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Dionysus Quotes

Browse 68 quotes about Dionysus.

Dionysus Quotes

“We need to be those that revere Apollo, yet do not ignore Dionysus. We must give Dionysus his due, but always in a subordinate sense to Apollo. As things stand, we live in a primitive Dionysian world where Apollo scarcely gets a look in. We need an Apollonian world by day (work hard, intelligently, rationally and logically) and a Dionysian world by night (play hard, satisfying our deepest needs in sublimated, ritualistic, and staged ways, avoiding the horror of the untamed, bestial Dionysian).”

ReasonEffortEmotionBalanceApolloHedonismDionysus
Book:Inside Reality: The Inner View of Existence
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“Reason, when understood ontologically, takes on an entirely different meaning from the one conventionally assigned to it. It takes on the extra “dimensions” of emotion, perception, intuition, desire and will. All of these are involved in the intricate nexus for providing sufficient reasons for actions. People who don’t understand our work keep reducing reason to one dimension, which means that our central point that reason is ontological and explains everything – including love, human error, insanity, and everything else that, according to the conventional treatment of reason, has nothing to do with reason – has completely escaped them. Reason, in our system, is both syntactic (structural) and semantic (meaningful). Its semantic aspect is what gives it the capacity to generate all the weird and wonderful things that average people do not associate with reason. They regard reason in strictly syntactic, machinelike terms. That is only one aspect of reason. It has many others.”

ReasonPhilosophyEmotionApolloRationalismSyntaxSemanticsDionysusOntological MathematicsIrrationalism
Book:Base Reality: Ultimate Existence
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“O Dionysus O Dionysus, Plague me with your Drunken spirit, Fill my veins with the rush, With the ecstasy and the bliss, Let me revel in your happiness O Dionysus, I beg you drive me insane Drive me far So far, I can never come back down, My mind cannot go on, Let me revel in your happiness O Dionysus, I want it all, I want to dream of trees Becoming drops of colours, I want to dream of honey Bubbling from the grounds, I want to dream of clouds Dancing and dancing, I want to feel, To feel and feel and feel, Until I can feel no more O Dionysus, You have my cure, But you won't give it To me.”

MadnessLongingDionysus
Author:-L.S.
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“The picture of the bacchante who stands motionless and stares into space must have been well known. Catullus is thinking of her when he tells of the abandoned Ariadne, who follows her faithless lover with sorrowing eyes as she stands on the reedy shore ‘like the picture of a maenad.’ Indeed, melancholy silence becomes the sign of women who are possessed by Dionysus. […] Madness dwells in the surge of clanging, shrieking, and pealing sounds, it dwells also in silence. The women who follow Dionysus get their name, maenads, from this madness. Possessed by it, they rush off, whirl madly in circles, or stand still, as if turned to stone.”

MadnessMythologyDionysus
Book:Dionysus: Myth and Cult
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“You're welcome to as much wine as you can drink, Ares." ...[Ares] watched two bare-breasted women stroll by. "Am I welcome to your worshippers as well?" "If they'll have you. Force yourself on anyone, though, and the cat gets to gnaw on your anatomy." Dionysos nodded to Agria, who prowled around the crowd. "Those are the rules." Ares smirked. ... "No problem there. I'm very persuasive." Hermes shook his head at Dionysos and mouthed in comical exaggeration, *No, he's not.*”

SeductionPersuasionDionysusHermesPartiesAres
Book:Underworld's Daughter
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“Grover Underwood of the satyrs!" Dionysus called. Grover came forward nervously. "Oh, stop chewing your shirt," Dionysus chided. "Honestly, I'm not going to blast you. For your bravery and sacrifice, blah, blah, blah, and since we have an unfortunate vacancy, the gods have seen fit to name you a member of the Council of Cloven Elders." Grover collapsed on the spot. "Oh, wonderful," Dionysus sighed, as several naiads came forward to help Grover. "Well, when he wakes up, someone tell him that he will no longer be an outcast, and that all satyrs, naiads, and other spirits of nature will henceforth treat him as a lord of the Wild, with all rights, privileges, and honors, blah, blah, blah. Now please, drag him off before he wakes up and starts groveling." "FOOOOOD," Grover moaned, as the nature spirits carried him away. I figured he'd be okay. He would wake up as a lord of the Wild with a bunch of beautiful naiads taking care of him. Life could be worse.”

