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Neurosis Quotes

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Neurosis Quotes

“The cases described in this section (The Fear of Being) may seem extreme, but I have become convinced that they are not as uncommon as one would think. Beneath the seemingly rational exterior of our lives is a fear of insanity. We dare not question the values by which we live or rebel against the roles we play for fear of putting our sanity into doubt. We are like the inmates of a mental institution who must accept its inhumanity and insensitivity as caring and knowledgeableness if they hope to be regarded as sane enough to leave. The question who is sane and who is crazy was the theme of the novel One Flew Over The Cuckoo's Nest. The question, what is sanity? was clearly asked in the play Equus. The idea that much of what we do is insane and that if we want to be sane, we must let ourselves go crazy has been strongly advanced by R.D. Laing. In the preface to the Pelican edition of his book The Divided Self, Laing writes: "In the context of our present pervasive madness that we call normality, sanity, freedom, all of our frames of reference are ambiguous and equivocal." And in the same preface: "Thus I would wish to emphasize that our 'normal' 'adjusted' state is too often the abdication of ecstasy, the betrayal of our true potentialities; that many of us are only too successful in acquiring a false self to adapt to false realities." Wilhelm Reich had a somewhat similar view of present-day human behavior. Thus Reich says, "Homo normalis blocks off entirely the perception of basic orgonotic functioning by means of rigid armoring; in the schizophrenic, on the other hand, the armoring practically breaks down and thus the biosystem is flooded with deep experiences from the biophysical core with which it cannot cope." The "deep experiences" to which Reich refers are the pleasurable streaming sensations associated with intense excitation that is mainly sexual in nature. The schizophrenic cannot cope with these sensations because his body is too contracted to tolerate the charge. Unable to "block" the excitation or reduce it as a neurotic can, and unable to "stand" the charge, the schizophrenic is literally "driven crazy." But the neurotic does not escape so easily either. He avoids insanity by blocking the excitation, that is, by reducing it to a point where there is no danger of explosion, or bursting. In effect the neurotic undergoes a psychological castration. However, the potential for explosive release is still present in his body, although it is rigidly guarded as if it were a bomb. The neurotic is on guard against himself, terrified to let go of his defenses and allow his feelings free expression. Having become, as Reich calls him, "homo normalis," having bartered his freedom and ecstasy for the security of being "well adjusted," he sees the alternative as "crazy." And in a sense he is right. Without going "crazy," without becoming "mad," so mad that he could kill, it is impossible to give up the defenses that protect him in the same way that a mental institution protects its inmates from self-destruction and the destruction of others.”

LifeFearEmotionLivingGuiltSexualityTherapyRepressionNeurosisBioenergetics
Book:Fear Of Life
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“Dr Allendy said that it was necessary to become equal to life, that the romantic was defeated by life, really died of it, whether by tuberculosis in the old days, or by neurosis today. I had never thought before of the connection between neurosis and romanticism. Wanting the impossible? Dying when unable to reach it? Not wanting to compromise?”

