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Karma Yoga Quotes

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Karma Yoga Quotes

“In the Bgagavad Gita why should God ask us not to expect the results? Is He aware that the systems in nature, that is, the order of the world created by Him, do not have a fool proof provision for it? Then is it not a rational world ensuring justice to all the actions delivered by man? One wonders why God, the supreme creator of this universe, does not have a system in place for ensuring a matching reward for all our actions.”

“Action Yoga (Sonnet 1030) If you love the idea of yoga, Then be a karma yogi, Without all that nonsense of, “Be kind and you'll be treated kindly”. Silently do your duty as a human being, With zero expectation for praise and reward. Kindness with expectation is kindness ruined, True goodness expects nothing in return. Karma means duty, yoga means union, Lose yourself in goodness, and you'll find unity. In this age of reason only yogi is the one, Who is one with the world in humanitarian duty. Silent kindness is sacred kindness. The ancients called it karma yoga, I call it humanness.”

“Karma is not a doctrine. You do not get any brownie points for subscribing to it. You do not get any negative marks for disbelieving it. Karma is not a creed, a scripture, an ideology, a philosophy, or a theory. It is simply the way things are. It is an existential mechanism. Like the sun, it operates whether you acknowledge it or not, whether you pay obeisance to it or ignore it. It is not looking for a fan club.”

“Karma yoga is giving food to the hungry, clothes to the needy, shelter to the homeless, education to the uneducated, medicine to the sick, and trees and cleanliness to the environment.”

“One important aspect of the Gita which remains is that even though it presents to us some diverse paths as a way of life, such as action, devotion, knowledge and meditation, it does not impose any of these paths on an individual. Rather, it leaves the choice to the people, because the followers of all these paths are essential for the smooth functioning of the world, and any en masse inclination towards only one of them would jeopardize the society by causing an imbalance in its system. The Gita also recognizes that the path that one should follow is determined primarily by the free choice of man as well as his inherent nature, which can be interpreted as a genetic inheritance he is endowed with.”

“Man is, as it were, a centre, and is attracting all the powers of the universe towards himself, and in this centre is fusing them all and again sending them off in a big current. Such a centre is the real man—the almighty, the omniscient—and he draws the whole universe towards him. Good and bad, misery and happiness, all are running towards him and clinging round him; and out of them he fashions the mighty stream of tendency called character and throws it outwards. As he has the power of drawing in anything, so has he the power of throwing it out.”

“Real karma or real human duty is the act that is carried out with the genuine hope of bringing a change outside of us – in the world, not in anticipation of reward. And that very act of pure conscience is karma, morality, religion, godliness, spirituality all together. These are all varied terms for the one and the same thing, that is being a conscientious human being. In short, to be a conscientious human is real karma – it is real spirituality – it is real religion.”