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Self Transcendence Quotes

Browse 66 quotes about Self Transcendence.

Self Transcendence Quotes

“People have been willing to alter their perceptions of reality for as long as there have been people, and now, the newest and oldest tools to explore ways for self-transcendence are coming together: Biohacking is on the rise and psychedelics are now oftentimes used to enhance experience in virtual reality.”

“In the forest canopied with the leafy niche of daily events, a benevolent listener reverberates in the canonical poetry of the ages humming irrepressible visceral contradictions. A squall of tears of bereavement pierces the elegiac sea of a silent night. The red-rimmed eye of sunrise greets us with a torrent of rage spilling over from frontlines of an examined life’s vital quarrels. The flute of life ushers in a welcoming breeze of reassuring resonance.”

“Let the games begin. I shall commence an Olympian contest by attempting to conquer my fiendish ego, slay the warty toad that is destroying a peaceful sanctuary, and endeavor to reach a heightened state of personal awareness. The deepest chamber within commands me to either change or die; I can no longer survive as a loathsome creature that is repugnant to every aspect of humanity and civilization. To do or die, because money does not make a man, no one cares when I die or how much money a person banked. I need to resist the endless commercial propaganda and political doggerel spewed by television and social media sites that encourage stifling conformism in order to advance philistine cultural values. I shall honor this moment of intuitive realization by endeavoring to exterminate the toad that unwittingly governs me before this ghastly beast kills me by spewing its contemptible poison.”

“Traditional marriage understood this, and its most enlightened response to this difficulty was to treat these frustrations and disappointments as an opportunity to self-transcend: "Your wife no longer has sex with you? Excellent! Use your involuntary celibacy as a chance to examine your own carnal attachment. Your kids leave you no time for yourself? Wonderful. Use your maternal responsibility as a means to overcome your residual selfishness. You're no longer satisfied with your relationship?Phenomenal. Use your dissatisfaction as an opportunity to realize you are entitled to absolutely nothing in this life. And this perspective isn't necessarily wrong. Marriage did demand that people self-transcend - at least as long as they couldn't get out of it. And while it may not have been exactly what people wanted - the argument could be made that it might just have been what people needed in order to mature into fully functional adults. The issue is that willingly entering into difficulty because it can be used as an opportunity for growth is about as appealing to most people as running a marathon on their day off. [ ..] Most people will run a marathon (or at least the point of utter exhaustion) if they are forced to start and prevented from stopping. And among such people will be those able to create a virtue out of necessity and who will helpfully explain to anyone within earshot that running this far is an excellent opportunity to 'grow up.”

“A given symptom is responded to by a phobia, the phobia triggers the symptom, and the symptom, in turn, reinforces the phobia. A similar chain of events, however, can be observed in obsessive-compulsive cases in which the patient fights the ideas which haunt him. Thereby, however, he increases their power to disturb him, since pressure precipitates counter-pressure. Again the symptom is reinforced! On the other hand, as soon as the patient stops fighting his obsessions and instead tries to ridicule them by dealing with them in an ironical way-by applying paradoxical intention-the vicious circle is cut, the symptom diminishes and finally atrophies. In the fortunate case where there is no existential vacuum which invites and elicits the symptom, the patient will not only succeed in ridiculing his neurotic fear but finally will succeed in completely ignoring it. As we see, anticipatory anxiety has to be counteracted by paradoxical intention; hyper-intention as well as hyper-reflection have to be counteracted by dereflection; dereflection, however, ultimately is not possible except by the patient's orientation toward his specific vocation and mission in life. It is not the neurotic's self-concern, whether pity or contempt, which breaks the circle formation; the cue to cure is self-transcendence.”

“Our present conscious self and our shadow must learn how to coexist. The first step to attaining personal transcendence commences when the conscious mind and the unconscious mind square off and battle for preeminence. A person who achieves self-realization understands the interworking of both their conscious mind and the unconscious mind and integrates their unique dichotomy into their sense of a self. A person who suffers from a personality disorders or neuroses failed to confront their shadow or unsuccessfully integrated the conflicting motives of the conscious mind and the unconscious mind into a central and fully integrated persona.”

“Failure to act in a crisis is tantamount to accepting a dreadful outcome. I must try to save myself before a rash personal act stubs me out reminiscent of a sucked dry cigarette. I lack a disciplined mind to engage in rigorous study. I am an accidental psychologist, an unreliable philosopher, an unscrupulous self-ethnographer, a crackpot cultural anthropologist, an untrustworthy historian, and a deceitful reporter whom surrounded himself with a facade of untruths, delusions, and illusions. I need to gather personal willpower and attempt my level best to tackle my greatest obstacle – a personal penchant to parley with self-destructive behavior. I seek to penetrate the barriers of constructed falsehoods and reveal the brutal truth of why my soul is so tarnished, engage in many acts of contrition, and atone for a wasteful life. My goal is to construct a living philosophy that will sustain me through all stages of life. I shall use whatever resources are available to me including an intuitive belief in free will to design a self-rescue plan. I must obliterate all vestiges of narcissistic and selfish persona by slaying the ego and dissolving a grotesque sense of self that is preoccupied with the past and fearful of the future.”