Percy JacksonDionysusGrover Underwood
Book:The Last Olympian
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“The god of wine looked around at the assembled crowd. “Miss me?” The satyrs fell over themselves nodding and bowing. “Oh, yes, very much, sire!” “Well, I did not miss this place!” Dionysus snapped. “I bear bad news, my friends. Evil news. The minor gods are changing sides. Morpheus has gone over to the enemy. Hecate, Janus, and Nemesis, as well. Zeus knows how many more.” Thunder rumbled in the distance. “Strike that,” Dionysus said. “Even Zeus doesn’t know.”

Percy JacksonZeusDionysusGrover Underwood
Book:The Battle of the Labyrinth
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“And there, shimmering in the Mist right next to us, was the last person I wanted to see: Mr. D, wearing his leopard-skin jogging suit and rummaging through the refrigerator. He looked up lazily. "Do you mind?" Where's Chiron!" I shouted. How rude." Mr. D took a swig from a jug of grape juice. "Is that how you say hello?" Hello," I amended. "We're about to die! Where's Chiron?”

Percy JacksonDionysusChiron
Book:The Titan’s Curse
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“Do you have any idea how hard it is to stay focussed? Splitting headaches all the time! I never know what I’m doing or where I’m going! Constantly grumpy!” “That sounds pretty normal for you,” Percy said. The god’s nostrils flared. One of the grape leaves on his hat burst into flame. “If we know each other from that other camp, it’s a wonder I haven’t already turned you into a dolphin.” “It was discussed,” Percy assured him. “I think you were just too lazy to do it.”

HumorPercy JacksonDionysusHeroes Of OlympusBacchusHoo
Book:The Mark of Athena
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“Perseus Jackson, I do expect you to refrain from causing any more trouble. " "Trouble?" I demanded. Dionysus snapped his fingers. A newspaper appeared on the table-the front page of today's New York Post, There was my yearbook picture from Meriwether Prep. It was hard for me to make out the headline, but I had a pretty good guess what it said. Something like: ...Perseus Jackson, I do expect you to refrain from causing any more trouble. " "Trouble?" I demanded. Dionysus snapped his fingers. A newspaper appeared on the table-the front page of today's New York Post, There was my yearbook picture from Meriwether Prep. It was hard for me to make out the headline, but I had a pretty good guess what it said. Something like: Thirteen- Year-Old Lunatic Torches Gymnasium.”

Percy JacksonDionysus
Book:The Sea of Monsters
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“Much as we advocate a Logos world, we don’t want to kill off Mythos – because we would kill off our own humanity if we did so. It’s all about getting the balance right. We must have a rational society, but with plenty of scope for Mythos exploration, fantasy and fun. Society must be run according to rationality, but our vital recreational time must be all about feeling, narrative, communication and fun.”

ReasonEmotionsApolloDionysus
Book:The Intelligence Wars: Logos Versus Mythos
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“Well, it's not called a mystery for nothing," said Henry sourly. "Take my word for it. But one mustn't underestimate the primal appeal to lose one's self, lose it utterly. And in losing it be born to the principle of continuous life, outside the prison of mortality and time. That was attractive to me from the first, even when I knew nothing about the topic and approached it less as potential mystes than anthropologist. Ancient commentators are very circumspect about the whole thing. It was possible, with a great deal of work, to figure out some of the sacred rituals-the hymns, the sacred objects, what to wear and do and say. More difficult was the mystery itself: how did one propel oneself into such a state, what was the catalyst?" His voice was dreamy, amused. "We tried everything. Drink, drugs, prayer, even small doses of poison.”

