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Self Transcendence Quotes

Browse 66 quotes about Self Transcendence.

Self Transcendence Quotes

“The inspiration of a noble cause involving human interests wide and far, enables men to do things they did not dream themselves capable of before, and which they were not capable of alone. The consciousness of belonging, vitally, to something beyond individuality; of being part of a personality that reaches we know not where, in space and in time, greatens the heart to the limits of the soul's ideal.”

“Fate demands that we continue suffering, until we willingly seek out and discover the sacred path of righteousness. Until we surrender to the sameness of life, we are unable to experience the absolute ground zero of reality. Only by surrendering our desires, by readjusting our consciousness to a state undefined, unbound, and unmotivated by passion and desire, will we experience life transformed.”

“English poet Phillip Larkin’s famous poem,’Toads,’ suggest that two types of toads drive a person to work for the dull business of making money. First, is the influence of society for a person to labor in a conventional manner, and second, the inner pressure people exert upon themselves to procure a secure future by working and saving for their old age. Larkin concludes that a person is doomed if either type of brute toad squats on their life. Some people drive the squatty toad away by living on their wit, or by willingly accepting a lifestyle without fame, fortune, and financial security. Perchance as Philip Larkin suggested in his illustrious poem, I should not continue to allow the toad work to squat on my life by escaping the burdensome exterior pressure to work without spiritual replenishment. Perhaps with thoughtful study, I can eliminate a malignant personal tumor that leaching manifestations drove me to strive for money, fame, and unrequited love.”

“Do people who love more suffer more? Is love merely a tinted simile for accepting ourselves and unequivocally embracing other people’s ululating heart songs? Is hate the failure to love? Is evil merely the absence of good? Alternatively, is the root of hate and evil more than the lack of love and absence off goodness? Is darkness the absence of light, or does darkness encapsulate its own dynamism? Does the interaction of piousness and sinfulness along with the intermingling of knowledge and ignorance shadow our souls similar to how darkness interferes with light to create shades of opaqueness? What is self-love? Is it important to love oneself? Alternatively, is no self the ultimate test?”

“A feistiness of spirit girds us in the most treacherous of moments. A metamorphosis of spirit often occurs after a person conscientiously surveys the resultant outcome of surviving a momentous ordeal and they transfigure personal heartache into a magnanimous manner of living in a just and righteous manner.”

“Lodged inside the feckless heart of human beings is a mild mannered actor whom possesses the exquisite desire to create beauty and build lasting testaments to valor. Also locked up within us is a hard-bitten stranger whom harbors a vindictive thirst to wreak, plunder, and mutilate. The strife between its benevolent and militaristic intellects creates the queer suet that fuels humankind’s impiety. An uneasy, multivariate accord prevails as the arbitrator governing the tallow of human souls. We maintain our precarious crackle barrel coexistence through the doctrine of free will, an ethical hinge dependent upon our loose-lipped ability fastidiously to decide right from wrong. We can employ free will to submit to the tragedy of fate, resign oneself to loss and iniquity. Alternatively, we can employ free will to diagnose sin and seek atonement for our crimes. How we purposefully resolve the noble conspiracy of being determines the orientation of our metabolic life.”

“Writing is mental exercise and the preeminent method to train the mind to achieve a desirable state of mental quietude. Meditative writing, a single pointed concentration of mental activity, induces an altered state of consciousness. Writing is studious rumination, a means to converse with our personal muse. Writing entails a period of forced solitude that enables us to meet and conduct a searching conversation with our authentic self. This contemplative dialogue with our true self is transformational. Writing is not a mere act but a journey of the mind into heretofore-unknown frontiers of the self.”

“We determine who we are during all acts of survival. Self-identity is an ongoing process of self-exploration and development of strength of character. Human pain is unavoidable. A person finds their immaculate core floating amongst the rubble of ruined dreams and imploded fantasies. With strength of mind and time tested character, a prudent person begins recasting a person’s quixotic outlook upon life into mature philosophy that will gird them against all the heartaches and tragedies of an earthly life.”

“Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli. Our ability to think, learn, and comprehend is closely aligned to the complexity of our lives. People tend to develop the qualities and traits that they need to live. Survival demands that our cognitive abilities and emotional cordage match the challenges presented by our environment. Our capacity to plan correlates directly to our cognitive abilities and the desire to alleviate our present level of anxiety.”