“Awareness of our conscious thinking patterns and unconscious behavior predilections enables us to examine the defining question of how we began to take certain values for granted. Once we accept that we are a product of our culture, we can begin the act of deliberately redefining our sense of self. By engaging in an intensive cultural investigation and undertaking a studious period of reflective self-examination, and by exercising disciplined behavior, we can alter our character. Using American society as a looking glass allows me to see how a dominating culture sculpted my self-image. This societal mirror reflects me in a either a positive or a perverted manner. Looking both inward and outward, therefore, is an essential step in seeing oneself clearly. An interior and exterior analysis is the critical initiating act in taking charge of the ultimate configuration of our conscious self.”

“I hold no interest in the tapestry of politics, culture, or religion. I lack the mental aptitude and intellectual capacity to debate nuances of esoteric philosophy and abstract ethical principles. I cannot repose faith in a national ethos that promotes avariciousness, mediocrity, and hedonism. I find no reassurance and emotional wellbeing in adopting religious piety, which requires acceptance and belief of intangible and empirically unprovable concepts and things. It is foolish to squander an earthly life in pursuit of a perfect afterlife, of which there is no evidence. Nor can I endorse suicide because it accomplishes nothing other than terminating a person’s opportunity to meld meaning out of the starkness of existence. I exert no power over external things and gain nothing from resisting fate. I need to accept fate calmly and dispassionately, make productive use of my modest allotment of time, and not waste the spark of existence. I can discover the object of my earnest pursuit only within the flickering self. I am responsible for my actions, which I can examine and control through rigorous exertion of self-discipline.”

“Philosopher Bertrand Russell said, ‘Language sometimes conceals the complexity of a belief.’ Language also sometimes reveals basic truths. Through the time consuming task of writing one word after another and linking language to thought, I shall tell my sordid tale with the goal of plotting an acceptable thematic purposefulness to a life already half-lived. I will attempt to ferret out the hidden self and through an act of will alter my life course. The following chapters relate the culture that birthed me, the family that raised me, the educational system that tested me, the social affairs that shaped me, the friends and lovers that scorned me, the legal profession that rebuked me, and my personal quest to rewrite the construction of a loathsome self-image. How this scaled adventure will end, no one knows, but if any of us knew how our lives would actually unfold, how many of us would say ‘yes’ to all that is. Mahatma Gandhi said, ‘Be the change you wish to see in the world.’ My goal is to employ human free will to attempt to recast my fundamental character and develop the courage and mental equanimity to accept whatever will be – accept a largely deterministic world – while still making the most of my imitable human gifts to imbue this life sojourn with purposeful and evocative experiences of a compassionate and charitable human being.”

“In the late afternoon of their life, a precautious person outgrows the fulsome myths that fueled their impressionable youth. Perceived truths of a fawning youth no longer appear self-evident. A previously established cultural script and its lavish adornments that guided me to the crucial midpoint were no longer relevant. Impetuous acts of spontaneity that demarked my boisterous and animated youth were now irresponsible affections. When I aged and encountered the red claws of a carnivorous existence, I grew weary of the bone meal journey into the unknown. I was suspicious of other people, mistrustful of my personal abilities, and contemptuous of my nascent life plan. New truths must be uncovered. I must fuse an innovative philosophy out of the modest pinpoints of experience garnered in traversing the rocky terrain of living a thespian’s stage-managed existence. Reaching a critical juncture in life, I need to make sense of the past, come to terms with the present, take a cold-eyed assessment of my future prospects, and decide what to do.”

“I commenced writing this scroll in a frenzied attempt to find myself. I wished to ascertain how the concertina wire that cinches the plasma pool of my biological capsule together stitches a person into the vacillating web of eternity. Instead of my wild ravings spooling out answers, the act of writing nonstop in the midst of my darkest hours triggered a torrent of questions to examine. Each adamant question posed led to a baffling string of insistent conundrums. I orchestrated an urgent caucus, and tenaciously conducted a fact-finding mission. I held a self-questioning klatch attempting to pierce a spool of secular inquiries, a series of pious and profane questions that compressed upon my confused mind. The resultant positive displacement and negative displacement of febrile energy generated from this disorientating and mind-numbing process of rigorous self-scrutiny spun me akin to a crazed top. Unsure of my destiny, I lunged into the unknown, diving headfirst into the indecipherable parts of my reeling existence. I asked questions and sought answers, examined a sundry of personal experiences, and listened to my inner vibrations. How does a person square their mystical self to the undulating camber of life? How does anyone face the deflating specter of the impending death of his or her beloved? I seek to develop a desirable quotient of self-confidence and gain the needed degree of brio to tackle life. I wish to learn how to savor every moment, come to terms with impairing personal fears, blighting uncertainty, and caustic self-doubt. I aspire to overcome the disfiguring emotional liabilities harvested during my troubled past, develop healthful new habits, and brace myself against the irreducible fact of human mortality.”