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Religious Traditions Quotes

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Religious Traditions Quotes

“It is a dangerous business to compare sufferings, and generally an unproductive enterprise. Yet compare we must, because most people assume that anymal suffering is somehow lesser—or of less importance—than the suffering of human beings . Why would human suffering be of greater moral or spiritual importance than anymal suffering? Not one of the world’s largest religious traditions teaches that anymals are of lesser importance, or that their suffering might be overlooked while we remedy problems that are more central to human needs and wants. On the contrary—religious traditions hold human beings accountable for their actions with regard to anymals. Nonetheless, the assumption that it is right for humanity to focus social justice energy first and foremost on human beings persists in at least some religious communities. As a result, people turn a blind eye to factory farming and other horrendously cruel, life-destroying industries, and even continue to support these industries with their consumer dollars.”

“It's an ancient Anglo-Saxon tradition," Polly began, "the mixing of two ideas---one from earliest Christian times, the other from long before. The first Christians used to follow the custom of 'waking' a new church by singing, feasting, and praying in it." Jess, disappointed: "But that's not got nothing to do with a dead body." "I'm not finished yet." Jess mimed zipping her lips. "The other tradition I mentioned is much older. Long before the Christians came to Britain, an all-night vigil would be held over the body of the recently dead. Loved ones would mourn and chant and share stories of the person's life. It was called 'waking the dead'." Jess felt her eyes widen involuntarily as he thoughts went to Dr. Frankenstein and his monster, to Cathy's ghost haunting Withering Heights. "You mean they brought them back to life?" "Well, no." "But you said---" "Back then, the word 'wake' didn't mean to become alert; it meant 'to watch' or 'to guard'." "But what were they guarding against?" "There were those who believed the newly dead soul was at risk of theft by evil spirits." Soul theft at the hands of evil spirits had been almost as exciting as bringing the dead back to life.”

“It's an ancient Anglo-Saxon tradition," Polly began, "the mixing of two ideas---one from earliest Christian times, the other from long before. The first Christians used to follow the custom of 'waking' a new church by singing, feasting, and praying in it." Jess, disappointed: "But that's got nothing to do with a dead body." "I'm not finished yet." Jess mimed zipping her lips. "The other tradition I mentioned is much older. Long before the Christians came to Britain, an all-night vigil would be held over the body of the recently dead. Loved ones would mourn and chant and share stories of the person's life. It was called 'waking the dead'." Jess felt her eyes widen involuntarily as her thoughts went to Dr. Frankenstein and his monster, to Cathy's ghost haunting Wuthering Heights. "You mean they brought them back to life?" "Well, no." "But you said---" "Back then, the word 'wake' didn't mean to become alert; it meant 'to watch' or 'to guard'." "But what were they guarding against?" "There were those who believed the newly dead soul was at risk of theft by evil spirits." Soul theft at the hands of evil spirits had been almost as exciting as bringing the dead back to life.”

“Easter occurs on different dates each year because, like the Jewish Passover, it is based upon the vernal equinox, that dramatic moment when the hours of the day-light and the hours of darkness at last draw parallel and then the light finally and triumphantly wins out. Thus Easter is always fixed as the first Sunday after the first full moon following the spring equinox. It's a cosmic, solar, and lunar event as deeply rooted in religious traditions originating from sun-god worship as one could conceivably imagine.”

“Every time that a man has, with a pure heart, called upon Osiris, Dionysus, Buddha, the Tao, etc., the Son of God has answered him by sending the Holy Spirit. And the Holy Spirit has acted upon his soul, not by inciting him to abandon his religious tradition, but by bestowing upon him light. It is, therefore, useless to send out missions to prevail upon the peoples of Asia, Africa or Oceania to enter the Church.”

“Those who like myself, consider themselves to be followers of Buddha, should practice as much as we can. To followers of other religious traditions, I would like to say, 'Please practice your own religion seriously and sincerely.' And to non-believers, I request you to try to be warm-hearted. I ask this of you because these mental attitudes actually bring us happiness.”