“Being in love with someone is wanting his or her happiness. It is not wanting to possess him or her for our happiness. That’s possessiveness and desire for control. But when we’re really in love with others, we want only their happiness. We forget about our happiness, and then, therefore, ironically, we get very happy, because we temporarily stop worrying about how happy we are. When we forget about how happy we are, we become happy. That’s why people like to be in love, because when they’re in love, they focus only on the beauty and the happiness of the beloved other. (p. 127)”

“Regardless of how low a person stoops, it is never too late to uncover a redemptive epiphany. Can I mine an inspirational ray of motivation from my darkest thoughts that allows me to confront the commonplace disorders and tragic interruptions of life? What physical, mental, and emotional strumming make up the tinderbox that produces the moral tension that gives meaning to the life of an ordinary person? Amongst the chaos, confusion, and compromises that mark existence, how do we go about understanding ourselves? How do we become in touch with our personal band of raw emotions? Does self-transformation commence by admitting illicit impulses, irrational thoughts, disturbing habits, mythic misgivings, and stinted worldview? Do we learn through deconstructing our maverick experiences or through intellectual abstraction? In order to move forward in life, is it sometimes necessary to dissect ourselves? Would it prove helpful systematically to take apart nightmarish experiences that seemly never let go of a person?”

“Self-affirmation, accepting the truthfulness of our being, is the highest virtue. Positing the self is an act of self-avowal. All acts of self-discovery commence with honestly facing personal trepidation while engaging in character building activities that promote internal transformation.”

“Do I live out the remainder of my life striving to increase a mental storehouse of intellectual knowledge or by expanding a state of conscious awareness? Should my ultimate goal be to decode all the paradoxes in life or nurture a state of cognitive awareness? Should I strive to develop internal peace, silence, and tranquility? Must I rely upon the intuitive self to reconnect innate root structure and link myself to the essential means of living life deeply? By courageously striving to conquer illicit personal desires, can I develop a state of mirror-like purity of consciousness that allows a person to serve as a gracious and unbiased witness to the surrounding world?”

“The greatest gift that one generation bestows on its successors is striving valiantly to make every day of a person’s life count by working to enhance human knowledge and teaching what we learn to willing learners. Every generation of human beings owes a debt of immense gratitude to the forerunning generations who worked to solve problems that bedevil humanity and for exhibiting a profound reverence for all forms of life.”

“In order to make a lasting contribution to humanity, we cannot allow other people’s expectancies to limit our development or restrict our dreams. We must live our own lives unaffected by other people’s expectations.”

“Dangerous falsehoods prevent a person from maturing into his or her essential self. Recognizing personal fictions is the first step in self-healing and personal transcendence. Americans tend to focus on obtaining exterior symbols of success rather than working to awaken their consciousness. Valuing people by their usefulness and richness discounts the innate dignity of humankind. The quality of a person’s consciousness determines his or her capability to experience bliss. Ego gratification represents the darkest part of human nature.”

“The logical thinking ability of the conscious mind evolves as we mature. The clutter of capricious milieu relegated to the capacious matrix of the unconscious mind expands as we encounter variegated mileposts in life. Scrambled drives and conflicting motives influence formation of the conscious and unconscious self. Some of my previous apex personal motives and accomplishments are now repugnant to me. I seek to realign motives, drives, and desires of the conscious and unconscious mind into an orderly system in order to reduce anxiety and to reach self-fulfillment.”

“Every society produces its outcast. I am wickedly corrupt, the type of renegade spirit that other men fear. I am the natural rival of briefcases carrying corporate men whom brandish their patented leather bourgeois success. Carrying a money satchel to demonstrate economic success means little to me, especially if the only purpose of such public display of a purse is to pay homage to a chrome plated heart. I grew my hair out to exhibit independence from corporate America, but ultimately I answer only to a herculean self. I hear insalubrious cries of innocence, pleading lack of personal wrongdoing, but in my heart, I condemned myself for living a slipshod life filled with falsehoods. I conducted a show trial and found myself guilty of living selfishly. I deserve punishment for a wicked lifestyle, but self-punishment only operates to negate personal drive. I need to determine a reason to live and a find a means to move beyond a corrupt past.”

“We are always coming into being. If our beings are subject to chances and choices, then there are numerous potential permutations for each one of us. We are capable of many things, and of those tasks within the scope of our innate reach, we will probably only realize a small percentage of successes. It is crucially important that we make the best decisions we can and efficiently utilize our allotted time to make the most out of our lives. While we do not control every aspect of our ultimate destiny, we can certainly waste our life on frivolities. Alternatively, we can work resolutely with passion and purpose and by doing so place a premium value upon a life that is otherwise utterly absurd. Human beings can use thoughts to direct free will in order to exert control over our personal attitude and behavior, monitor what we say and how we behave, and determine whom we associate with and whom we avoid. Human free will allows us deliberately to determine what subjects we wish to study and what theories we desire actively to integrate into our lives.”