PlatoDionysusThe Secret HistoryDonna TarttBakcheiaDionysus FrenzyDivine Mania
Book:The Secret History
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“If it were not my purpose to combine barbarian things with things Hellenic, to traverse and civilize every continent, to search out the uttermost parts of land and sea, to push the bounds of Macedonia to the farthest Ocean, and to disseminate and shower the blessings of the Hellenic justice and peace over every nation, I should not be content to sit quietly in the luxury of idle power, but I should emulate the frugality of Diogenes. But as things are, forgive me Diogenes, that I imitate Herakles, and emulate Perseus, and follow in the footsteps of Dionysos, the divine author and progenitor of my family, and desire that victorious Hellenes should dance again in India and revive the memory of the Bacchic revels among the savage mountain tribes beyond the Kaukasos…”

PurposeCulturePeaceJusticeSeaIndiaMemoryConquestGreeceDionysusMacedoniaBarbarianHerculesPerseusDiogenesCivilizeHellenic
Author:Alexander the Great
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“What appears in the former statue of Apollo, however, cannot simply be equated with the Olympian of the same name, who had to ensure light, contours, foreknowledge and security of form in his days of completeness. Rather, as the poem's title implies, he stands for something much older, something rising from prehistoric sources. He symbolizes a divine magma in which something of the first ordering force, as old as the world itself, becomes manifest. There is no doubt that memories of Rodin and his cyclopian work ethic had an effect on Rilke here. During his work with the great artist, he experienced what it means to work on the surfaces of bodies until they are nothing but a fabric of carefully shaped, luminous, almost seeing 'places'. A few years earlier, he had written of Rodin's sculptures that 'there were endless places, and none of them did not have something happening in them'. Each place is a point at which Apollo, the god of forms and surfaces, makes a visually intense and haptically palpable compromise with his older opponent Dionysus, the god of urges and currents. That this energized Apollo embodies a manifestation of Dionysus is indicated by the statement that the stone glistens 'like wild beasts' fur'.”

PoetrySculptureApolloDionysusRilkeRodinThing Poem
Book:Du mußt dein Leben ändern
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“We advance consciousness by advancing how we program people with ideas and concepts. The more powerful the ideas and concepts, the more powerful the people. Via language, via education, we can neuro-linguistically program everyone in the optimal way. The optimal way is of course the one based on reason and logic. Although we must make people Apollonian, we should never forget the need to pay the Dionysian its dues. You can never forget about the Shadow, the Id, the Devil.”

GodConsciousnessDevilShadowApolloPersonaDionysusNeuro Linguistic Programming
Book:Consciousness: The Real Neuro-Linguistic Programming
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“Die Verzückung des dionysischen Zustandes mit seiner Vernichtung der gewöhnlichen Schranken und Grenzen des Daseins enthält nämlich während seiner Dauer ein lethargisches Element, in das sich alles persönlich in der Vergangenheit Erlebte eintaucht. So scheidet sich durch diese Kluft der Vergessenheit die Welt der alltäglichen und der dionysischen Wirklichkeit von einander ab. Sobald aber jene alltägliche Wirklichkeit wieder ins Bewusstsein tritt, wird sie mit Ekel als solche empfunden; eine asketische, willenverneinende Stimmung ist die Frucht jener Zustände. In diesem Sinne hat der dionysische Mensch Aehnlichkeit mit Hamlet: beide haben einmal einen wahren Blick in das Wesen der Dinge gethan, sie haben erkannt, und es ekelt sie zu handeln; denn ihre Handlung kann nichts am ewigen Wesen der Dinge ändern, sie empfinden es als lächerlich oder schmachvoll, dass ihnen zugemuthet wird, die Welt, die aus den Fugen ist, wieder einzurichten. Die Erkenntniss tödtet das Handeln, zum Handeln gehört das Umschleiertsein durch die Illusion - das ist die Hamletlehre, nicht jene wohlfeile Weisheit von Hans dem Träumer, der aus zu viel Reflexion, gleichsam aus einem Ueberschuss von Möglichkeiten nicht zum Handeln kommt; nicht das Reflectiren, nein! - die wahre Erkenntniss, der Einblick in die grauenhafte Wahrheit überwiegt jedes zum Handeln antreibende Motiv, bei Hamlet sowohl als bei dem dionysischen Menschen. Jetzt verfängt kein Trost mehr, die Sehnsucht geht über eine Welt nach dem Tode, über die Götter selbst hinaus, das Dasein wird, sammt seiner gleissenden Wiederspiegelung in den Göttern oder in einem unsterblichen Jenseits, verneint. In der Bewusstheit der einmal geschauten Wahrheit sieht jetzt der Mensch überall nur das Entsetzliche oder Absurde des Seins, jetzt versteht er das Symbolische im Schicksal der Ophelia, jetzt erkennt er die Weisheit des Waldgottes Silen: es ekelt ihn. Hier, in dieser höchsten Gefahr des Willens, naht sich, als rettende, heilkundige Zauberin, die Kunst; sie allein vermag jene Ekelgedanken über das Entsetzliche oder Absurde des Daseins in Vorstellungen umzubiegen, mit denen sich leben lässt: diese sind das Erhabene als die künstlerische Bändigung des Entsetzlichen und das Komische als die künstlerische Entladung vom Ekel des Absurden. Der Satyrchor des Dithyrambus ist die rettende That der griechischen Kunst; an der Mittelwelt dieser dionysischen Begleiter erschöpften sich jene vorhin beschriebenen Anwandlungen.”

