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Self Examination Quotes

Browse 51 quotes about Self Examination.

Self Examination Quotes

“The problem with holiness is that once we look into the face of it we are no longer capable of taking that which is odious and filthy and somehow pretending that it’s translucent and clean. In other words, we have to do one of the most revolting things possible; we have to face ourselves.”

“I don't like and even resist, being broken wide-open. But, when the contents of my unconscious self spill out of me and i sift through all the disowned parts of who i am... it's an uncomfortably enlightening and eye-opening experience. It feels a bit like emotional bloodletting. I guess every now and then, i need that release valve to open all the way...”

“Racist” and “antiracist” are like peelable name tags that are placed and replaced based on what someone is doing or not doing, supporting or expressing in each moment. These are not permanent tattoos. No one becomes a racist or antiracist. We can only strive to be one or the other. We can unknowingly strive to be a racist. We can knowingly strive to be an antiracist. Like fighting an addiction, being an antiracist requires persistent self-awareness, constant self-criticism, and regular self-examination.”

“An artistic life is closely associated with a spiritual life as both represent an attempt to withdraw into enforced solitude in order to experience a person’s innermost self and to imbue the personal spirit with will and energy, virtue and purity. Both an artist and a spiritual seeker must possess an appreciation for beauty, the courage to confront personal demons, intellectual integrity to express truth, the self-discipline to labor endlessly, and the capacity to endure hardships that might break or destroy other people. Through protracted self-examination of and extensive contemplation of the gifts of nature an artistic and spiritual person overcomes their sense of desperation and feelings of isolation and aloneness, realizes oneness with the universe, becomes enlightened and free, lives humbly in a state of grace, and faces the future with curiosity and optimism.”

“Self-examination requires time alone spent in thoughtful study. We naturally fear aloneness, which reluctance can stifle attaining self-knowledge. In her 1942 memoir titled ‘West with the Night,. Beryl Marham spoke eloquently why we must overcome our fear of aloneness and conduct a search for our inner authenticity. “You can live a lifetime and, at the end of it, know more about other people than you know about yourself. You learn to watch other people, but you never watch yourself because you strive against loneliness. If you read a book, or shuffle a deck of cards, or care for a dog, you are avoiding yourself. The abhorrence of loneliness is as natural as wanting to live at all. If it were otherwise, men would never have bothered to make the alphabet, nor to have fashioned words out of what were only animal sounds, nor to have crossed continents – each man to see what the other looked like.”

“I seek to examine all factoids that led to personal despair by undertaking an Odyssey-like journey of the mind. I shall attempt to draw from the knowledge gleaned from all sources, and strictly examine crucial events of personal history not to rediscover what I already know, but to examine reminiscent occurrences under a new light of heightened consciousness, and in doing so rewrite my history and pen an enlightened future. Perhaps with resolute effort, I can recast a benighted nightmare into a bounteous prospect for joyful and a meaningful existence. I must undertake an arduous cognitive journey to discover what elusive substance provides purposefulness to living.”

“Writing is a joint enterprise of the mind and body. Writing requires application of mental discipline and demands great personal patience. Writing is an educational process that other persons successfully deployed to explore the external cultural milieu and probe their inner landscape. Writing is the hand-wielded tool that I opt to employ in order to ferret out myself and discern my place in the world. I will use the writer’s tools to analyze my reprehensive personal behavior, using of a lever of words in an attempt mentally to manipulate my internal intellectual gears. Documentation of the arched calligraphy of the landscape demarking my physical journey in life and scripting the final configuration of my intellectual intertexture is the goal of this multifaceted writing venture.”

“There exists a universal order that we each play a distinct role in carrying out. Light always struggles to emerge from darkness. Each of us is the bearer of our own lantern. We find ourselves when we realize our place in an interconnected world. The struggle to pierce the darkness that shrouds us from realizing a state of perceptive awareness is the biggest part of both our individual story and our communal storyline.”

“Recounting the narrative of our personal story in a methodical and chronological manner helps us see our life in a historical perspective. Telling our personal stories allows us to bring hibernated memories out of seclusion. Reexamination of our historical existence under the light of growing conscious awareness assist us make psychological breakthroughs. Analyzing the elemental substance of our personal story from a sundry of viewpoints employing techniques of literature, philosophy, logical reasoning, and abstract thinking assist us perceive our discrete chronicle in symbolic terms and in mythological context.”