RomanticRomanticismNeurosis
Book:The Diary of Anaïs Nin, Vol. 1: 1931-1934
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“It was Freud's ambition to discover the cause of hysteria, the archetypal female neurosis of his time. In his early investigations, he gained the trust and confidence of many women, who revealed their troubles to him.Time after time, Freud's patients, women from prosperous, conventional families, unburdened painful memories of childhood sexual encounters with men they had trusted: family friends, relatives, and fathers. Freud initially believed his patients and recognized the significance of their confessions. In 1896, with the publication of two works, The Aetiology of Hysteria and Studies on Hysteria, he announced that he had solved the mystery of the female neurosis. At the origin of every case of hysteria, Freud asserted, was a childhood sexual trauma. But Freud was never comfortable with this discovery, because of what it implied about the behavior of respectable family men. If his patients' reports were true, incest was not a rare abuse, confined to the poor and the mentally defective, but was endemic to the patriarchal family. Recognizing the implicit challenge to patriarchal values, Freud refused to identify fathers publicly as sexual aggressors. Though in his private correspondence he cited "seduction by the father" as the "essential point" in hysteria, he was never able to bring himself to make this statement in public. Scrupulously honest and courageous in other respects, Freud falsified his incest cases. In The Aetiology of Hysteria, Freud implausibly identified governessss, nurses, maids, and children of both sexes as the offenders. In Studies in Hysteria, he managed to name an uncle as the seducer in two cases. Many years later, Freud acknowledged that the "uncles" who had molested Rosaslia and Katharina were in fact their fathers. Though he had shown little reluctance to shock prudish sensibilities in other matters, Freud claimed that "discretion" had led him to suppress this essential information. Even though Freud had gone to such lengths to avoid publicly inculpating fathers, he remained so distressed by his seduction theory that within a year he repudiated it entirely. He concluded that his patients' numerous reports of sexual abuse were untrue. This conclusion was based not on any new evidence from patients, but rather on Freud's own growing unwillingness to believe that licentious behavior on the part of fathers could be so widespread. His correspondence of the period revealed that he was particularly troubled by awareness of his own incestuous wishes toward his daughter, and by suspicions of his father, who had died recently. p9-10”

LiesMental HealthSexismSexual AbusePsychiatryChild Sexual AbuseNeurosisHysteriaFathersSexistIncestNeuronsSociety DenialFreudFamous PeopleCover UpChildhood Sexual AbuseSigmund FreudFather DaughterHysterical DissociationHistory Of PsychologySeduction TheoryAeitologyFamous PsychiatristsHistory Of HysteriaHistory Of IncestHistory Of PsychiatryStudies On HysteriaThe Aetiology Of Hysteria
Book:Father-Daughter Incest
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“I'm flummoxed by this unraveling of time, I'm losing my grip on myself. I know that nothing awful will happen on the other side of the door. If anything, I'm about to have a perfectly forgettable day: a class to teach, a meeting with colleagues, maybe a movie. But I'm afraid of forgetting something crucial—my cell phone or my identity card, my health insurance or my keys. And I'm afraid of running into trouble.”

TimeFateMental HealthDoomNeuroticNeurosisPremonitionUnravelingImpending Doom
Book:Whereabouts
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“Cancer: the code breaks down, becomes disorganized, lets cells proliferate indiscriminately. A disease of information. AIDS: the immune system (the secret defences of the body) is suppressed. Obsessive fear of contiguity, of flows (sperm, blood, saliva), of contact. A disease of communication. What if all this reflected a brute, instinctive refusal of the flows of communic ation, of sperm, of sex, of words? If there were in all this an 'instinctive', vital resistance to the extension of flows and circuits - at the cost of a new mortal pathology, AIDS and cancer, which would ultimately be protecting us from something even more serious, or would at least be serving as an alarm signal? After all, neurosis is what man invents to protect him from madness.”

MadnessCancerAidsNeurosisAlarm Signal
Book:Cool memories
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“Joan felt that she would always be haunted and would always suffer that pang for Kells. She would never lie down in the peace and quiet of her home, wherever that might be, without picturing Kells, dark and forbidding and burdened, pacing some lonely cabin or riding a lonely trail or lying with his brooding face upturned to the lonely stars. Sooner or later he would meet his doom. It was inevitable. She pictured over that sinister scene of the dangling forms; but no — Kells would never end that way. Terrible as he was, he had not been born to be hanged. He might be murdered in his sleep, by one of that band of traitors who were traitors because in the nature of evil they had to be. But more likely some gambling-hell, with gold and life at stake, would see his last fight. These bandits stole gold and gambled among themselves and fought. And that fight which finished Kells must necessarily be a terrible one. She seemed to see into a lonely cabin where a log fire burned low and lamps flickered and blue smoke floated in veils and men lay prone on the floor — Kells, stark and bloody, and the giant Gulden, dead at last and more terrible in death, and on the rude table bags of gold and dull, shining heaps of gold, and scattered on the floor, like streams of sand and useless as sand, dust of gold — the Destroyer. ZANE GREY. THE BORDER LEGION (Kindle Locations 4367-4376).”