“We are beset by problems and if we look for their source, we find they arise because of our selfishness, because we tend to pursue our own interests at the expense of others. Our various religious traditions exist to help us reduce these problems. They all teach ways to overcome suffering through cultivating love and compassion, tolerance, patience and contentment.”

“A very enjoyable meditation on the curious thing called 'Zen' -not the Japanese religious tradition but rather the Western clich of Zen that is embraced in advertising, self-help books, and much more. . . . Yamada, who is both a scholar of Buddhism and a student of archery, offers refreshing insight into Western stereotypes of Japan and Japanese culture, and how these are received in Japan.”

“The history of our nation is intertwined with a certain religious tradition, and that the First Amendment was not intended to result in the complete exclusion of religious beliefs from our public classrooms.”

“It's always been you know, religion that has been the primary impediment to actual relationship with God, because it creates a mythology about performance -- that you can perform your way into the appeasement of the deity. And you know, when you're born inside the cultural framework that I was, and you're born inside the religious traditions that I was, that becomes your understanding of spirituality: That it's about trying to please God. So, it's really not about God at all; it's about our ability to perform according to whatever the expectations are.”

“Phil Cousineau has created a fine companion book to accompany the important film he and Gary Rhine have made in defense of the religious traditions of Native Americans. [Native Americans] are recognized the world over as keepers of a vital piece of the Creator's original orders, and yet they are regarded as little more than squatters at home. This book features impressive interviews, beautiful illustrations, and gives a voice to the voiceless.”

“I never intended to be a historian of religion. My aim was to become a professor of English Literature in a university, but I had a series of absolute career disasters and found myself making television programs about the nature of religion and about Christian history and started to discover about other religious traditions, and that was an absolute eye-opener for me.”

“We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.”

“I then greet and cordially thank you all, dear friends belonging to other religious traditions; first of all the Muslims, who worship the one God, living and merciful, and call upon Him in prayer, and all of you. I really appreciate your presence: in it I see a tangible sign of the will to grow in mutual esteem and cooperation for the common good of humanity.”

“One can be a faithful disciple of Jesus Christ without denying the flickers of the sacred in followers of Yahweh, or Kali, or Krishna. A globalization of evangelism 'in connection' with others, and a globally 'in-formed' gospel, is capable of talking across the fence with Hindu, Buddhist, Sikh, Muslim - people from other so called 'new' religious traditions ('new' only to us) - without assumption of superiority and power”

“We must embrace our differences, even celebrate our diversity. We must glory in the fact that God created each of us as unique human beings. God created us different, but God did not create us for separation. God created us different that we might recognize our need for one another. We must reverence our uniqueness, reverence everything that makes us what we are: our language, our culture, our religious tradition.”

“The whole immigration issue suggests the inevitability of people in our time seeking economic security that they can't find at home, which usually involves bringing their religion with them. One's children are going to be married to people outside their religious traditions as well as inside.”

“It's true that to speak of an ethic of giftedness, which is very much the ethic that I deploy in raising questions about designer children and genetic engineering - an appreciation of the giftedness of the child or the giftedness of life does have religious resonance, because a great many religious traditions emphasize the sense in which the good things in life are not all our own doing; they are gifts from God.”

“Be kind whenever possible. It is always possible.”

“Our prime purpose in this life is to help others. And if you can't help them, at least don't hurt them.”

“This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.”

“Love and compassion are necessities, not luxuries. Without them humanity cannot survive.”

“All major religious traditions carry basically the same message, that is love, compassion and forgiveness the important thing is they should be part of our daily lives.”

“My religion is very simple. My religion is kindness.”

“A kernel of truth lurks at the heart of religion, because spiritual experience, ethical behavior, and strong communities are essential for human happiness. And yet our religious traditions are intellectually defunct and politically ruinous. While spiritual experience is clearly a natural propensity of the human mind, we need not believe anything on insufficient evidence to actualize it.”

“Hard times build determination and inner strength. Through them we can also come to appreciate the uselessness of anger. Instead of getting angry nurture a deep caring and respect for troublemakers because by creating such trying circumstances they provide us with invaluable opportunities to practice tolerance and patience.”