“The evil components of our shadow are the part of us that we deplore, the part of us that we prefer not to admit. One must set themselves free from all inhibitions in order to initiate close encounters with their innermost monster. By standing toe-to-toe with the part of ourselves that we most detest, a person is in a position to slay their fiendish sense of self and, by doing so, undergo a soulful transformation.”

“It is ultimately the ebony of our pain, our blackest monuments, which lead us to seek an enlightened way of living. We are unable to hear the voice leading to our own salvation until we fall into the depths of an abbess manufactured by living a heedless life. From this state of floundering in the gloomy lagoon, we can awaken to find the light bearing the seeds of truth that will redeem us. Looking inward, we overcome stubborn resistance, and we revivify long lost and forgotten powers. The experience of soul-searching perspicacity transfigures us. We might even feel as if we died a spiritual death and then we were reborn. From our dark pit, a shaft of light emerges.”

“There are Tantrics who deliberately break taboos and social norms and then there are other Tantrics who, by means of their practices and the way that they practice, that to society in general, it may have the appearance of breaking social norms but in fact that is just the manifestation of the progress of their practice.”

“Writing allows a person to explore both physical reality and the internal workings of their mind. Writing places us in touch with our unconsciousness. Writing purposefully, applying the white heat of self-examination, can act to transform oneself. Writing allows a person with sufficient resolve to anneal their basic constitution, make their mind more flexible.”

“In a democracy private citizens see a man of their own rank in life who becomes possessed of riches and power in a few years; this spectacle excites their surprise and envy, and they are led to inquire how the person who was yesterday very equal is today their ruler. To attribute his rise to his talents or his virtues is unpleasant; for it is tacitly to acknowledge that they are themselves less virtuous and less talented than he was.”

“Humble people are respectful and accepting of our imperfect human nature. Many inexplicable components make up the vast sea of humanity. My own psyche contains enigmatic elements. Through conscientious studying other people and examination of my own unfathomable nature, I hope to gain a better understanding of the mystery of existence. There are limitations of human knowledge. We have a rich stable of resources available to us including the opportunity to read great literature, inspirational books, self-help books, scholarly psychology books, and a growing trove of cognitive sciences books devoted to exploring how the human brain works. Despite the illustrious resources that expound upon the desires, motives, and behaviors of the human species, the hardships of life frequently force us to realize we are the principal subject that we must study and understand in order to mend a broken personality. In order revive a deflated psyche and transcend into a better and sunnier version of the self, I need to know myself.”

“Every time that we consider our past, examine our present environment, and speculate about the future, we engage in mental projection. Contemplation merges into thinking, and thinking unspools into theorizing suppositions. Every act of attentiveness expands our state of awareness. Deductive surmises represent an ongoing process of making applicable connections between theories and facts. Devising working hypothesis represents one of the highest intellectual achievements of humankind.”

“There are Tantrics who deliberately seek to do more active forms of renunciation, so transgression of social norms and breaking of taboo, and breaking of social taboos especially, is a form of renunciation.”

“Each day I attempt to establish a conjugated ring of reasons to rise tomorrow. Each day I seek to engage in some audible act of faith reaffirming a spiritual warrior’s commitment to living. Each day when engaged in investigative writing, I seek to perform some testimonial act that will lead me towards achieving desirable, premeditated change. Each day that I dabble with writing a deliberative memoir requires a scathing examination of how I lived. It also demands scrupulous assessment of how I want to live the remainder of an unspooling life.”

“Awareness of our conscious thinking patterns and unconscious behavior predilections enables us to examine the defining question of how we began to take certain values for granted. Once we accept that we are a product of our culture, we can begin the act of deliberately redefining our sense of self. By engaging in an intensive cultural investigation and undertaking a studious period of reflective self-examination, and by exercising disciplined behavior, we can alter our character. Using American society as a looking glass allows me to see how a dominating culture sculpted my self-image. This societal mirror reflects me in a either a positive or a perverted manner. Looking both inward and outward, therefore, is an essential step in seeing oneself clearly. An interior and exterior analysis is the critical initiating act in taking charge of the ultimate configuration of our conscious self.”