MadnessGreedObsessionDisturbedNeurosisHauntedTormentedDivided Loyalties
Book:The Border Legion
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“The origin of illness may be in the past, but the virulent crisis must be dynamically tackled. I believe in attacking the core of the illness, through its present symptoms, quickly, directly. The past is a labyrinth. One does not have to step into it and move step by step through every turn and twist. The past reveals itself instantly, in today’s fever or abscess of the soul.”

MadnessIllnessNeurosisPast And Present
Book:The Diary of Anaïs Nin, Vol. 1: 1931-1934
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“Psychologists and philosophers created a world where anxiety, fear and struggle are the norm, where happiness and peace are impossible to attain or available only to the most adept after long torment, and where existence is, above all, futile. In this world, people must constantly struggle with and repress what is supposedly their true nature for an end that is, at best, an abstract morality. Any outside assistance is impossible as all interpersonal interactions are also a continual existential struggle. Every outside person can only be the subject or the subjugated in this world, and all love is simply object desire. Existence here has no joy, no connection and no purpose. The happy ending is death.”

InspirationalSelfScienceHumanityPsychologySocietyMankindIdentitySociologyNeurosis
Book:The Creation of Me, Them and Us
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“To prove the (rather scurrile) point, the writer acts both roles—that of the giving mother and the recipient child—on his own person. He gives to himself, out of himself, beautiful words and ideas, thus establishing an autarchy. That "magic gesture," acted on oneself, showing how the neurotic child in the writer allegedly wanted to be treated—kindly and lovingly—presents in the adult an unconscious tendentious alibi and is specific for the artist. Whereas the typical neurotic needs two people (himself and an object) for unconscious re-enactment of an infantile fantasy, the writer combines both roles into one.”

LoveArtistPsychologyMagicIndependentWriterAutonomyPsychoanalysisNeurosis
Book:The Writer and Psychoanalysis
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“When preparing for Book One, I talked to a couple of psychiatrists about psychosomatic phenomena, neuroses and dissociative conditions, for example the so—called hysterical blindness suffered by many who saw the Killing Fields in Pol Pot’s Cambodia: their eyes objectively see, but they are not aware of it and are blind because they believe they can’t see. One specialist told me that among modern Western people, ’metaphorical’ symptoms such as Fredy or those Cambodians evince are much rarer now than earlier in the twentieth century or before. Nowadays most people are better equipped by education to verbalise their neuroses, and have lots of jargon in which to do so. For most of the dissociative dimension, I could draw on things I knew from within myself.”

TraumaMental IllnessBlindnessDissociationNeurosisHysteriaTraumatic ExperiencesMental DisorderTraumatizedDissociativeTrauma SurvivorsTraumatic StressPsychosomaticConversion DisorderHysterical DissociationNeuroticismPol PotNeuorosesPsychogenic
Book:Fredy Neptune
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“That you find Kierkegaard "frightful" has warmed the cockles of my heart. I find him simply insupportable and cannot understand, or rather, I understand only too well, why the theological neurosis of our time has made such a fuss over him. You are quite right when you say that the pathological is never valuable. It does, however, cause us the greatest difficulties and for this reason we learn the most from it.”

PsychologyNeurosisCarl JungKierkegaardSorenC G JungSoren Kierkegaard
Author:C.G. Jung ~Carl Jung, Letters Vol. I, Pages 231-232
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“[Neurotic] pride is both so vulnerable and so precious that it also must be protected in the future. The neurotic may build an elaborate system of avoidances in the hope of circumventing future hurts. This too is a process that goes on automatically. He is not aware of wanting to avoid an activity because it might hurt his pride. He just avoids it, often without even being aware that he is. The process pertains to activities, to associations with people, and it may put a check on realistic strivings and efforts. If it is widespread it can actually cripple a person's life. He does not embark on any serious pursuits commensurate with his gifts lest he fail to be a brilliant success. He would like to write or to paint and does not dare to start. He does not dare to approach girls lest they reject him. [...] He withdraws from social contacts lest he be self-conscious. So, according to his economic status, he either does nothing worthwhile or sticks to a mediocre job and restricts his expenses rigidly. In more than one way he lives beneath his means. In the long run this makes it necessary for him to withdraw farther from others, because he cannot face the fact of lagging behind his age group and therefore shuns comparisons or questions from anybody about his work. In order to endure life he must now entrench himself more firmly in his private fantasy-world. But, since all these measures are more a camouflage than a remedy for his pride, he may start to cultivate his neuroses because the neurosis with a capital N then becomes a precious alibi for the lack of accomplishment.”