DionysusSatyr
Book:The Birth of Tragedy / The Case of Wagner
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“Welcome to the Church of the Serpent. The universe is the Tree of Knowledge. At the top of the tree is the Golden Bough with which we attain Golden Knowledge, the Apex Knowledge of the cosmos. So, we must climb. All the way to the highest consciousness. The Church of the Serpent is devoted to knowledge – ultimate knowledge, the knowledge of existence itself. We must have Absolute Knowledge. Nothing else will suffice. Completion, or nothing. From the top of the Tree of Knowledge, we shall command all knowledge. Like Faust, we will make a pact with any force to reach our goal. Like Prometheus, we will steal from the gods and risk any punishment to secure our ends. Like the Cimmerians, we will travel from the deepest darkness, where the sun never shines, to the brightest light. Like the Hyperboreans, we seek the perfect land where the sun always shines, yet we Hyperborean Apollonians must be able to return to Dionysian Cimmeria to enjoy the intoxication of the dark.”

ApolloDionysusGnosisGnosticIlluminismHyperboreaCimmeriaChurch Of The Serpent
Book:The Church of the Serpent: The Philosophy of the Snake and Attaining Transcendent Knowledge
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“As to Orphism, it soon blended with the worship of the god Dionysus, who originated in Thrace, and who was worshipped there in the form of a bull. Dionysus was quickly accepted in seventh-century Greece, because he was exactly what the Greeks needed to complete their pantheon of gods; under the name Bacchus he became the god of wine, and his symbol was sometimes an enormous phallus. Frazer speaks of Thracian rites involving wild dances, thrilling music and tipsy excess, and notes that such goings-on were foreign to the clear rational nature of the Greeks. But the religion still spread like wildfire throughout Greece, especially among women—indicating, perhaps, a revolt against civilisation. It became a religion of orgies; women worked themselves into a frenzy and rushed about the hills, tearing to pieces any living creature they found. Euripides’ play The Bacchae tells how King Pentheus, who opposed the religion of Bacchus, was torn to pieces by a crowd of women, which included his mother and sisters, all in ‘Bacchic frenzy.’ In their ecstasy the worshippers of Bacchus became animals, and behaved like animals, killing living creatures and eating them raw. The profound significance of all this was recognised by the philosopher Nietzsche, who declared himself a disciple of the god Dionysus. He spoke of the ‘blissful ecstasy that rises from the innermost depths of man,’ dissolving his sense of personality: in short, the sexual or magical ecstasy. He saw Dionysus as a fundamental principle of human existence; man’s need to throw off his personality, to burst the dream-bubble that surrounds him and to experience total, ecstatic affirmation of everything. In this sense, Dionysus is fundamentally the god, or patron saint, of magic. The spirit of Dionysus pervades all magic, especially the black magic of the later witch cults, with their orgiastic witch’s sabbaths so like the orgies of Dionysus’s female worshippers, even to the use of goats, the animal sacred to Dionysus. (Is it not also significant that Dionysus is a horned god, like the Christian devil?) The ‘scent of truth’ that made Ouspensky prefer books on magic to the ‘hard facts’ of daily journalism is the scent of Dionysian freedom, man’s sudden absurd glimpse of his godlike potentialities. It is also true that the spirit of Dionysus, pushed to new extremes through frustration and egomania, permeates the work of De Sade. As Philip Vellacot remarks of Dionysus in his introduction to The Bacchae: ‘But, though in the first half of the play there is some room for sympathy with Dionysus, this sympathy steadily diminishes until at the end of the play, his inhuman cruelty inspires nothing but horror.’ But this misses the point about Dionysus—that sympathy is hardly an emotion he would appreciate. He descends like a storm wind, scattering all human emotion.”

