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Selfrealization Quotes

Browse 36 quotes about Selfrealization.

Selfrealization Quotes

“In order to find what the concept of God is pointing to, you must let go of your image of God and every concept you have about God. You must dare to be void of all concepts and enter into perfect Emptiness, perfect stillness, and perfect silence. You must forget everything you have ever learned about God. It won‘t help you. It may comfort you, but such comfort is imaginary; it is an illusion. Let go of all the false comforts of the mind. Let them all come to an end. The end must be experienced full yin Stillness. When you let all images, all concepts, all hopes, and all beliefs end, Stillness is experienced. Experience the core of Stillness. Dive into it and surrender fully. In full surrender to Stillness, you directly experience That to which the concept of God points. In that direct experience, you awaken from the dream of the mind and realize that the concept of God points to who you truly are. (p. 20-21)”

“In order to find what the concept of God is pointing to, you must let go of your image of God and every concept you have about God. You must dare to be void of all concepts and enter into perfect Emptiness, perfect stillness, and perfect silence. You must forget everything you have ever learned about God. It won‘t help you. It may comfort you, but such comfort is imaginary; it is an illusion. Let go of all the false comforts of the mind. Let them all come to an end. The end must be experienced fully in Stillness. When you let all images, all concepts, all hopes, and all beliefs end, Stillness is experienced. Experience the core of Stillness. Dive into it and surrender fully. In full surrender to Stillness, you directly experience That to which the concept of God points. In that direct experience, you awaken from the dream of the mind and realize that the concept of God points to who you truly are. (p. 20-21)”

“The Power that knows the way will take care of you. The One who makes the sun shine, the grass grow, the apples grow perfectly on apple trees. The food that sustains us, nourishes us, everything has been lovingly provided for us. Have faith. Trust the Power that knows the way. This is a first step. To have total faith and total trust in the Infinite, the One. You may call this God if you want to. Makes no difference what you call it. It is within you. It is without you. It is everywhere. (p. 195)”

“That „road less traveled by“ is a modern parallel to the ancient mystical metaphor „the way is narrow that leads to life, and there are few who find it“ (Matthew 7:14) This less traveled, more difficult „road“ is the living out of a spiritual life rather than a mere survival in our short passage through time […] The less traveled road, or the mystic way as others might call it, is therefore a process of sublimation carrying the relationship of the self with the universe to higher levels than our ordinary states of awareness. But this is no selfish journey. For as the mystic grows nearer the source of true life and participates in the creative energies of the Divine, he or she is capable of greater unselfish activity to the point of unconditional Love […] This is the journey of the one who chooses „the road less traveled“ and there are many who have witnessed to the fact that this harder road, this narrow way, is an inner journey leading to the infinite depths of our True Self, crossing the threshold into becoming a conscious Child of God, a Child of the Universe. (p. 205 -215)”

“What is religion to the mystic? The religion of the mystic is a steady progress towards unity. How does he make this progress? In two ways. In the first way, he sees himself in others, in the good, in the bad, in all; and thus he expands the horizon of his vision. This study goes on throughout his lifetime, and as he progresses he comes closer to the oneness of all things. And the other way of developing is to become conscious of one’s own self in God, and of God in one’s self, which means deepening the consciousness of our innermost being. This process takes place in two directions: outwardly, by being one with all we see, and inwardly, by being in touch with that one Life which is everlasting, by dissolving into it, and by being conscious of that one Spirit being the existence, the only existence.”

“Many have asked if I could more specifically direct them how to kindle that spark of inner fire which illumines the way to one's self. That I cannot do. I can merely point the way and tell you of its existence. You must then find it for yourself. The only way you can find it is through being alone with your thoughts at sufficiently long intervals to give that inner voice within you a chance to cry out in distinguishable language to you, 'Here I am within you.' That is the silent voice, the voice of nature, which speaks to everyone who will listen. "Lock yourself up in your room or go out in the woods where you can be alone. When you are alone the universe talks to you in flashes of inspiration. You will find that you will suddenly know things which you never knew before. All knowledge exists in the God-Mind and is extended into this electrical universe of creative expression through desire. Knowledge is yours for the asking. You have but to plug into it. You do not have to learn anything; in fact, all you have to do is recollect it, or recognize it, for you already have it as your inheritance.”

“This notion that we must wait and wait while we slowly progress out of enslavement into liberation, out of ignorance into knowledge, out of the present limitations into a future union with the Divine, is only true if we let it be so. But we need not. We can shift our identification from the ego to the Overself in our habitual thinking, in our daily reactions and attitudes, in our response to events and the world. We have thought our way into this unsatisfactory state; we can unthink our way out of it. By incessantly remembering what we really are, here and now at this very moment, we set ourselves free. Why wait for what already is?”

“This then is the ultimate truth--that in our inmost nature we are anchored in God, inseparable from God, and that the discovery of this heavenly nature is life's loftiest purpose. Even now, already, today, we are as divine as we ever shall be. The long evolutionary ladder which by prophets and teachers, gurus and guides we are bidden to climb toilsomely and slowly and painfully need not be climbed at all if only we heed this truth continually, if we refuse to let it go, if we make it ours in all parts of our being--in thought, feeling, faith, and action.”