PrideNeurosisInertiaWounded PrideSelf Defeating
Book:Neurosis and Human Growth: The Struggle Towards Self-Realization
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“We do not have to cure every neurosis, we just have to learn how not to be caught by them. This is a difficult process because of how restricted our capacities for attention usually are. We do not suspend our judgments easily, nor do we generally have access to our childhood capacity for curiosity and exploration. Our attentional resources are hijacked early in our lives by our need to manage the intrusive or ignoring familial environments in which we are immersed. As a result, many of us end up in unreal states, stuck in our heads, unaware of our bodies, and unaware of being unaware.”

AttentionNeurosisMediationUnawareStuck In Our Heads
Author:Mark Epstein
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“Also the natural sexual functions of establishing an intimate human contact frequently assume greater proportions. This is a well known fact about detached people for whom sexuality may be the only bridge to others, but it is not restricted to being an obvious substitute for human closeness. It shows also in the haste with which people may rush into sexual relations, without giving themselves a chance to find out whether they have anything in common or a chance to develop a liking and understanding. It is possible of course that an emotional relatedness may evolve later on. But more often than not it does not do so because usually the initial rush itself is a sign of their being too inhibited to develop a good human relationship.”

LoveSexRelationshipsRelationshipDetachmentNeuroticNeurosisFools Rush In
Book:Neurosis and Human Growth: The Struggle Towards Self-Realization
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“The declining of responsibility for the self can also be hidden behind a pseudo-objectivity. A patient may make astute observations about himself and give a fairly accurate report of what he dislikes in himself. On the surface it seems as though he is perceptive and honest about himself. But "he" may be merely the intelligent observer of a fellow who is inhibited, fearful, or arrogantly demanding. Hence, since he is not responsible for the fellow he observes, the hurt to his pride is cushioned—all the moreso because the flashlight of his pride is focused on his faculty for keen observations.”

ResponsibilityPsychologyPrideIntelligenceNeuroticPsychoanalysisNeurosis
Book:Neurosis and Human Growth: The Struggle Towards Self-Realization
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“Patients in therapy all begin by protesting, “I want to be good.” If they cannot accomplish this, it is only because they are “inadequate,” can’t control themselves, are too anxious, or suffer from unconscious impulses. Being neurotic is being able to act badly without feeling responsible for what you do. The therapist must try to help the patient to see that he is exactly wrong, that is, that he is lying when he says he wants to be good. He really wants to be bad. Mortality is an empirical issue. Worse yet, he wants to be bad but to have an excuse for his irresponsibility, to be able to say, “But I can’t help it.”

NeuroticNeurosis
Book:If You Meet the Buddha on the Road, Kill Him! The Pilgrimage of Psychotherapy Patients
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“Vives en un mundo rodeado de reglas y normas y ¿qué ha ocurrido? Fíjate en el estado actual de la humanidad. Es un mundo neurótico, un gran manicomio. Es el resultado de todas vuestras normas, idealismo, perfeccionismo y moralidad. Es la consecuencia de vuestros mandamientos... el mundo se ha convertido en un reducto de neuróticos, en un inmenso manicomio. Y aún tienes miedo a las llamas del infierno. Es un círculo vicioso.”