“Self-knowledge enables a person to grasp what future decisions will define their final formation. The human mind habitually hits the rewind button and replays past events. Can looking back over the rim of time and engaging in thoughtful criticism of the precursor events of my formative years be of any possible assistance to expose the indurate truth of factual reality? Can I employ the tools of memory and imagination along with the techniques of logos – reasoned discourse – to escape strife and pathos? Does it make sense to write the story of my life so that I can ascertain who I am? With these unsettling thoughts and these maieutic questions in mind, I began writing an enantiomorphism-like scroll. The crystal molecules that comprise this text construct a mirror that replicates the multiple dimensions of a risky adventure into self-psychology. I harbor no expectation regarding the outcome of this reflective venture. Regardless of the consequences, all I can do is follow the psychic flow generated by this writing enterprise. I do not know where this positional analysis will take me or how this psychodynamic field study will end. I am simply dedicating all remaining personal energy reserves to capitulating to a tornado-like process of self-study, a turbulent procedure with an unpredictable outcome. Perhaps something sensible will result from deploying a series of narrative personal essays to deconstruct the parasitic evolution of an egocentric self.”

“This narrative scroll is my story. It represents a peep show into a self-prescribed, ceremonial quest to stare myself down, mutilate myself, slice myself into minuscule pieces, exam and innervate my paralytic soul. Writing this manuscript documenting disenchantment with my selfhood’s unsatisfactory interactions with significant life defining experiences constitutes a calculated surgical disembodiment of my former egoistical self. The act of writing my life story serves as a spiritual dismemberment undertaken to reconfigure and reconstitute my essential being. Perhaps this anatomical deconstruction of a delusional self represents a talisman-like step in attempted self-healing. Alternatively, perhaps this megalomaniac manuscript, which amplifies my psychopathic condition characterized by narcissistic fantasies of power and greatness, and chorusing ring of self-doubt, is nothing more than the sound and fury of an idiot’s paranoid rant. Is my self-induced schizophrenia running rampant, writing page after page of pure drivel, descending me deeper into a private hell? Perchance writing this oscillating scroll is a well-intended personal attempt to escape my mortality, an effort to cheat death by entering into the web of eternity, immerse my voice into the collective consciousness of humankind by creating an immortality vessel. Conversely, mayhap the illogical rant that demarks this scroll proves that the devil does take the hindmost.”

“We learn about ourselves by taking one footstep at a time along a road of discovery. Greek philosopher Heraclitus who lived around 500 BCE proffered cogent advice about how to acquire wisdom and achieve a proper perspective on all worldly events. ‘Whosoever wishes to know about the world must learn about it in its particular details. Knowledge is not intelligence. In searching for truth, be ready for the unexpected. The same road goes both up and down. The beginning of a circle is also its end. Not I, but the world says it: all is one.’ This script tells of one man’s journeying a full circle in an effort to become one with all that exists.”

“Unable to face the paltriness of our lives, it is simpler to bask in a fleeting pleasure dome than labor endlessly to create worthy secular testimonies demonstrating that a life well lived does in fact have intrinsic value. Regardless of what providence has in store, dense men such as me fritter away their lives hoping to capture eroticism’s delights. It is less taxing to rummage through the garbage dump picking amidst the trash heap of life’s inglorious scandals than it is to delve into penetrating our defensive shells.”

“Autobiographical writing stands as lasting memorial for enduring the travails of an earthly life. Writing is an apt technique to score our storyline into the annuals of time. To endure a mortal life is merely a transitory experience whereas writing about how one lived is an internalized exposition of what it means to be human. Writing is an external exhibition injecting the author into the world’s consciousness.”

“Personal essay writing that incites the mind and instigates personal growth involves examination and re-examination, a process of noticing and reflecting upon what a person perceives. Essayistic writing is an osmotic process wherein a person intuitively absorbs information and ideas, allows inchoate thoughts to gestate in the unconscious mind, and then consciously places the emergent strands of language and logic into an orderly and expressive format.”

“Each of us must use self-scrutiny in order to ascertain how to immerse ourselves into prevailing culture and develop personals skills and survival mechanisms in order to cope with all the paradoxes and complications of a chaotic world. We cannot gauge the equipoise of our emotional health by examining the columns of numbers representing money earned or sums owed on a financial balance sheet. We must periodically take stock of our character assets and personality liabilities. Maintaining a permanency of felicity lodged in our lightsome soul might be the most important asset besides physical genetics that we will ever possess. Unlike our genetic disposition, we are the sole sentinels of our emotional health.”