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Selfhood Quotes

Browse 34 quotes about Selfhood.

Selfhood Quotes

“Fear of the abyss, then, might span the deepest recesses of the psychodrama of selfhood and much more mundane and awkward anxieties about human status. Somewhere between fear and oblivion and fear of what the neighbours might say. Collapsing the distance between the biggest and the smallest questions, as if there were no difference between asking, 'Why am I here?' and asking 'What do they think of me?”

“There are a great number of ego defenses, and the combinations and circumstances in which we use them reflect on our personality. Indeed, one could go so far as to argue that the self is nothing but the sum of its ego defenses, which are constantly shaping, upholding, protecting, and repairing it. The self is like a cracked mask that is in constant need of being pieced together. But behind the mask there is nobody at home.”

“We say that a human being is a person and a distinctive, fixed self with a name and a life. He has an identity. But what is this self really made of, except from the basic elements such as hydrogen, carbon, oxygen, phosphorus etc. and their subatomic particles? If a person is a specific, static, unchanged entity and existence, then what if an accident or a disease completely alters his body features? What if fear or madness changes his thoughts and perceptions? If dementia takes away his memories, or if drugs alter his emotions? And what if life circumstances, good or bad luck, modify his motives, his plans and his desires? Is it still the person we say he is? Or is selfhood a ghost, a useful fiction of the brain? An ever-shifting kaleidoscope of thoughts, feelings and perceptions? Flashes of hopes and desires? A bundle of alternating opinions and ideologies, of conflicting instincts and urges? If we take away all these from him, what would be left behind? If every drop of the ocean evaporates, is not the whole ocean gone? The immutable selfhood is a very old illusion and the last of illusions we ‘re going to abandon; if we ever will…”

“Depression demands that we reject simplistic answers, both 'religious' and 'scientific,' and learn to embrace mystery, something our culture resists. . . . Embracing the mystery of depression does not mean passivity or resignation. It means moving into a field of forces that seem alien but is in fact one's deepest self. It means waiting, watching, listening, suffering, and gathering whatever self-knowledge one can—and then making choices based on that knowledge, no matter how difficult. One begins the slow walk back to health by choosing each day things that enliven one's selfhood and resisting things that do not.”

“We must engage our sense of self to sensibly deal with environmental stresses in the ever-changing world. Without a strong sense of self and an equally robust ego, I might have expired long ago. Because I possess a brain that is capable of self-recognition and self-regulation, I reserve the opportunity to edit personal behavior. If I can exercise the necessary self-discipline, I can reposition an individualistic and egotistical sense of self-identity. A sense of self can lock us into self-destructive behavioral patterns. If we exhibit an inflexible sense of self, we are predisposed to act in a rigidly prescribed manner. Some of our personal decisions might not support our long-term best interest. The Neanderthals failed to adapt to environmental changes and paid the ultimate price with extermination of their species. I too face the challenge of either adapting to environmental stresses or expiring. My prior characterization of self-identity did not serve me well since it brought me to the brink of self-immolation. Accordingly, I must revise whom I think I am in order to adapt to the challenges of a rapidly changing environment by assessing who I was, determining who I want to become, and developing a disciplined approach to make the transition from what I was to who I seek to become.”

“We determine who we are during all acts of survival. Self-identity is an ongoing process of self-exploration and development of strength of character. Human pain is unavoidable. A person finds their immaculate core floating amongst the rubble of ruined dreams and imploded fantasies. With strength of mind and time tested character, a prudent person begins recasting a person’s quixotic outlook upon life into mature philosophy that will gird them against all the heartaches and tragedies of an earthly life.”

“Selfhood allows a person to hold a sense of a personal narrative comprising of a sequential autobiography of his or her life experiences. Selfhood embraces a social identity, a moral identity, emotional identity, behavioral identity, and an ethical identity. Selfhood comprises other feelings related to self-esteem. Selfhood entails numerous personal assessments and its spackled span includes evaluation of a person’s abilities in relation to other people. Selfhood includes comparing and rating a person’s level of intelligence, personality quirks, and physical powers with respect to other people. It also encompasses a personal image of a person’s body type, and a lengthily list of other observable facts including assessing a person’s comparative physical, mental, and psychological strengths and deficits.”

“Some prejudices and fallacies of the human mind are understandable on a theoretical basis, but practically impossible to implement. As matters now stand, I have little choice but to recognize myself as possessing a personal state of conscious awareness and presupposing that my active state of mental awareness constitutes a personal identity. Acknowledgement of my ignorance begins with the opening admission that the concept of a self delineates the most that I will ever understand in life. Although it might be a spectacular illusion to perceive the self as the unchanging nucleus at the center of my being, from a human evolutionary standpoint and to develop and carryout strategies necessary for personal survival it is a useful illusion. Belief in a self allows a person to integrate streams of information and resolve conflicts between competing values and goals. Absence of a self-identity and devoid of the specific goal of seeking personal self-realization, would not only jeopardize human survival on a daily bases, but it would render life utterly meaningless, making a person’s ontological existence a triviality. Lacking a philosophical status of fundamental ontological event, human life would be a windowless absurdity. A person must perceive oneself as an actual entity in physical Minkowski space, not merely as a philosophical concept in order to engage in the necessary activities to perpetuate personal existence and import meaning to personal efforts. Accordingly, I elect to perceive the self as an actual entity, not as a mere abstraction, composed of a single, definite set of well-defined ontological criteria. Self-perception guides future behavioral choices, frame intellectual inquires, and the evolution of the self represents the ultimate level of personal achievement in pursuit of my goal of attaining self-realization.”

