Quotessence
Home / Topics / Gnosis Quotes

Gnosis Quotes

Browse 65 quotes about Gnosis.

Gnosis Quotes

“All the philosophical theories that exist have been created by the mistaken dualistic minds of human beings. In the realm of philosophy, that which today is considered true, may tomorrow be proved to be false. No one can guarantee a philosophy's validity. Because of this, any intellectual way of seeing whatever is always partial and relative. The fact is that there is no truth to seek or to confirm logically; rather what one needs to do is to discover just how much the mind continually limits itself in a condition of dualism. Dualism is the real root of our suffering and of all our conflicts. All our concepts and beliefs, no matter how profound they may seem, are like nets which trap us in dualism. When we discover our limits we have to try to overcome them, untying ourselves from whatever type of religious, political or social conviction may condition us. We have to abandon such concepts as 'enlightenment', 'the nature of the mind', and so on, until we are no longer satisfied by a merely intellectual knowledge, and until we no longer neglect to integrate our knowledge with our actual existence.”

“By succumbing to external conditioning and looking outside ourselves for answers, thus denying the power of our imagination and ignoring the only viable path forward into the future (that of internal transformation), we’re bound to just keep pouring gasoline on a world already on fire.”

“As we embark on this challenging yet transformational inner journey, we tap into the quantum self, the infinite potential that resides within. We come to realize that we’re not victims of circumstance, but conscious creators with the power to literally change the world ... or at least our world … by altering our worldview. Our own reclaimed beliefs—which are more like deep knowings based on direct personal experience instead of mimetic desire—are some of the primary tools that we employ as increasingly conscious architects of our own experience.”

“And, thus, think from thyself, and bid thy soul go unto any land; and there more quickly than thy bidding will it be. And bid it journey oceanwards; and there, again, immediately ’twill be, not as if passing on from place to place, but as if being there. And bid it also mount to heaven; and it will need no wings, nor will aught hinder it, nor fire of sun, nor æther, nor vortex-swirl, nor bodies of the other stars; but, cutting through them all, it will soar up to the last Body. And shouldst thou will to break through this as well, and contemplate what is beyond—if there be aught beyond the Cosmos, it is permitted thee.”

“Many of the people in this world that you will see and that you will meet, are the versions of themselves that have come about as a result of the things that have happened to them in life. When people laugh at you, you develop a layer of skin for that and when you lose people, you develop a different layer of skin for that and when you are hurt during the times you are vulnerable, there is another special layer of skin for that; so on and so forth. We become covered in layers of different kinds of skin that we never asked to have and that we would never want to have! But there we are, underneath all of that; we walk around and we don't see ourselves, we don't see each other, we can hardly remember anything about who we are! It takes someone to look through all of that skin, to remember yourself on behalf of you. A person can give you the set of eyes that were used to view the real you, in some distant past, in some different lifetime! Then when you see them looking at you like that, you remember who you are and that's when the layers of unwanted skin begin to peel and through that peeling you become a newborn.”

“Is manifestation always getting exactly what your ego wants? I don’t think so. Manifestation is, in my opinion, getting exactly what the wiser part of you knows you need. And then the less wise part of yourself has to deal with the aftereffects.”

“When the heart is filled with knowing, the heart becomes the seat of nectar. The nectar flows through your mind, and fills the mind with heart. With nectar in your mind instead of thinking, you have understanding and wisdom. When the nectar moves through your emotions, you experience it washing you. Instead of seeing through what you have learned or experienced in the past, you see as goodness sees. It is like having love eyes in the mind. An eternal goodness is moving through your heart, through your body, through your mind, but the heart isn’t the source. Your being is coming into your life. Your heart isn’t the source of this goodness; it is where you let the goodness flow.”

“By cultivating awareness while following our bliss and learning to work with and eventually see the energy of the Dark Sea of Awareness, and aligning our intentions with our most absurdly profound gnosis of how the universe actually works and where we fit into it, we become powerful change agents indeed.”

“Standing before the awesome majesty and magnitude of the universe is so intimidating that many of us cry out for mediators—the state, gurus, evangelists with coifed hair—all with their own agendas of gain. The purveyors of the marketplace frequently denounce those who learn to respect their own encounter with mystery as "gnostics." Well, gnosis means "knowledge." If I can learn from my direct experience of the universe, and am haunted by them when I ignore them, then why not live my life according what I have learned directly, rather than what is mediated by others, however sincere their motivation may be?”

