval of the General Assembly.”

“It is the King who supports the State from his pocket, to challenge the State for the products of his estates is to force the King from his pocket to cover deficits, a good part of which will come from the free abandonment of the land. 'exploitation of State estates to commercial houses to fatten them on a voluntary basis, houses which not only do nothing for the progress of civilization but which have delayed it with all their might and would like to delay it further in order to be States, tyrants in the State.”

“In short, there is a great deal of stagnation among the settlers and the medium-sized enterprises. The native there is often mistreated, exploited and has no medical care. In the Menteau farm, we observed a considerable number of varicose ulcers, which hardly exists at UM and La Forminière. There is no dispensary on this farm. The small settler can succeed in the Congo, one can doubt it, he lives by the exploitation of the native whom he makes work like a convict and moreover, he takes back his meager salary by selling him bad goods. The settler is often doubled as a trafficker, they complement each other, the system truck. Besides, the whole colonial edifice rests on the negro's shoulders. He alone is the source of profit, thanks to the excessive exploitation of which he is the object. In a colony, where there are few transport routes, where those that exist demand exorbitant prices, where there is little or no mechanical handling, no workhorse, only the degradation of the workforce - work can maintain the commercial level of the cost price. Large companies have the merit, through their tools, their medical assistance, their works of providing more treatment and of not wasting manpower.”

“Hochschild is at pains to convince the reader that anyone opposing the EIC was good, whether brutal slave trader, inveterate cannibal, fetish priest, or ethnic-cleansing warlord. His treatment of the 1895 rebellion by native soldiers at a military camp named Luluabourg in the southern savannah strains to portray the rebels as noble savages pining for freedom and a return to pastoral life. In his telling, the Belgian commander Mathieu Pelzer was a “bully” who “used his fists” and thus got his comeuppance at breakfast with a knife to the throat. Actually, Pelzer had nothing to do with it. The rebels were former soldiers for a black slave king. The EIC had brought them to the southern camp to reintegrate them as government soldiers. But their loss of royal prerogatives to whore, steal, and maim caused them to rebel. The group never exceeded 300 (Hochschild speculates that it reached 2,500) and petered out in the northern jungles in 1897, a rag-tag criminal gang gone to seed.”

“Hochschild repeats the urban legend that Léopold burned all the EIC documents, going “to extraordinary lengths to try to erase potentially incriminating evidence.” Quite the opposite: Léopold was proud of the EIC and went to extraordinary lengths to leave behind an extensive record. The testimony of his military aide that Hochschild cites about “burning the State archives” and turning “most of the Congo state records to ash” was a misunderstanding: what the aide saw burning were ruined and unreadable papers among the thousands of documents that came back in crates from the Congo in 1908. Léopold left behind 14 trunks filled with his personal letters and financial statements. Everything was carefully cataloged in “a vast room that looked like a post office,” the aide recalled. Some of it went missing in the turmoil of World War II before resurfacing in the basement of a house in 1983. Just last year, researchers at the Royal Museum for Central Africa who work on the EIC archives published a new book, The Congo Free State: What Could Archives Tell Us?”

“I was received with an overwhelming display of military and civilian tributes, all the way to the royal palace where I was to stay, troops were lined up behind which enthusiastic people were chanting their viva, it seemed to me that a major change had come in the Belgian public opinion on the importance of the Congo, when I first went there, the Belgian newspapers spouted nothing but criticism, they were completely dumbfounded, the king was recognized as the great benefactor of the nation.”

“You can find it on almost any tree. As we made our way through the forest, it was literally raining rubber juice. Our clothes were full of it. The Congo has so many tributaries that a well-organized company can easily extract a few tons of rubber per year here. You only have to sail up such a river and the branches with rubber hang almost up to your ship. (In a Letter to King Leopold II of the Belgians)”