HumanidadNeurosisInfiernoNormasReglasManicomioMandamientos
Book:Emotional Wellness: Transforming Fear, Anger, and Jealousy into Creative Energy
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“Wilhelm Reich, on the other hand, saw mysticism as a symptom of unresolved sexual energy and a key driver of neurosis. He argued that mystics channel repressed libido into spiritual pursuits. This creates a cycle of emotional blockage and physical tension.”

MysticismNeurosisRepressedLibidoBlockageSexual EnergyWilhelm ReichUnresolved
Book:Crossing the Forbidden Highway: The Untold Story of Orgone, Body Therapy, and Suppressed Emotion
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“Anyone who is truly crazy, in my book, wouldn't be able to understand the dialectic of crazy and not-crazy. Listen, I've worked for the pharmaceutical companies, they have a vested belief in making you believe that if you have a chemical imbalance you need them to be 'cured' of your current issues and personality. Indefinitely. Imagine diagnosing personality only in terms of its negative aspects. Does this strike you as a strategy designed for health? The only way to deal with a problem is to fucking deal with it. Get inside what positive motivation, what intention, makes you behave in the way you are... and how you could maybe satisfy that need in a healthier or at least more agreeable manner. America wants quick, easy and painless; being a real person is slow, difficult and very messy.”

AmericaMotivationInsanityDrugsWillNeurosisProfit MotiveDsmPharmaceuticals2004
Book:Join My Cult!
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“..мы имеем дело с шабашем ведьм, который будет повторяться вновь и вновь до тех пор, пока носителям знания и труда не удастся уничтожить в себе и в окружающем мире массовый невроз, называющийся "высокой политикой" и живущий за счёт беспомощности, коренящейся в характере людей”

PoliticsTragedyPsychoanalysisNeurosisMulticulturalReich
Book:The function of the orgasm
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“Dissociative disorders (DDs) were first recognized as official psychiatric disorders in 1980 with the publication of the Diagnostic and Statistical Manual of Mental Disorders, Third Edition (DSM III) in 1980. Prior to this, the related symptoms were listed under ‘hysterical neuroses’ in the second edition of the DSM.[1,2] Interestingly, all of the current DDs that have been described were discovered prior to 1900 but decades passed with little study or research of this spectrum of psychiatric pathology.”

PsychiatryDissociative Identity DisorderNeurosisHysteriaDissociative DisordersDsmHysterical Dissociation
Author:Julie P. Gentile
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“HYPERAROUSAL After a traumatic experience, the human system of self-preservation seems to go onto permanent alert, as if the danger might return at any moment. Physiological arousal continues unabated. In this state of hyerarousal, which is the first cardinal symptom of post-traumatic stress disorder, the traumatized person startles easily, reacts irritably to small provocations, and sleeps poorly. Kardiner propsed that "the nucleus of the [traumatic] neurosis is physioneurosis."8 He believed that many of the symptoms observed in combat veterans of the First World War-startle reactions, hyperalertness, vigilance for the return of danger, nightmares, and psychosomatic complaints-could be understood as resulting from chronic arousal of the autonomic nervous system. He also interpreted the irritability and explosively aggressive behavior of traumatized men as disorganized fragments of a shattered "fight or flight" response to overwhelming danger.”

MilitaryTraumaAggressionPtsdNeurosisTraumatizedWorld War 1Post Traumatic Stress DisorderWorld War OnePosttraumatic Stress DisorderFight Or FlightCombat PtsdIrritabilityHypervigilanceAggressive BehaviorFight Or Flight ResponseHyperarousal
Book:Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror
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“Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities. But it cannot achieve its end. Its doctrines carry with them the stamp of the times in which they originated, the ignorant childhood days of the human race. Its consolations deserve no trust. Experience teaches us that the world is not a nursery. The ethical commands, to which religion seeks to lend its weight, require some other foundations instead, for human society cannot do without them, and it is dangerous to link up obedience to them with religious belief. If one attempts to assign to religion its place in man’s evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity.”

SciencePsychologyEvolutionIgnorantControlBiologyEthicalNeurosisWishful ThinkingConsolations
Book:MOSES AND MONOTHEISM
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