“As Thomas Merton correctly observes, “Sufism looks at man as a heart. . . . The heart is the faculty by which man knows God”, and so the supreme aim in Sufism is nothing else than “to develop a heart that knows God”. In the words of Rumi, “I have looked into my own heart; it is there that I have seen Him; He was nowhere else.” This leads Martin Lings to observe in his book What is Sufism?, “What indeed is Sufism, subjectively speaking, if not ‘heart-wakefulness’?”. Illustrating this, he quotes al-Hallâj: “I saw my Lord with the Eye of the Heart.” The Hesychast tradition of the Orthodox Church, for its part, speaks repeatedly of “prayer of the heart”, of the “discovery of the place of the heart”, of the “descent from the head to the heart”, and of the “union of the intellect (nous) with the heart”. (p. 5) – Kallistos Ware, Chapter 1: How Do We Enter the Heart?”

“As I stumbled into confusion about what was real and what was not, the strangest thing happened: The world disintegrated. Reality collapsed, or my perception of it. It ripped apart like a dry skin under pressure, giving way to something I can only describe as ineffable dimensions, depths upon depths.”

“And becoming aware of one's true inner nature, instinctive gut feelings, is not generally thought by those who experience it to be in conflict with the essence of one's spiritual knowledge, but more of a Gnostic direct experience of the Sacred experienced in the gut or all of nature that is greater than us and is connected to us through the gut instincts.”

“The heart governs and reigns”, state the Macarian Homilies: it is the dominant element in our total human structure, the controlling power. It governs and reigns, more specifically, “over the whole bodily organism”: it is in the first place a corporeal organ, located in the chest, which acts as the physical center of the human being; when our heart stops beating, we die. Yet this is not all. The Homilies go on to say that the heart rules also over the “thoughts”, and that “there in the heart is the intellect”. The heart is not only the physical but the psychic and spiritual center. The Greek word used here for “intellect”, nous, signifies not only the reasoning brain but also, more fundamentally, a higher faculty of intuitive insight and mystical vision. Elsewhere in the Macarian Homilies it is stated that the nous within the heart is like the eye within the body; in other words, through the use of the intellect within the heart we do not merely reach conclusions by means of discursive argumentation, but the intellect enables us to see the truth in a direct and unmediated manner. The heart in which the intellect dwells is thus the faculty with which we think, both in a rational and a suprarational way. It is both the seat of reasoning intelligence and also, on a higher or deeper level, the place of wisdom and spiritual knowledge (gnosis). (p. 13)”

“This then is the ultimate truth--that in our inmost nature we are anchored in God, inseparable from God, and that the discovery of this heavenly nature is life's loftiest purpose. Even now, already, today, we are as divine as we ever shall be. The long evolutionary ladder which by prophets and teachers, gurus and guides we are bidden to climb toilsomely and slowly and painfully need not be climbed at all if only we heed this truth continually, if we refuse to let it go, if we make it ours in all parts of our being--in thought, feeling, faith, and action.”

“The deeper he penetrates into this inner being, the more will he feel inclined to keep the development quite secret. It is becoming too holy to be talked about […] There are some inner experiences which seem too holy to be talked about in public, too intimate even to be talked about with intimate friends, too mysterious to be mentioned to anyone else except a student or a teacher who has passed through similar experiences himself.”

“He sees the truth as with a jolt. There it is, within his own being, lying deep down but still in his own self. There never was any need to travel anywhere to find it; no need to visit anyone who was supposed to have it already, and sit at his feet; not even to read any book, however sacred or inspired. Nor could another person, place, or writing give it to him--he would have to unveil it for himself in himself. The others could direct him to look inwards, thus saving all the effort of looking elsewhere. But he himself would have to give the needful attention to himself. The discovery must be his own, made within the still centre of his being.”

“1. Do all meditation work with open eyes, with the Buddhic smile. 2. Keep attention inside on the No-thought state and refrain from unnecessary talk. 3. When residual impressions from the last incarnation come in, ignore them. 4. Kill out the mind. Be free from its activity. Stay in the Void.”