“We build a self-image from stored memories including a swarm of physical and social interactions, evocative emotions, and other associative experiences. Selfhood also comes from the language, symbols, and artifacts, which potent combinations create cultural beliefs. We build a self upon real as well as imaginary experiences. A person’s rational and irrational beliefs forge a sense of self. The books that we read, the music we listen to, the films we watch, and what church or other social gatherings we attend constitute meaningful activities that congeal and work together to shape our sense of identity. Cultural determinants drive how we work, play, worship, and raise our children. Culture has its own sources of reinforcement that can influence members of society to adopt an interdependent, communal sense of self, or an independent, individualistic sense of self. Culture is not fate, but none of us is immune from the great octopus of culture; its tentacles touch us every direction that we turn. Our self-identity is subtlety influenced by the prevailing political-social culture as well as affected by our perceived social status, economic or otherwise.”

“These days, it is perhaps even more psychologically seamless than ever for an ordinary woman to spend her life walking toward the idealized mirage of her own self-image. She can believe – reasonably enough, and with the full encouragement of feminism – that she herself is the architect of the exquisite, constant and often pleasurable type of power that this image holds over her time, her money, her decisions, her selfhood and her soul.”

“We are always coming into being. If our beings are subject to chances and choices, then there are numerous potential permutations for each one of us. We are capable of many things, and of those tasks within the scope of our innate reach, we will probably only realize a small percentage of successes. It is crucially important that we make the best decisions we can and efficiently utilize our allotted time to make the most out of our lives. While we do not control every aspect of our ultimate destiny, we can certainly waste our life on frivolities. Alternatively, we can work resolutely with passion and purpose and by doing so place a premium value upon a life that is otherwise utterly absurd. Human beings can use thoughts to direct free will in order to exert control over our personal attitude and behavior, monitor what we say and how we behave, and determine whom we associate with and whom we avoid. Human free will allows us deliberately to determine what subjects we wish to study and what theories we desire actively to integrate into our lives.”

“An argument can be made that while all people are born and die and during their lifetime they will lead almost identical lives devoted to fulfilling their will by eating, sleeping, procreating, taking care of their children, and building shelters. This still allows for innumerable personal decisions how to conduct our lives. For instance, identical twins share many physical traits but their personalities vary. How everybody reacts to a physical world, and the mental decisions that they make affects the trajectory of their life. Given the vast world that we must operate within our choices regarding how to live are only limited by our knowledge, ethics, abilities, imagination, and physical constraints. Accordingly, the outcome of our lives is not certain, fixed, ordained, or fated, but rather a mystery that we can assist pen with our conscious, deliberative actions. In other words, we might do what we do in certain situations because who we are, but we have some say in what we are.”

“When I worry about the birds, I am also worrying about watching all my possible selves go extinct. And when I worry that no one will see the value of these murky waters, it is also a worry that I will be stripped of my own unusable parts, my own mysteries, and my own depths.”

“To be in favour of solitude is not to be against community or friendship or love. It's not that being alone is better, just that without the experience of it we block ourselves from discovering something enormously beneficial, perhaps even vital, to selfhood. Who are you when you are not a friend, a partner, a lover, a sibling, a parent, a child? When no one is with you, what do you do, and do you do it differently than if someone was there? It's hard to see someone fully when another person is always attached to them. More importantly, it's hard for us to see our own selves if we're not ever alone.”

“The life of this alien city was lived under the cathedral dome of the sky. People ate where the birds could share their food and gambled where any cutpurse could steal their winnings, they kissed in full view of strangers and even fucked in the shadows if they wanted to. What did it mean to be a man so completely among men, and women too? When solitude was banished, did one become more oneself, or less? Did the crowd enhance one's selfhood or erase it?”

“How, then, shall we face the future? When the sailor is out on the ocean, when everything is changing all around him, when the waves are born and die, he does not stare down into the waves, because they are changing. He looks up at the stars. Why? Because they are faithful; they have the same location now that they had for our ancestors and will have for generations to come. By what means does he conquer the changeable? By the eternal, one can conquer the future, because the eternal is the ground of the future, and therefore through it the future can be fathomed. What, then, is the eternal power in a human being? It is faith. What is the expectancy of faith? Victory-or, as Scripture so earnestly and so movingly teaches us, that all things must serve for good those who love God.”

“I heard she married some hunter, well, they all marry hunters, so did I, ha! You’re just as foolish I expect, young girls are, some lad catches your eye and there’s your whole life gone, snap, a lap full of babies and grandbabies and it’s all over, you’re an old woman knitting at the hearth and that’s it, that’s it!’ I could not wait to get out of there. She shrank my whole life to the size of a poppy seed, and ate it.”