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Disconnection Quotes

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Disconnection Quotes

“Along with the mystical wonderment and sense of ecological responsibility that comes with the recognition of connectedness, more disturbing images come to mind. When applied to economics, connectedness seems to take the form of chain stores, multinational corporations, and international trade treaties which wipe out local enterprise and indigenous culture. When I think of it in the realm of religion, I envision smug missionaries who have done such a good job of convincing native people everywhere that their World-Maker is the same as God, and by this shoddy sleight of hand have been steadily impoverishing the world of the great fecundity and complex localism of belief systems that capture truths outside the Western canon. And I wonder—if everything's connected, does that mean that everything can be manipulated and controlled centrally by those who know how to pull strings at strategic places?”

“Current neuroscience research shows that the pain and feelings of disconnection are often as real as physical pain. And just as healing physical pain requires describing it, talking about it, and sometimes getting professional help, we need to do the same thing with emotional pain.”

“They are so caught up in their happiness that they don't realize I'm not really a part of it. I am wandering along the periphery. I am like the people in the Winslow Homer paintings, sharing the same room with them but not really there. I am like the fish in the aquarium, thinking in a different language, adapting to a life that's not my natural habitat. I am the people in the other cars, each with his or her own story, but passing too quickly to be noticed or understood. . . . There are moments I just sit in my frame, float in my tank, ride in my car and say nothing, think nothing that connects me to anything at all.”

“There are many types of marriage relationships and all of them can work, but none is sadder than the one that doesn't represent peace in your heart.”

“At the core of this grief is our longing to belong. This longing is wired into us by necessity. It assures our safety and our ability to extend out into the world with confidence. This feeling of belonging is rooted in the village and, at times, in extended families. It was in this setting that we emerged as a species. It was in this setting that what we require to become fully human was established. Jean Liedloff writes, "the design of each individual was a reflection of the experience it expected to encounter." We are designed to receive touch, to hear sounds and words entering our ears that soothe and comfort. We are shaped for closeness and for intimacy with our surroundings. Our profound feelings of lacking something are not reflection of personal failure, but the reflection of a society that has failed to offer us what we were designed to expect. Liedloff concludes, "what was once man's confident expectations for suitable treatment and surroundings is now so frustrated that a person often thinks himself lucky if he is not actually homeless or in pain. But even as he is saying, 'I am all right,' there is in him a sense of loss, a longing for something he cannot name, a feeling of being off-center, of missing something. Asked point blank, he will seldom deny it.”

“But we don’t merely meet each other as unique individuals or in healthy social circumstances. We meet each other in the current atmosphere of disconnection and distrust. We meet each other as members of groups. We meet each other embedded in systems of power in which some groups have more and some groups have less. We meet each other in a society in which members of the red team and members of the blue team often stand apart and glare across metaphorical walls with bitterness and incomprehension. Our encounters are shaped by our historical inheritances—the legacies of slavery, elitism, sexism, prejudice, bigotry, and economic and social domination. You can’t get to know another person while pretending not to see ideology, class, race, faith, identity, or any of the other fraught social categories. These days, if you want to know someone well, you have to see the person in front of you as a distinct and never-to-be repeated individual. But you’ve also got to see that person as a member of their groups. And you’ve also got to see their social location—the way some people are insiders and other people are outsiders, how some sit on the top of society and some are marginalized to the fringes. The trick is to be able to see each person on these three levels all at once.”

“In a world where nothing matters, the most atrocious events are no longer horrifying; the most piteous victims no longer stir our compassion; the most frightening possibilities, like nuclear war and ecological destruction, no longer frighten us. Sometimes we explain it away as "compassion fatigue", but really it is a disconnection from reality. None of it seems real. We sit back, benumbed, watching the world slide slowly toward a precipice as if it were an on-screen enactment. Similarly, we watch the years of our own lives march on, indifferent to the preciousness of each passing moment. Only once in a while an alarm goes off, we panic for a moment with a thought like, "This is real! This is my life! What am I here for?" And then our environment tempts us back into stupor.”

“It is an absolute human certainty that no one can know his own beauty or perceive a sense of his own worth until it has been reflected back to him in the mirror of another loving, caring human being.”

“The key problem I encounter working with wounded, depressed, and unhappy people is a lack of connection…starting from a disconnection from themselves and then with others. This is why love often becomes so distorted and destructive. When people experience a disconnection from themselves, they feel it but do not realize the problem.”

“Modern life has domesticated us. We wake to alarms, live by schedules, and often feel disconnected from the natural rhythms that sustained our ancestors for millennia.”

“Your vulnerable partner may frequently put himself down and sometimes respond to positive feedback, but, in general, he is chronically self-critical and may seem neglectful or dejected most of the time. It often looks like depression. If this is your partner, you may become aware of this pattern over time through the absolute sense of isolation, neglect, and disconnection that unfolds.”

“The curious culture of the modern suburb will believe anything it is told in the papers about the wickedness of the Pope, or the martyrdom of the King of the Cannibal Islands, and, in the excitement of these topics, never knows what is happening next door. In this case, however, the two forms of interest actually coincided in a coincidence of thrilling intensity. Their own suburb had actually been mentioned in their favourite newspaper. It seemed to them like a new proof of their own existence when they saw the name in print. It was almost as if they had been unconscious and invisible before; and now they were as real as the King of the Cannibal Islands.”

“Stress is basically a disconnection from the earth, a forgetting of the breath. Stress is an ignorant state. It believes that everything is an emergency. Nothing is that important. Just lie down.”

“Terrified of being alone, yet afraid of intimacy, we experience widespread feelings of emptiness, of disconnection, of the unreality of self. And here the computer, a companion without emotional demands, offers a compromise. You can be a loner, but never alone. You can interact, but need never feel vulnerable to another person.”

“There's nothing tiny or insignificant. Everything is significant. And everything flows on the same basis of Laws. Whether you are looking at world events or something that's happening in your kitchen drawer, broad and important, or narrow and seemingly insignificant, there's potential for connection or disconnection in either case. And it is only the connection or the disconnection that is of really any importance.”

“Nurture your felt love for nature. Never deny it. That love is the eons, the purifying intelligence, beauty and diversity of nature sustaining us in its perfection. Our disconnection from this love and its advice produces our hurt, greed and destructiveness. We must reconnect and restore its peaceful voice in our thoughts, soul and surroundings.”

“My own show with Sterling Ruby, for example, seems like such a huge disconnection from Dior couture, but then I think, yeah, in both collections there was a very strong focus on the human hand and the actual work of people making garments. So in that sense, they were completely related. But I didn't realize that during the process.”

“There are many times when I have to remind myself that people who harm others are coming from a place of profound disconnection. It is not easy to recognize the pain such a person is in, especially because they may not be conscious of it themselves. They may present themselves to the world as just fine. If you believe human beings have a potential for deep connection, wisdom and love; the limitation in those peoples' lives becomes clearer.”