“Society’s members are psychically pressured into defining ‘true’ and ‘right’ based not on personal experience or direct gnosis (inner knowing), but on what the creators of social discourse put forward as ‘true’ and ‘right’—in other words, what to believe in—even in the absence of genuine logic or compelling evidence. This situation leads—almost inevitably, it would seem—to the creation of a certain kind of top-down, pyramidal structure that controls society, culture and, given enough free rein, eventually the world itself.”

“Ah, my young lad, powerful lord of awareness, you will not be freed merely by my explaining and your hearing such things. Examine and analyze the fundamental nature (ngang-tsul [ངང་ ཙུལ་]) of what I have set forth, so that direct experience is elicited from the depths of your being, and stabilize your ongoing understanding and awareness.”

“[Bóg] jest gnozą, i daje wiedzę. Dlatego jego towarzyszka zostaje mu wysłana, a on opuszcza swego ojca i swą matkę. Nasza siostra Sophia, jest tą, która zstąpiła w niewinności, aby naprawić swój błąd. Dlatego została nazwana „Życie” („Zoe”), to znaczy matka żyjących przez Pronoia absolutnej władzy niebios, przez Epinoię, która się objawiła jemu. Przez nią zakosztowali [Adam i Ewa] doskonałej gnozy (gnosis teleios). Bo jej [Sofii] partner nie przyszedł do niej (sam od siebie), ale przyszedł do niej przez Pełnię (pleroma), po to, aby móc naprawić jej brak.”

“Welcome to the Church of the Serpent. The universe is the Tree of Knowledge. At the top of the tree is the Golden Bough with which we attain Golden Knowledge, the Apex Knowledge of the cosmos. So, we must climb. All the way to the highest consciousness. The Church of the Serpent is devoted to knowledge – ultimate knowledge, the knowledge of existence itself. We must have Absolute Knowledge. Nothing else will suffice. Completion, or nothing. From the top of the Tree of Knowledge, we shall command all knowledge. Like Faust, we will make a pact with any force to reach our goal. Like Prometheus, we will steal from the gods and risk any punishment to secure our ends. Like the Cimmerians, we will travel from the deepest darkness, where the sun never shines, to the brightest light. Like the Hyperboreans, we seek the perfect land where the sun always shines, yet we Hyperborean Apollonians must be able to return to Dionysian Cimmeria to enjoy the intoxication of the dark.”

“Come and join the Church of the Serpent. Learn the philosophy of the snake and slough off the old, failed skin of humanity. Don’t you want to be one of the Prometheans, the HyperHumans, the Faustians? Don’t you want to complete the journey from Cimmeria (Alpha) to Hyperborea (Omega)? Only the Serpent Humans can bring all of humanity to the most precious fruit of the Tree of Knowledge and confer Absolute Knowledge on everyone. Only through the Serpents will you achieve gnosis. Join usssssssssss.”

“If Today I die I won't regret it, Jewel of faith I have received now death I won't regret it, I don't need any path when I have found my destination now death I won't it, I don't have any expectations nor hope with anything or anyone when I have got LOVE now death I won't regret it, My search for drunk yard has ended I have found a perfect spiritual master now death I won't regret it, Now I don't search God in the books when I am drinking from the eyes now death I won't regret it, To know LOVE I setout myself in the world when I am under the blaze of LOVE now death I won't regret it, What is the need for any external decoration and beautifying things when you are in my HEART now death I won't regret it, Don't ask Aiyaz what is LOVE! Who's LOVER I am He is inside my HEART now death I won't regret it.”

“If Today I die I won't regret it, Jewel of faith I have received now death I won't regret it, I don't need any path when I have found my destination now death I won't regret it, I don't have any expectations nor hope with anything or anyone when I have got LOVE now death I won't regret it, My search for drunk yard has ended I have found a perfect spiritual master now death I won't regret it, Now I don't search God in the books when I am drinking from the eyes now death I won't regret it, To know LOVE I setout myself in the world when I am under the blaze of LOVE now death I won't regret it, What is the need for any external decoration and beautifying things when you are in my HEART now death I won't regret it, Don't ask Aiyaz what is LOVE! Who's LOVER I am He is inside my HEART now death I won't regret it.”

“The Kingdom of God is Within You.”