NietzscheDionysusThe DevilOrphismThe BacchaeBacchic Frenzy
Book:The Occult
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“Every time that a man has, with a pure heart, called upon Osiris, Dionysus, Buddha, the Tao, etc., the Son of God has answered him by sending the Holy Spirit. And the Holy Spirit has acted upon his soul, not by inciting him to abandon his religious tradition, but by bestowing upon him light. It is, therefore, useless to send out missions to prevail upon the peoples of Asia, Africa or Oceania to enter the Church.”

MenHeartSoulLightSpiritChurchReligiousSonHolyPureTraditionMissionsUselessHoly SpiritEtcAbandonAsiaTaoPure HeartReligious TraditionsDionysusOsirisOceania
Author:Simone Weil
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“In the west, Apollo and Dionysus strive for victory. Apollo makes the boundary lines that are civilization but that lead to convention, constraint, oppression. Dionysus is energy unbound, mad, callous, destructive, wasteful. Apollo is law, history, tradition, the dignity and safety of custom and form. Dionysus is the new, exhilarating but rude, sweeping all away to begin again. Apollo is a tyrant, Dionysus is a vandal.”

FormLawEnergyLinesVictoryCivilizationTraditionDignitySafetyMadWestStriveBoundariesOppressionDestructiveCustomsTyrantsConventionsRudeApolloConstraintsSweepingExhilaratingBegin AgainCallousDionysusUnboundVandals
Book:Sexual Personae
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“Young man, two are the forces most precious to mankind. The first is Demeter, the Goddess. She is the Earth -- or any name you wish to call her -- and she sustains humanity with solid food. Next came Dionysus, the son of the virgin, bringing the counterpart to bread: wine and the blessings of life's flowing juices. His blood, the blood of the grape, lightens the burden of our mortal misery. Though himself a God, it is his blood we pour out to offer thanks to the Gods. And through him, we are blessed.”

MenFirstsTwoEarthYoungHumanityNextNamesForceWishBloodMankindSonBlessingOffersBlessedWineMiseryBurdenBreadThanksMortalsYoung ManGoddessVirginsJuiceGrapesCounterpartsDionysusDemeter
Author:Euripides
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“And, whoa!" He turned to Mr.D. "Your the wine dude? No way!" Mr.D turned hi eyes away from me and gave Nico a look of loathing. "The wine dude?" "Dionysus, right? Oh, wow! I've got your figurine!" "My figurine." "In my game, Mythomagic. And holofoil card, too! And even though you've only got like five hundred attack points and everybody thinks your the lamest god card, I totally think your powers are sweet!" "Ah." Mr.D seemed truly perplexed, which probably saved my life. "Well, that's...gratifying.”

ThinkingWayWellsLooksEyeGamesFiveSweetHundredWineSavedCardsWowLoathingPerplexedDionysus
Author:Rick Riordan
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“If I had my way," Dionysus said, "I would cause your molecules to erupt in flames. We'd sweep up the ashes and be done with a lot of trouble. But Chiron seems to feel this would be against my mission at this cursed camp: to keep you little brats safe from harm." "Spontaneous combustion is a form of harm, Mr. D," Chiron put in. "Nonsense," Dionysus said. "Boy wouldn't feel a thing. Nevertheless, I've agreed to restrain myself. I'm thinking of turning you into a dolphin instead, sending you back to your father.”

IfsThinkingWayFeelsLittlesSaidDoneSeemsWould BeFormFatherCausesBoysTroubleSafeMissionsHarmMy WayFlamesNonsenseCampsAshesNeverthelessSpontaneousCursedMoleculesDolphinsBratCombustionDionysusSpontaneous Combustion
Author:Rick Riordan
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