“Without free will, there would be no compassion or charity in the world. Without consciousness and free will, we might be able to care for ourselves, but how would we ever expand our scope of compassion to take care of other people? Human free will enables us to rise above the selfishness that rules the unconscious mind and act in a conscientious manner to improve our lives and other people’s actuality. Stated differently, humankind’s ability to negate selfishness and employ consciousness and free will to reject biological impulses blunts an entirely deterministic outcome of human fate and renders meaning to our otherwise meaningless existence.”

“There is no communication possible between men any longer, now that the codes have been destroyed, including even the code of exchange in repetition. We are all condemned to silence - unless we create our own relation with the world and try to tie other people into the meaning we thus create. That is what composing is. Doing solely for the sake of doing, without trying artificially to recreate the old codes in order to reinsert communication into them. Inventing new codes, inventing the message at the same time as the language. Playing for one's own pleasure, which alone can create the conditions for new communication. A concept such as this seems natural in the context of music. But it reaches far beyond that; it relates to the emergence of the free act, self-transcendence, pleasure of being instead of having.”

“-Sic vos non nobis- --not for you yourselves -- says Virgil to his bees and birds building nests and storing up food, mostly for others. Strange shadows fall across the glamour of glory. The law of sharing for the most of mankind seems to be that each shall give his best according to some inner commandment, and receive according to the decree of some far divinity, whose face is of a stranger, and whose heart is alien to the motives and sympathies that animate his own.”

“Shedding an independent, individualistic sense of self, is an apt place to start when remaking oneself. The task of divesting my egoistic coat-of-arms requires that I first understand how I came into being, ascertain how a person forges a baseline personality, and discover how I can modify my template for self-construal. I need to surrender an arrogant sense of self-importance, acknowledge towering ignorance, and learn how to live humbly. I hope to parlay personal humiliation and self-hatred into a transformative act by invoking a spiritual death of my egotistical being that results in a resurrection of a more astute and kinder human being.”

“The quality of interpersonal relationships that we forge when purposefully engaging in work that advances the interest of the multitudes is the shining endorsement to a life well lived. Within the corners of each person’s private and public canvas lies his or her masterpiece. Each person’s matchless artistry provides an indelible testament to how he or she lived. A person’s lifetime body of work unequivocally expresses a road map to their innermost salvation. Only by actualizing our innate natural mind can any of us funnel our motivational forces into directional inspiration that leads us to peacefulness and wisdom. All efforts to achieve meaningful tributes to a life well lived are noisy affairs that clang in our hearts. Only through death can any of us attain a state of soundless perfection.”

“By contemplating the full spectrum of scenarios of the coming technological singularities many can place their bets in favor of the Cybernetic Singularity which is the surest path to cybernetic immortality and engineered godhood as opposed to the AI Singularity when Homo sapiens is hastily retired as a senescent parent. This meta-system transition from the networked Global Brain to the Gaian Mind is all about evolution of our own individual minds, it’s all about our own Self-Transcendence.”

“What would happen if you gave yourself permission to do something you’ve never done before? There’s only one way to find out.”

“Our most intense joy comes not from personal feats, but from helping other persons achieve their goals. We become suppler human beings when we find true joy in witnessing other people’s successes and unabashedly share in their joyful accomplishments.”

“A mature person reaps joy in the commonplace acts of living, appreciates the serenity of just being, while balancing the responsibilities that come naturally about when deeply immersed in family and community affairs. Directing their attention outward, assisting other people in their troubled times, while denying themselves the indulgence of self-absorption frees a person’s bidding mind from a jumble of discordant thoughts, wants, and unholy bequests.”

“I cannot withdraw into myself. I exist, outside myself and everywhere in the world. There is not an inch of my path which does not encroach on the path of another: there is no way of being that can prevent me from overflowing myself at every moment. This life that I weave with my own substance, it offers other men a thousand unknown faces, it crosses impetuously their fate.”

“Can a person crave to destroy himself and at the same time wish to transmute himself into a fuller being? Is destruction of a central part of us necessary in order to transform ourselves? How do perceptive people fend off their destructive impulses, through insensibility or with greatness of mind? How can an ordinary person such as me, deficient in natural talent and ignorant in the ways of the world, blunt the self-doubt and the fear that nips at my heels? How does a vegetative character such as me express the vivacity of life while counterbalancing the immutable sorrows that accompany our struggles to glean meaning in life? How does anyone function rationally knowing that his or her life will ruefully end with death?”

