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Shaman Quotes

Browse 45 quotes about Shaman.

Shaman Quotes

“Beware the God who seeks praise. Beware the guru who presumes to teach that which is unfixed and boundless. Beware the healer who sets a price on aid. Beware the lover who would make you a lesser version of yourself. Beware the doctrines that discourage independent thought. Beware any person of faith who doesn’t understand doubt. Filter all things through yourself. Accept only that which sits right with your soul.”

“Hush now sweet girl, your gentleness is often misunderstood in this world. One day it will all make sense, the torch you carry will light up your dreams. All of the experiences will serve to bring you home.”

“Oh, sure, one can overdo it, and our history is darkly stained with abortive religious movements inspired by messianic crackpots. But it appears to be a continuum: too much and you end up in the realm of a Jim Jones, David Koresh, or Charles Manson, all of whom were able to lead others into a maelstrom of paranoid delusion. In the cases of Jones and Koresh, one can only do armchair forensic psychiatry to try to guess their afflictions, but Manson, alive and well, is a diagnosed schizophrenic. However, if you get the metamagical thoughts and behaviors to the right extent and at the right time and place, then people might just get the day off from work on your birthday for a long time to come.”

“A shaman and a writer each serve as their communities’ seers by engaging in extraordinary acts of conscientious study of the past and the present and predicting the future. An inner voice calls to the shaman and an essayistic writer to answer the call that vexes the pernicious spirit of their times. Shamanistic writers induce a trance state of mind where they lose contact with physical reality through a rational disordering of the senses, in an effort to encounter for the umpteenth time the great unknown and the unutterable truths that structure existence. An afflicted person seeking clarification of existence cannot ignore the shamanistic calling of narrative exposition. Thus, I shall continue this longwinded howl – making a personal immortality vessel – into the darkness of night forevermore.”

“Our attention, the focalization of our own imaginative capacity, is a precious natural resource. From the standpoint of energy cultivation and manipulation, which encompasses both inner alchemy and many types of shamanism, attention is the most valuable commodity there is.”

“By cultivating awareness while following our bliss and learning to work with and eventually see the energy of the Dark Sea of Awareness, and aligning our intentions with our most absurdly profound gnosis of how the universe actually works and where we fit into it, we become powerful change agents indeed.”

“A person does not reach the pinnacle of self-realization without relentlessly exploring the parameters of the self, exhausting their psychic energy coming to know oneself. Without society to rebel against and to sail away from, there would be no advances in civilization; there would be no need for healers and mystics, priests and artist, or shaman and writers. It is our curiosity and refusal to be satisfied with the status quo that compels us to challenge ourselves to learn and continue to grow. We only establish inner peace of mind with acceptance of the world, with the recognition of our connection to the entirety of the universe, and understanding that chaos and change are inevitable. We must also love because without love there are no acts of creation. Without love, humankind is a spasmodic pool of brutality and suffering. Love is a balm. It cures human aches and pains; it unites couples, families, and cultures. Love is a creative force, without love there is no art or religion. Art expresses thought and feelings, an articulation of adore and reverence.”

“If answers are produced, where do they come from: Gods, spirits, those who have gone before, the seeker's subconscious? Rational- liberal anthropology, of course, says the latter. Jungian psychology would suggest a collective-unconscious origin. The answers do not always have meaning for the speaker, but they do seem to for the questioner. Practitioners have their own answers. 'It's not archetypes and the collective unconscious, or at least it's more than that as well,' says Jordsvin. 'I expect most of this is coming from the dead people, because that's where I go.' He journeys within Hel's realm: in Norse tradition, wisdom comes from the dead, from the mound. Others may focus on deities as the source of the answers, depending on what is asked: rituals may involve deity-possession (described by Wallis 1999b: chapter 2).”

“The healing hero, therefore, is the one who finds some creative way out, a way not already known, and does not follow a pattern. Ordinary sick people follow ordinary patterns, but the shaman cannot be cured by the usual methods of healing. He has to find the unique way, the only way that applies to him. The creative personality who can do that then becomes a healer and is recognized as such by his colleagues.”

