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Detachment Quotes

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Detachment Quotes

“I never said it was easy to find your place in this world, but I’m coming to the conclusion that if you seek to please others, you will forever be changing because you will never be yourself, only fragments of someone you could be. You need to belong to yourself, and let others belong to themselves too. You need to be free and detached from things and your surroundings. You need to build your home in your own simple existence, not in friends, lovers, your career or material belongings, because these are things you will lose one day. That’s the natural order of this world. This is called the practice of detachment.”

“A life of detachment from greed and desires allows a person to appreciate the truly marvelous part of being alive. I cannot acquire the most sublime pleasures of life with money, force, or industry. I must learn to listen to the song of the wind, rejoice in the drumming patter of fine rain falling in a leafy forest, and delight in witnessing the coming of autumn when the leaves turn into orange and red flames. I seek sincerity of being. I hope to find comfort in a modest meal and cultivate joy by witnessing the birthing and playfulness of the young. I am no longer interested in the practical matters that businesspeople attend, exhibit no attentive awareness of political, cultural, or social affairs, and do not wish to inject myself into the warring conflicts of world.”

“I imagine you come across a number of people who are disconcerted by the difference between what you do feel and what they fancy you ought to feel. It is fatal to pay the smallest attention to them.” “Yes,” said Harriet, “but I am one of them. I disconcert myself very much. I never know what I do feel.” “I don’t think that matters, provided one doesn’t try to persuade one’s self into appropriate feelings.”

“On the night you finally tell him, take him out to dinner. Translate the entrees for him. When you are home, lying in bed together, tell him that you are going to leave. He will look panicked, but not surprised. Perhaps he will say, Look, I don't care who else you're seeing or anything: what is your reason? Do not attempt to bandy words. Tell him you do not love him anymore. It will make him cry, rivulets wending their way into his ears. You will start to feel sick. He will say something like: Well, you lose some, you lose some. You are supposed to laugh. Ex-hale. Blow your nose. Flick off the light. Have a sense of humor, he will whisper into the black. Have a heart. Make him breakfast. He will want to know where you will go. Reply: To the actor. Or: To the hunchbacks. He will not eat your break-fast. He will glare at it, stir it around the plate with a fork, and then hurl it against the wall.”

“So do not misunderstand the word passion. It is not an ugly word; it is not a thing you can buy in the market or talk about romantically. It has nothing whatever to do with emotion, feeling. It is not a respectable thing; it is a flame that destroys anything that is false. And we are always so afraid to allow that flame to devour the things that we hold dear, the things that we call important.”

“Privileged women continue the tradition of compensating for their authority to men through affectations of disablement – from dieting and other disorders to substance abuse, institutionalised detachment from their children, and so on.”

“But does contemptus mean 'contempt,' dear? Of course not. That would imply arrogance, superiority, pride. So much that we call worldly is actually just flawed or being seen through a cracked lens. Imperfect or imperfectly understood. Who are we to judge as contemptible a thing or person whose existence God sustains? Everything, however imperfect, has its purpose. No, Tony dear, contemptus mundi means 'detachment from the world,' seeing the world sub specie aeternitatis. Enduring or celebrating it, but never forgetting—even when it seems perfect and forever—that as the Bible says: 'all this shall pass like grass before the wind.”

“In the context of conflict resolution, wu wei encourages us to approach disagreements with a sense of controlled (but not controlling) detachment. Instead of imposing our will or trying to micromanage the outcome, we learn to flow with the present moment and allow the situation to resolve itself naturally. This doesn’t mean being passive or indifferent. The practice of wu wei … is about finding a delicate balance between action and inaction. We speak our truth when necessary, but we also recognize when silence is the more prudent and persuasive course of action.”

“You are taking bath. A bad memory comes in your mind. You keep pouring water. Water running on your body gives you so much relief because it seems to be washing off a thin dark layer that you don’t want. Similarly, a new costume is nothing but a new layer of cloth that you add to yourself. It makes you feel so good. To bring a massive change in your life, you don’t have to become like someone else. You have to become yourself plus and minus a thin ayer. Permanent change will happen only if that plus and minus happens to your soul, not body: Plus and minus of Karma and Desires accumulated on your soul. Your soul knows how to bathe itself. You just have to give it some room by creating wall of detachment.”

“To detach from your character, you should first know it fully -the dark side as well as bright side. It doesn’t mean that you should try everything in the world. To know itself, a tree doesn’t need to get hit by an axe at every inch of its being. The air around it can make it feel how far its branches go. When you are in a position to do something and do it, you only get to know one side of you. When you don’t do it, you get to know two sides of you -the one that wanted to do it and the other that didn’t.”

“This universe is like a company. Being detached doesn’t mean quitting the job. It means being at a position where you do your job and the entire universe seems to be helping you in your job. It doesn’t mean being the CEO or a king. You can have any role and still be in that position. A detached farmer does his job and the entire universe, including the king and the clouds, seem to be working for him and helping him in his job. On the other hand, for an attached king, even his family members work against him.”

“Detachment is being apathetic or aloof to other people, while un-attachment is acknowledging and honoring other people, while choosing not to let them influence your emotional well being. Detached would mean I do not care, while un-attached means I care, although I am not going to alter my emotional state due to your emotions, words, or actions.”

“Un-attachment (as opposed to detachment) is the acceptance that each and every person is responsible for his or her own reality, and that our joy, peace, security, and sense of love is not dependent on any other person or situation. We are each responsible for our own emotional well being.”

“One doesn't even inherently need to possess dreams, desires, passions, or hobbies. But these are made obligatory; that's how society "operates." It is clearly visible that many people are full of dreams, desires, passions, and hobbies, not because they are independent artists or real geniuses, but solely because the system forces them to be and they unconsciously absorb it into themselves. If that system didn't exist, they would be like barren wastelands.”

“We must not bind our hearts to the things of the world, no matter how beautiful they are or how much pleasure they give us. Our hearts must soar in the heavens for us to be truly the humans we were meant to be.”

“You need to belong to yourself, and let others belong to themselves too. You need to be free and detached from things and your surroundings. You need to build your home in your own simple existence, not in friends, lovers, your career or material belongings, because these are things you will lose one day.”

“We may finally summarize the emotional dilemma of the schizoid thus: he feels a deep dread of entering into a real personal relationship, i.e. one into which genuine feeling enters, because, though his need for a love-object is so great, he can only sustain a relationship at a deep emotional level on the basis of infantile and absolute dependence. To the love-hungry schizoid faced internally with an exciting but deserting object all relationships are felt to be 'swallowing-up things' which trap and imprison and destroy. If your hate is destructive you are still free to love because you can find someone else to hate. But if you feel your love is destructive the situation is terrifying. You are always impelled into a relationship by your needs and at once driven out again by the fear either of exhausting your love-object by the demands you want to make or else losing your own individuality by over-dependence and identification. This 'in and out' oscillation is the typical schizoid behaviour, and to escape from it into detachment and loss of feeling is the typical schizoid state. The schizoid feels faced with utter loss, and the destruction of both ego and object, whether in a relationship or out of it. In a relationship, identification involves loss of the ego, and incorporation involves a hungry devouring and losing of the object. In breaking away to independence, the object is destroyed as you fight a way out to freedom, or lost by separation, and the ego is destroyed or emptied by the loss of the object with whom it is identified. The only real solution is the dissolving of identification and the maturing of the personality, the differentiation of ego and object, and the growth of a capacity for cooperative independence and mutuality, i.e. psychic rebirth and development of a real ego.”