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Initiation Quotes

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Initiation Quotes

“But we left camp after a while and we was driving in a real spooky place cause all the roads up near camp are dark and in the woods and we had to drive for a while to get to a highway cause there was no street lights or anything and nothing but woods and my dad asked me if I had a good time and I told him I did, but that’s really a lie and I felt like telling him what it was like at that mean old camp, but I thought he’d get mad and tell me I’m making it up and I thought I’d tell him some other time like Febuary and cause I didn’t think he’d believe me anyway, but so I changed my mind and then I thought I should tell him now cause he’ll wonder howcome I never told him sooner, so when he said that’s a nasty gash and when he said what did I do, stumble on the trail and hit a big rock or something? I told him no and I told him that lots of bad things happened to me at camp and that I never want to go there again cause I hate it and I almost cried. But he said I always had a bibid emigination cause he’s sure it wasn’t that bad! And I don’t know about those big words either, but what he said made me kind of mad cause grownups always think they know what happened to you better than you do yourself.”

“Geno told them why I was there, and they all came down off the truck and looked me over — I guess just to make sure that they didn’t have any prior problems with me. Geno was standing on my right side. He said to me, “Now I’m going to start it.” He took two steps out in front of me, spun around quickly, and delivered a punch to my left jaw. My head jerked back from his blow. I remember thinking to myself, at least that wasn’t bad. However, before I could register another thought, the five Truck Boys were on me like white on rice. They threw blows and slaps on me. For the next minute or so, I stood there and took it all in like a good soldier. This was the price I was more than willing to pay to become a member of the Rebellions. After it was all over, they welcome me in with handshakes. Then they started asking me where I lived, and what school I had attended. Just like that I was now in the gang, these were my new best friends, individuals whom I would go all out for, and who would do the same for me.”

“It may be the first day of your life, the prime of youth or several decades in, when Medicine Woman calls you. Your name on her list. Her new initiate. She crept in whilst you were sleeping, when you over-exerted, when you kissed him, or ate that, or lived there or pushed too hard just one time too many. She crept in and curled up in your cells, your heart, waiting to meet you. Longing to know you. Longing for you to know her, at last. And what feels like the end is in fact a beginning, of a new road, an unknown path of pain and healing. She will show you how to slow down, she will run her fingers roughly through your life and help you sort the busyness from what matters, she will show you how to find support… and who you really are, beyond your roles and expectations… and even more beyond the System the world has forced you into. She transports you into the timelessness of big pains and tiny joys. Initiates you into your strength. Into your love. Into your courage. Into a world beyond your control. She has sent me an invitation. I see yours too, tucked in your bag, amongst all the receipts and bills, the pens and detritus of life. Take it out. It is time.”

“If you have strength of character, you can use that as fuel to not only be a survivor but to transcend simply being a survivor, use an internal alchemy to turn something rotten and horrible into gold.”

“The god Seth awakens through harsh disillusionment or scorn or through the shattering of everything that you thought was real being torn from you.”

“There are Tantrics who deliberately break taboos and social norms and then there are other Tantrics who, by means of their practices and the way that they practice, that to society in general, it may have the appearance of breaking social norms but in fact that is just the manifestation of the progress of their practice.”

“Zeena Schreck is a Berlin-based interdisciplinary artist, author, musician/composer, tantric teacher, mystic, animal rights activist, and counter-culture icon known by her mononymous artist name, ZEENA. Her work stems from her experience within the esoteric, shamanistic and magical traditions of which she's practiced, taught and been initiated. She is a practicing Tibetan Buddhist yogini, teaches at the Buddhistische Gesellschaft Berlin and is the spiritual leader of the Sethian Liberation Movement (SLM).”

“He took me between his knees and shuffled some photographs before my eyes with his dextorous hands, showing me images of naked women and boys in strange positions. I leant against him and peered at those delicate human bodies with distant, unseeing eyes, as the fluid of a vague agitation that had suddenely clouded the air reached me, running through me in a shiver of anxiety, a wave of sudden understanding. In the meantime, the haze of a smile that had appeared under his soft, beautiful moustache, the germ of desire that had stretched across his temple in a pulsing vein, the tension holding his features together for a momenr, fell back into nothingness, and his face departed into absence, forgot itself, and disintegrated.”

“While liberals are in favor of any sexual activity engaged in by two consenting adults, when these consenting adults engage in trade or exchange, the liberals step in to harass, cripple, restrict, or prohibit that trade. And yet both the consenting sexual activity and the trade are similar expressions of liberty in action.”

