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Goods Quotes

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Goods Quotes

“There is nothing morally wrong with buying stolen goods, unless you know that they were stolen.”

“Nyota ni kipaji, kipawa, takdiri, karama, au uweza; ni kiashiria cha rohoni kinachoonyesha mtu atakuwa nani baadaye, mafanikio ya mtu, au takdiri ya maisha ya mwanadamu. Unabii na nyota ya ufalme ni kibali cha Mungu katika maisha ya mtu. Kupata kibali hicho, tembea na watu sahihi katika maisha yako (tembea na watu ambao Mungu amekuchagulia kushika funguo za takdiri ya maisha yako). Tamka na kukiri kibali cha Mungu katika maisha yako yote. Panda mbegu za kibali cha Mungu katika udongo wa maisha yako. Jifunze kutenda mema bila malipo, kwani wema ni mbegu ya kibali cha Mungu. Jali mambo ya ufalme wa Mungu.”

“Goods are traded, but services are consumed and produced in the same place. And you cannot export a haircut. But we are coming close to exporting a haircut, the appointment part. What kind of haircut do you want? Which barber do you want? All those things can and will be done by a call center far away.”

“Le Faust à l'envers. L'homme jeune demande au diable les biens de ce monde. Le diable (qui a un costume sport et déclare volontiers que le cynisme est la grande tentation de l'intelligence) lui dit avec douceur : « Mais les biens de ce monde, tu les as. C'est à Dieu qu'il faut demander ce qui te manque - si tu crois que quelque chose te manque. Tu feras marché avec Dieu et, pour les biens de l'autre monde, tu lui vendras ton corps. » Après un silence, le diable qui allume une cigarette anglaise ajoute : « Et ce sera ta punition éternelle. »”

“Moral decay first hampers and then strangles honest government, regular commerce, and even the ability to take genuine pleasure in the goods of this world. Compulsion is applied from above as self-discipline relaxes below, and the last liberties expire under the weight of a unitary state.... Since religion has lost its empire over the souls of men, the most prominent boundary that divided good from evil is overthrown; kings and nations are guided by chance and none can say where are the natural limits of despotism and the bound of license.”

“Globally, as the nation-state becomes increasingly less meaningful - a provider of positive goods and more and more just an army and some domestic enforcement - people are withdrawing to shape and support more localised forms of organisation and power. To the extent that it's part of that civilised and localising world, the same is true of the U.S.”

“It was mid-November 2008. There were pirates taking ships with impunity in African waters, terrorists punching holes in Indian security, China sinking towards depression because Americans were afraid to buy cheap goods for Christmas, and the richest nation in the history of the world was talking about how to keep a budget.”

“If we're all led to believe that poverty is just a matter of laziness or stupidity or whatever other justifications we can come up with, then we're not likely to be in a real position to do much about it when it comes to attacking the root cause of the problem. Instead of demanding a more equitable system for the distribution of social and economic goods, we blame the victim. This is insidious, because ideology is something we carry around with us in our heads; it forms the basis of our day-to-day understanding of the world.”

“Without friends no one would choose to live, though he had all other goods.”

“Economists use the word consume to mean "utilize economic goods," but the Shorter Oxford Dictionary's definition is more appropriate to ecologists: "To make away with or destroy; to waste or to squander; to use up." The economies that cater to the global consumer society are responsible for the lion's share of the damage that humans have inflicted on common global resources.”

“Human beings are themselves considered consumer goods to be used and then discarded. We have created a “disposable” culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. The excluded are not the “exploited” but the outcast, the “leftovers”.”

“I think of the old slavery, and of the way The Economy has now improved upon it. The new slavery has improved upon the old by giving the new slaves the illusion that they are free. The Economy does not take people's freedom by force, which would be against its principles, for it is very humane. It buys their freedom, pays for it, and then persuades its money back again with shoddy goods and the promise of freedom. "Buy a car," it says, "and be free. Buy a boat and be free." Is this not the raw material of bad dreams? Or is it maybe the very nightmare itself?”

“Side by side with the miseries of underdevelopment...we find ourselves up against a form of superdevelopment, equally inadmissable. This superdevelopment consists in an excessive availability of material goods for the benefit of certain social groups and makes people slaves of "possession" and immediate gratification, with no other horizon than the multiplication or continual replacement of the things already owned with others still better. This is the civilization of consumption, or "consumerism," which involves so much throwing away and waste.”

“The possessions God allows us to have are intended for our use, not our enjoyment. Trying to squeeze something out of them that was never in them in the first place is a futile endeavor. A cow's udders, gently pressed, will yield sweet milk, nourishing and refreshing. Applying more and more pressure will not produce greater quantities of milk. We lose the good of material things by expecting too much from them. Those who try hardest to please themselves with earthly goods find the least satisfaction in them.”

“The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the best possible result in each separate instance.”