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William P. Young

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“Don't ever think that what my Son chose to do didn't cost us dearly. Love always leaves a significant mark," she stated softly and gently. "We were there together." Mack was surprised. "At the cross? Now wait. I thought you left him - you know - 'My God, my God, why hast thou forsaken me?'" It was a Scripture that had often haunted Mack in The Great Sadness. "You misunderstand the mystery there. Regardless of what he felt at that moment, I never left him." "How can you say that? You abandonded him just like you abandoned me!" "Mackenzie, I never left him, and I have never left you." "That makes no sense to me," he snapped. "I know it doesn't, at least not yet. Will you at least consider this: when all you can see is your pain, perhaps then you lose sight of me?”

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Book:The Shack
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“„Je li to razlog zašto toliko volimo zakon - jer nam on daje kontrolu?" upitao je Mack. „Mnogo gore od toga", nastavila je Sarayu. „On vam daje moć da sudite drugima i osjećate se nadmoćno. Vjerujete da živite boljim životom od onih kojima sudite. Prisilno provođenje pravila, osobito u iščitavanju suptilnijih postavki poput odgovornosti i očekivanja - i sve to u jalovom pokušaju da se iz nesigurnost stvori sigurnost. A za razliku od onog što ti možda pretpostavljaš, ja volim neizvjesnost. Pravila ne donose slobodu; ona imaju samo moć optužbe.”

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Book:A Cabana
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“Lies are a little fortress; inside them you can feel safe and powerful. Through your little fortress of lies you try to run your life and manipulate others. But the fortress needs walls, so you build some. These are the justifications for your lies. You know, like you are doing this to protect someone you love, to keep them from feeling pain. Whatever works, just so you feel okay about the lies.”

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Author:William P. Young
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“It's always been you know, religion that has been the primary impediment to actual relationship with God, because it creates a mythology about performance -- that you can perform your way into the appeasement of the deity. And you know, when you're born inside the cultural framework that I was, and you're born inside the religious traditions that I was, that becomes your understanding of spirituality: That it's about trying to please God. So, it's really not about God at all; it's about our ability to perform according to whatever the expectations are.”

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Author:William P. Young
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“I think one of the greatest losses to humanity was the domination of women. I think every religious system has found ways to be kind to them in a kind of subordinate way. Very patronizing, very colonial. But if you start looking at the fabric of society, even religious systems, they would fall apart if it wasn't for the embedded ability of the women who are involved.”

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Author:William P. Young
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“I want to tell you about the God that actually showed up and healed my heart. Not the God I grew up, because the God I grew up was fundamentally, and I use the word advisedly, fundamentally untrustworthy -- schizophrenic, narcissistic, unreachable, unknowable, and my concept within which I grew up was that Jesus -- He likes me -- but He came to save me from God the Father -- who was the one who was angry and distant, and unreachable, unknowable. All of that had to come crashing down.”

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Author:William P. Young
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“I think my books give people a language to have a conversation about God that's not religious. There isn't enough new literature that brings the conversation of God into a modern context. I love the Bible, but in the West we've analyzed it until it fits into a structure of control. We need more new stories. We need different ways of looking at things, and I think it's coming.”

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Author:William P. Young
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“We've created a theology in the West of a God who is fundamentally self-centered. The imagery of God as distant, unapproachable, unreachable -- that's not a God who is relational. It is a God that gets to declare or judge when he gets pissed off. But there is no basis for love and relationships if God is a fundamentally self-centered being.”

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Author:William P. Young
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“Every human being is a universe within themselves. Your mother and father participated with God to create a soul who would never cease to exist. Your parents, as co-creators, supplied the stuff, genetics and more, uniquely combined to form a masterpiece, not flawless but still astounding; and we took from their hands what they brought to us, submitting to their timing and history and added what only we could bring to them -- life. You were conceived, a living wonder who exploded into being.”

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Author:William P. Young
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“Religion and anger has gone together a lot, historically. My father, being very religious and angry, was trying to reconcile the ideas of love and forgiveness with damage in his own heart. We historically create God in the image of someone who will redeem us, or someone who has damaged us. A lot of my imaginations of God was a projection of my own damage because of my father. God is good but he has a lot of expectations, of which I have failed -- just like my dad. But I don't think it's truthful to create God as a projection of either our damage or our altruism.”

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Author:William P. Young
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“Evangelicals have like millions of rules. And it's just, uh, we have sort of an accepted, rationalism within which we frame religion. And we think that belief, intellectually, is of the same as relationship. And in our Western family conversation, that's become an incredible impediment toward actual wholeness, where the heart and the head are aligned and relationship -- with not just God but with each other.”

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Author:William P. Young
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“It seems like -- especially in religious circles and Christian circles, we want to first talk about the things we're opposed to. That means we have to categorize that person. We can call them emergent or neo orthodox or someone who feminizes scripture. There's the category, let's stick them in the category then just blow up the box and him along with it.”

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Author:William P. Young
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