“Kundalini means, according to Zeena ‘She Who is Hidden,’ and points to the dormant goddess in every human being’s body. While the kundalini force is found in muladharachakra, she hypnotizes humans, like maya herself, and renders them slaves to the illusory. Kundalini can only awaken people if she travels up along the spine.' --About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004”

“There are Tantrics who deliberately seek to do more active forms of renunciation, so transgression of social norms and breaking of taboo, and breaking of social taboos especially, is a form of renunciation.”

“As Campbell pointed out, in all spiritual traditions the hero must undergo initiation and testing. These rites of passage awaken and develop latent human capacities as they mark and safely ritualize the process of maturity, empowerment, and agency among members of a group. Initiation is a way adolescent naivete and dependency ends as we develop a sense of mastery, meaning, and purpose and are reborn as adults and active, contributing members of the tribe. Vision quests, shamanic journeys, sun dances, ordinations, Bar and Bat Mitzvahs, and confirmations offer access to a time-tested method steeped in a collective body of wisdom and community that mitigates risk and gives reproducible outcome. (p. 18) Regardless of time, place, or culture, the motifs and stages of every initiation are the same. Whether symbolic or actual they include leaving home or separating from the community, facing a symbolic or literal hardship that serves as a psychological catalyst for an altered state of consciousness, and awakening as the nascent hero. The process continues with integrating and embodying wisdom, sometimes with the help of elders, priests, or shamans, and returning to the community as a mature member, active contributor, or leader. Initiation hastens development so the latent hero nature can be realized. (p. 18)”

“Among wolves, when the bitch leavers her pups to go hunting, the young ones try to follow her out of the den and down the path. She snarls at them, lunges at them, and scares the bejeezus out of them till they run slipping and sliding back to the den. Their mother knows that they do not yet know how to weight and assess other creatures. They do not know who is a predator and who is not.”

“As we said before, initiation lies at the core of any genuine human life. And this is true for two reasons. The first is that any genuine human life implies profound crises, ordeals, suffering, loss and reconquest of self, "death and resurrection." The second is that, whatever degree of fulfillment it may have brought him, at a certain moment every man sees his life as a failure. This vision does not arise from a moral judgment made on his past, but from an obscure feeling that he has missed his vocation; that he has betrayed the best that was in him. In such moments of total crisis, only one hope seems to offer any issue-the hope of beginning life over again. This means, in short, that the man undergoing such a crisis dreams of new, regenerated life, fully realized and significant. This is something other and far more than the obscure desire of every human soul to renew itself periodically, as the cosmos is renewed. The hope and dream of these moments of total crisis are to obtain a definitive and total renovatio, a renewal capable of transmuting life. Such a renewal is the result of every genuine religious conversion.”

“In certain ancient civilizations and indigenous cultures there was often a process of initiation that young people would go through before they became adults. In some Native American traditions, for example, the initiate would be put out into the wilderness without any food or any other provisions for survival. He would have to rely on the Universe and his own soul. During the experience, the initiate would fast. He would experience himself confronting the Universe alone. He would be out there for a number of days. This would open up the initiate to a direct experience of something beyond the usual egoic mind and all of its concerns. The initiate would be thrust into an experience that would take him beyond his small, limited self. Such a process existed in our own Tradition going back to the Prophet Muhammad, peace be upon him. What was Muhammad doing in a cave when the first revelations of the Qur‘an began if not going through what Native Americans would call a „Vision Quest“? He received direct revelation and inspiration through this practice. (p. 12)”

“The Manhandling of Gilbert Gripes by Stewart Stafford Scrummage in a birch wood, Pyrrhic rut for an oval prize, Grinning studs rake my face, A flayed Garryowen as sport. Cauliflower ears throb with fear, Thunderous hooves charging, Poleaxed by a car crash tackle, Nosebleed kiss tickles my lips. The rite of passage staggers on, A butcher's initiation of brothers, Cutthroat razors kindly supplied, Wealthy primates whoop in safety. © Stewart Stafford, 2024. All rights reserved.”

“METAPHYSICAL LECTURE 1 It has been said that after undergoing certain ordeals — whether ecstatic or abysmal — we should be obliged to change our names, as we are no longer who we once were. Instead the opposite rule is applied: our names linger long after anything resembling what we were, or thought we were, has disappeared entirely. Not that there was ever much to begin with — only a few questionable memories and impulses drifting about like snowflakes in a gray and endless winter. But each soon floats down and settles into a cold and nameless void.”