“The root of faults is nothing other than your ego-clinging, the attitude of deluded fixation, so cut the ties of ego-clinging! Cast away the fixation on enemy and friend! Forsake worldly concerns! Abandon materialistic pursuits! Engage in nothing but the Dharma from the core of your heart! Just as a seedling doesn't grow on a stone, there will be no enhancement without removing the fault of ego-clinging. You should therefore abandon the root of all evils, ego-clinging. (p. 90)”

“Movement offers us pleasure, identity, belonging and hope. It puts us in places that are good for us, whether that's outdoors in nature, in an environment that challenges us, or with a supportive community. It allows us to redefine ourselves and reimagine what is possible. It makes social connection easier and self-transcendence possible. Each of these benefits can be realized through other means. There are multiple paths to discovery and many ways to build community. Happiness can be found in any number of roles and pastimes; solace can be taken in poetry, prayer or art. Exercise need not replace any of these other sources of meaning and joy. Yet physical activity stands out in its ability to fulfill so many human needs, and that makes it worth considering as a fundamentally valuable endeavour. It is as if what is good in us is most easily activated or accessed through movement. As rower Kimberley Sogge put it, when she described to me why the Head of the Charles Regatta was such a peak experience, "The highest spirit of humanity gets to come out." Ethicist Sigmund Loland came to a similar conclusion, declaring that an exercise pill would be a poor substitute for physical activity. As he wrote, "Rejecting exercise means rejecting significant experiences of being human.”

“Traditional marriage understood this, and its most enlightened response to this difficulty was to treat these frustrations and disappointments as an opportunity to self-transcend: "Your wife no longer has sex with you? Excellent! Use your involuntary celibacy as a chance to examine your own carnal attachment. Your kids leave you no time for yourself? Wonderful. Use your maternal responsibility as a means to overcome your residual selfishness. You're no longer satisfied with your relationship?Phenomenal. Use your dissatisfaction as an opportunity to realize you are entitled to absolutely nothing in this life. And this perspective isn't necessarily wrong. Marriage did demand that people self-transcend - at least as long as they couldn't get out of it. And while it may not have been exactly what people wanted - the argument could be made that it might just have been what people needed in order to mature into fully functional adults. The issue is that willingly entering into difficulty because it can be used as an opportunity for growth is about as appealing to most people as running a marathon on their day off [...]. Most people will run a marathon (or at least to the point of utter exhaustion) if they are forced to start and prevented from stopping. And among such people will be those able to create a virtue out of necessity and who will helpfully explain to anyone within earshot that running this far is an excellent opportunity to 'grow up.”

“It is important to apprehend the full gamut of emotions that are available to all thinking, feeling, and compassionate human beings? Does self-love open a person’s gracious heart and mind enabling them generously to love and genially to care for other people? Without self-love, does a person lack the emotional quotient necessary to feel both genuine affection and empathy for our brethren? Must I commence a fundamental transformation of the self by eliminating a toxic dosage of self-hatred? Will newly discovered self-respect place me on the path towards obtaining personal enlightenment? Alternatively, is eliminating any concept of the self the fundamental charter that I must devote all days and nights to achieve?”

“Can the act of narrative writing alter the writer’s mental alignment and will an honest chronicle and extended effort at seeking answers to a vexatious series of pending personal questions eventually place the author on an even keel? What other motive, good or evil, could possibly cause an essayist to write in such a torrid manner? With each line that I write, I beg to stop. The lines just keep tumbling out. Is there no end to this nightmarish experience of examination and reexamination? Is there no relief in sight to this modest attempt to form my storyline into an intelligible quest? Many days of writing go nowhere; blank pages replicate the blandness of life, whereas other days I sense progress towards an indiscernible and undefinable goal. If I write long enough, what will I finally discover gazing back at me?”

“Each day I attempt to establish a conjugated ring of reasons to rise tomorrow. Each day I seek to engage in some audible act of faith reaffirming a spiritual warrior’s commitment to living. Each day when engaged in investigative writing, I seek to perform some testimonial act that will lead me towards achieving desirable, premeditated change. Each day that I dabble with writing a deliberative memoir requires a scathing examination of how I lived. It also demands scrupulous assessment of how I want to live the remainder of an unspooling life.”

“The Intelligence Supernova wouldn't happen simultaneously for everyone at once, though. Some people may choose to stay in their biological form longer than others who would choose to 'migrate' to the Metaverse. For individual human minds, this 'Novacene' event would basically signify a 'pseudo-death,' i.e., self-transcendence. It's when you suddenly become 'someone bigger.”

“Our brains do not generate consciousness since our minds are embedded into the larger consciousness system. We humans are deep down information technology running on genetic, neural and societal codes. Self-transcendence from a bio-human or cyberhuman into a higher-dimensional info-being might be closer than you think.”