“His face started morphing into different people, shapeshifting into wise, old, Indigenous men, as though he’d lived hundreds of lives and I was seeing him as he was in each one of them. I met many different people coming through to help with healing – shamans from centuries before – and I studied creases across their faces, wrinkle lines worn like badges of wisdom, markings of lives lived.”

“Like sparks of light bursting from the earth, Peaches and her spirit animal dove up from the root system all at once, then ran over and through the leaves on the forest canopy, as water-worn rocks appeared beneath their feet the closer they got to the creek. A moment or so later, they were diving underneath the fast current of the shallow water, spiraling downward toward a bright beam of light emanating from the very bottom of the creek.”

“We have two minds. One thinks, the other knows. The mind that knows goes back many lifetimes. This is the mind of the one heart, of all things: the trees, the plants, the clouds, the rivers, the mountains. The more time you spend with this mind, the more you will see Spirit around you." Forrest Hayes (2012-02-23). Na Bolom: House of the Jaguar (Kindle Locations 1865-1866). Musa Publishing. Kindle Edition.”

“The communication function of modern writers is akin to the ancient role fulfilled by tribal shamans. All writers ultimately perform a shamanistic role in society; their mythmaking voices speak to us from the underworld after their passage to the other side. Writers place themselves in a trance-like state where their unconscious mind dictates to them what to write.”

“Insignificance by Stewart Stafford From the emerald Draco star, Fell the coiled Rosslyn figure, Unwinding into elongated form, The golden crozier of St Patrick. Faded gods upon ruined temples, All came alive, screeching creeds, Overwhelming minds and bodies, Fanatics expiring from confusion. In the shamanic ritualistic dance, Of an in-out, Hokey-Cokey culture, Spins the stained mah-jongg piece, The missing link apes checkmate. © Stewart Stafford, 2022. All rights reserved.”

“The novel comes from a long shamanic tradition wherein the shaman-storyteller himself is transformed, no longer storyteller but a character, an animal, a god, a goddess, or a natural force that is not his everyday identity. And these moments, when the characters come alive and the author disappears, take us into another world.”

“The male sphere of Norse shamanism consisted of the elite warrior groups known as the berserkir ("bear-shirts") and the úlfheðnar ("wolf-skins"). The berserkers (as we'll refer to the members of both of those groups for the sake of convenience), were shamans of a very different sort. After undergoing a period of rigorous training and initiation, they developed the ability to fight in an ecstatic trance that rendered them fearless - and, according to some sources, impervious to danger - while nevertheless inspiring a tremendous amount of fear in their opponents by their behavior, which was at once animalistic and otherworldly. Perhaps needless to say, there was no ergi associated with being a berserker. Quite the opposite, in fact - the berserker was seen as something of a model of manliness.”

“Perspective shifted on why it must 'hurt to heal', and a series of questions kept coming to mind. I found myself wondering if these medicines always 'hurt', or do they hurt so much now to show us how separate we are from nature? Perhaps these 'revelations in pain' are necessary in order for a personal apocalpyse to occur so you may have a shift in perception, and a greater understanding of your role in the whole? To realize that we are not foreign from nature, nature is where we come from and where we return to.”

“According to numerous schools of shamanic thought, each era has its own energy signature that we must align with to be fully in it and effective in whatever role(s) we choose to play. But this doesn’t mean we have to be totally of our era. We can—and ought to, for our own benefit at least—think above, outside and beyond it.”

“My position—one I share with countless mystics, yogis, shamans, alchemists, and other way-outside-the-boxers—is that there’s no verifiable ‘outside’ reality, no tangible ‘home base’ in the real. Instead, there’s only a simulacrum or, more accurately perhaps, a simulation-style dreamscape mimicking an actual physical world inside an infinity (the Dark Sea of Awareness) of similarly attention-generated constructs.”