“Many women do not even have the basic teaching about predators that a wolf mother gives her pups, such as: if it's threatening and bigger than you, flee; if it's weaker, see what you want to do; if it's sick, leave it alone; if it has quills, poison, fangs, or razor claws, back up and go in the other direction; it it smells nice but is wrapped around metal jaws, walk on by.”

“The O.T.O. is an initiatory order similar to freemasonry. It doesn't provide educational monographs or standardized tests. Rather, it offers members the opportunity to experience a series of dramatic and magical initiations artfully designed to awaken and unfold the candidates' spiritual potentialities. If a member did nothing else with the O.T.O. career but undergo these degree experiences, they would be immeasurably rewarded. Serious members know, however, that there is much more to the O.T.O.'s magick than a two-hour ceremony performed once or twice a year. So profound are the Order's inner mysteries that to penetrate them requires not only a rich magical and spiritual education, but also a high level of meditative attainment. Members who wish to truly affiliate at this level are expected to seize responsibility for their own magical education and eventually rend the veil of the Order's mysteries for themselves.”

“The interest of initiation for an understanding of archaic mentality lies predominantly in its showing us that the true man-the spiritual man-is not given, is not the result of a natural process. He is "made" by the old masters, in accordance with the models revealed by the Divine Beings and preserved in the myths. These old masters constitute the spiritual elites of archaic societies. It is they who know, who know the world of spirit, the truly human world. Their function is to reveal the deep meaning of existence to the new generations and to help them assume the responsibility of being truly men and hence of participating in culture. But since for archaic societies "culture" is the sum of the values received from Supernatural Beings, the function of initiation may be reduced to this : to each new generation, it reveals a world open to the transhuman, a world that, in our philosophical terminology, we should call transcendental.”

“Initiation into Kriya Yoga: [...] "He touched my forehead. Masses of whirling light appeared: the radiance gradually formed itself into an opal-blue spiritual eye, ringed in gold and centered wit ha white pentagonal star." "'Penetrate your consciousnes through the star into the kingdom of the Infinite' My guru's voice had a new note, soft like distant music. "Vision after vision broke as oceanic surf on the shores of my soul. The panoramic spheres finally melted in a sea of bliss. I lost myself in ever surging blessedness. When I returned hours later to awareness of this world, the master gave me the technique of Kriya Yoga.”

“Most people live their lives laying prostrate before a false god, waiting for a cue to rise. There are no cues, only decisions. Shall I have dessert? Shall I have the best of the wine? Shall I love the person next to me? They can all be brought to your table. Rise, I say, rise and look within to the truth, to the light, and tell it your decision.”

“There is no question, therefore, that the work to be done in familiarising the general public with the nature of the Mysteries is of paramount importance at this time. These Mysteries will be restored to outer expression through the medium of the Church and the Masonic Fraternity ... When the Great One comes with His disciples and initiates we shall have ... the restoration of the Mysteries and their exoteric presentation as a consequence of the first initiation.”

“Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiation - creation - there is one elementary truth, the ignorance of which kills countless ideas and splendid plans.”

“By characterizing the use of illegal drugs as quasi-legal, state-sanctioned, Saturday afternoon fun, legalizers destabilize the societal norm that drug use is dangerous. They undercut the goals of stopping the initiation of drug use to prevent addiction.... Children entering drug abuse treatment routinely report that they heard that 'pot is medicine' and, therefore, believed it to be good for them.”

“The Freemen have 987 levels of membership, the first three of which are achieved merely by filling out an application. The 8th level is granted upon full acceptance into the local lodge, the 13th following Initiation, the 21st at the end of the Initiate's second week, and the 89th the first time he brings snacks.”

“To regard human beings as tools - as instruments - for the use of other human beings is not only unscientific but it is repugnant, stupid and short sighted. Tools are made by man but have not the autonomy of their maker - they have not man's time-binding capacity for initiation, for self-direction, and self-improvement.”

“My upbringing was very un-Hollywood. I was born in New York and grew up on a ranch. I was never really smitten by the business in those days, never a fan type - just a basic kid watching TV. It wasn't like I was an insider. I was never really brought into the show business side of my father's life. I guess that's been a blessing and a downfall. But it's made my own work the initiation.”

“Religion exalts mystery as an unknowable secret that must be sealed in glass like the corpse of an enchanted princess and fearfully worshipped from afar. Initiation, on the other hand, requires direct participation and demands each of us to smash the casket and press mad lips to mystery, wooing her as a lover who will offer up her treasurers in a succession of sweet surrenders. This she will do, but only in exact ratio to our evolving ability and worthiness to receive them.”