“He sees the truth as with a jolt. There it is, within his own being, lying deep down but still in his own self. There never was any need to travel anywhere to find it; no need to visit anyone who was supposed to have it already, and sit at his feet; not even to read any book, however sacred or inspired. Nor could another person, place, or writing give it to him--he would have to unveil it for himself in himself. The others could direct him to look inwards, thus saving all the effort of looking elsewhere. But he himself would have to give the needful attention to himself. The discovery must be his own, made within the still centre of his being.”

“One of the most valuable forms of yoga is the yoga of constant remembrance. Its subject may be a mystical experience, intuition, or idea. In essence it is really an endeavour to insert the transcendental atmosphere into the mundane life. The method of this exercise is to maintain uninterruptedly and unbrokenly the remembrance of the soul's nearness, the soul's reality, the soul's transcendence. The goal of this exercise is to become wholly possessed by the soul itself. This constant remembrance of the higher self becomes in time like a kind of holy communion […] "Be with IT" is the best advice for those who can understand it.”

“In ancient times, the temple of Delphi proclaimed „Know Thyself“ and the Greek philosophers made it their central theme, because in the knowing of one‘s true Self, we discover not a name or a lineage, but a whole new dimension of what it means to be human. In our very mortality is embedded something of the eternal. Encased within the bones and sinews that are destined to disintegrate is Spirit that comes from beyond and returns home when we are „born into Heaven“ as the Orthodox say, or when we cross that threshold. These ideas cannot be reduced to mere belief systems and dogmas. They have been vividly part of the human experience from the beginning. (p. 8-9)”

“Does the realized being tell you that the world is full of pain? It is the other one who feels the pain and seeks the help of the wise saying that the world is painful. Then the wise one explains from his experience that if one withdraws within the Self, there is an end of pain. The pain is felt so long as the object is different from oneself. But when the Self is found to be an undivided whole, who and what is there to feel? The realized mind is the Holy Spirit and the other mind is the home of the devil. For the realized being this is the Kingdom of Heaven: „The Kingdom of Heaven is within you.“ That Kingdom is here and now. (p. 387)”

“Truth, including the very highest of spiritual and philosophical truths, can be known to us with ever-increasing depth and clarity. We can know truth, both in theory, as well as through direct experiential insight, by employing the Vedic tools of Yoga and meditation, all under the capable guidance of the Vedic scriptures, the authentic guru, and the power of our own sincerity and direct insight into the nature of the Absolute. This is the Vedic way of knowing. (p. 80)”

“The eternal flow of Truth is a non-empirically-audible sonic reality that transcends the realm of human sensory purview or intellectual speculation, but that is nonetheless directly accessible to any sincere seeker who eventually reaches the stage of being a liberated yogi. Such transcendent Truth can only be known by purifying oneself through the practices of Yoga, meditation and devotional consciousness (bhakti) toward the Supreme Godhead, and reforming one's character to the point of dissolving illusory ego completely. It is this living, transcendent Truth that the perfected sages encounter in the yogically inspired state of non-mediated spiritual perception of the Absolute.”

“This transcendent realm of Truth can be compared to the overwhelming majesty and power of a mighty rushing river. That Truth is ever-dynamic, ever-fresh, unalterable, unstoppable, and alive with spiritual power. That river of Truth has the power to quench our thirst and our longing for the nectarean sweetness of Reality unlike anything else in existence. That river of Truth is the only sustenance our soul will ever need. When directly encountered by any liberated yogi, that mighty river of Truth is experienced in its dynamic form. When this very same yogi then reveals this transcendent Truth to others in the material world, however, this dynamic Truth now becomes concretized in the form of the Vedic scriptures (shastra).”

“We do not have a soul. Rather we are soul. Our soul is our innermost identity and synonymous with the most intimate level of "I" that we know to be the core of our personhood. Both God (Brahman) and soul (Atman) are of the nature of pure sentient consciousness. Thus, being spiritual, they both transcend matter itself, as well as all the limitations necessarily associated with matter.”

“By choosing to perform actions that are either ethically positive or negative, we are choosing at the exact moment of such activities to create our own future states of being. We are choosing to mold our psycho-physical state, our mode of consciousness, our future course of action. The principle of karma teaches us that we have the power through our own present free-will decisions to literally create who and what we will be in the future. Thus, rather than being a doctrine that teaches the importance of "fate", "predestination", or a type of unalterable "destiny", the principle of karma actually teaches us the opposite: That we are radically free beings, with the ability at every given moment to choose to mold ourselves and our individual futures. Karma is thus a doctrine of radical freedom.”

“Keep your mind on Reality. Merge your mind with Reality. And you will experi­ence Reality. You will live in a world without problems. The world may appear to have problems to others, but not to you. You will see things differently, from a higher point of view. (p. 220)”