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Rationalism Quotes

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Rationalism Quotes

“See the exquisite contrast of the types of mind! The pragmatist clings to facts and concreteness, observes truth at its work in particular cases, and generalises. Truth, for him, becomes a class-name for all sorts of definite working-values in experience. For the rationalist it remains a pure abstraction, to the bare name of which we must defer. When the pragmatist undertakes to show in detail just why we must defer, the rationalist is unable to recognise the concretes from which his own abstraction is taken. He accuses us of denying truth; whereas we have only sought to trace exactly why people follow it and always ought to follow it. Your typical ultra-abstractions fairly shudders at concreteness: other things equal, he positively prefers the pale and spectral. If the two universes were offered, he would always choose the skinny outline rather than the rich thicket of reality. It is so much purer, clearer, nobler.”

PhilosophyTruthIdealismRationalismPragmatism
Book:Pragmatism and Other Writings
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“The metaphysical mutation that gave rise to materialism and modern science in turn spawned two great trends: rationalism and individualism. Huxley’s mistake was in having poorly evaluated the balance of power between these two. Specifically, he underestimated the growth of individualism brought about by an increased consciousness of death. Individualism gives rise to freedom, the sense of self, the need to distinguish oneself and to be superior to others. A rational society like the one he describes in Brave New World can defuse the struggle. Economic rivalry—a metaphor for mastery over space—has no more reason to exist in a society of plenty, where the economy is strictly regulated. Sexual rivalry—a metaphor for mastery over time through reproduction—has no more reason to exist in a society where the connection between sex and procreation has been broken. But Huxley forgets about individualism. He doesn’t understand that sex, even stripped of its link with reproduction, still exists—not as a pleasure principle, but as a form of narcissistic differentiation. The same is true of the desire for wealth. Why has the Swedish model of social democracy never triumphed over liberalism? Why has it never been applied to sexual satisfaction? Because the metaphysical mutation brought about by modern science leads to individuation, vanity, malice and desire. Any philosopher, not just Buddhist or Christian, but any philosopher worthy of the name, knows that, in itself, desire—unlike pleasure—is a source of suffering, pain and hatred.”

DesireSexLiberalismIndividualismRationalismHuxley
Book:The Elementary Particles
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“It is a prejudice to believe that knowledge is always rational, that there is no such thing as irrational knowledge. Actually, we apprehend a great deal more through feeling than by intellection; and it is a matter of some note, that not only love and sympathy, but also hostility and hate, may help to further our knowledge. The heart is the centre of the entire man. That is above all a Christian truth. The whole appreciative aspect of knowledge is affective, for it expresses the ‘reasons of the heart’.”

LoveHeartEmotionThoughtRationalism
Book:العزلة والمجتمع
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“Reason, when understood ontologically, takes on an entirely different meaning from the one conventionally assigned to it. It takes on the extra “dimensions” of emotion, perception, intuition, desire and will. All of these are involved in the intricate nexus for providing sufficient reasons for actions. People who don’t understand our work keep reducing reason to one dimension, which means that our central point that reason is ontological and explains everything – including love, human error, insanity, and everything else that, according to the conventional treatment of reason, has nothing to do with reason – has completely escaped them. Reason, in our system, is both syntactic (structural) and semantic (meaningful). Its semantic aspect is what gives it the capacity to generate all the weird and wonderful things that average people do not associate with reason. They regard reason in strictly syntactic, machinelike terms. That is only one aspect of reason. It has many others.”

ReasonPhilosophyEmotionApolloRationalismSyntaxSemanticsDionysusOntological MathematicsIrrationalism
Book:Base Reality: Ultimate Existence
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“If we wanted to construct a basic philosophical attitude from these scientific utterances of Pauli's, at first we would be inclined to infer from them an extreme rationalism and a fundamentally skeptical point of view. In reality however, behind this outward display of criticism and skepticism lay concealed a deep philosophical interest even in those dark areas of reality of the human mind which elude the grasp of reason. And while the power of fascination emanating from Pauli's analyses of physical problems was admittedly due in some measure to the detailed and penetrating clarity of his formulations, the rest was derived from a constant contact with the field of creative processes, for which no rational formulation as yet exists.”

ReasonPhilosophyRealityScienceInterestCriticismSkepticismFascinationSkepticalRationalismScientificWolfgang PauliPauli
Book:Physics and philosophy: the revolution in modern science
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“In the history of philosophy, the term “rationalism” has two distinct meanings. In one sense, it signifies an unbreached commitment to reasoned thought in contrast to any irrationalist rejection of the mind. In this sense, Aristotle and Ayn Rand are preeminent rationalists, opposed to any form of unreason, including faith. In a narrower sense, however, rationalism contrasts with empiricism as regards the false dichotomy between commitment to so-called “pure” reason (i.e., reason detached from perceptual reality) and an exclusive reliance on sense experience (i.e., observation without inference therefrom). Rationalism, in this sense, is a commitment to reason construed as logical deduction from non-observational starting points, and a distrust of sense experience (e.g., the method of Descartes). Empiricism, according to this mistaken dichotomy, is a belief that sense experience provides factual knowledge, but any inference beyond observation is a mere manipulation of words or verbal symbols (e.g., the approach of Hume). Both Aristotle and Ayn Rand reject such a false dichotomy between reason and sense experience; neither are rationalists in this narrow sense. Theology is the purest expression of rationalism in the sense of proceeding by logical deduction from premises ungrounded in observable fact—deduction without reference to reality. The so-called “thinking” involved here is purely formal, observationally baseless, devoid of facts, cut off from reality. Thomas Aquinas, for example, was history’s foremost expert regarding the field of “angelology.” No one could match his “knowledge” of angels, and he devoted far more of his massive Summa Theologica to them than to physics.”

PhilosophyFactsRealityHistoryLogicExperiencePhysicsTheologyFactRationalismEmpiricismAristotleHumeAyn RandDavid HumeFalse DichotomyAngelologyLogical DeductionSumma Theologica
Author:Andrew Bernstein
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“Now it is such a bizarrely improbable coincidence that anything so mind-bogglingly useful could have evolved purely by chance that some thinkers have chosen to see it as the final and clinching proof of the non-existence of God. The argument goes something like this: "I refuse to prove that I exist,'" says God, "for proof denies faith, and without faith I am nothing." "But," says Man, "The Babel fish is a dead giveaway, isn't it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don't. QED." "Oh dear," says God, "I hadn't thought of that," and promptly vanishes in a puff of logic. "Oh, that was easy," says Man, and for an encore goes on to prove that black is white and gets himself killed on the next zebra crossing.”

GodCreationLogicManRationalismH2g2Hitchhiker S Guide
Book:The Hitchhiker’s Guide to the Galaxy
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“The incommensurability between the modern economic system and the people who staff it explains why modern workers have so often been depicted as 'cogs' in the larger 'machinery' of industrial civilization; for while the practical rationalization of enterprise does require workers to be consistent, predictable, precise, uniform, and even to a certain extent creative, it does not really require them to be persons, that is, to live examined lives, to grow, to develop character, to search for truth, to know themselves, etc.”

WorkRationalismIndustrialization
Book:The Way of the (Modern) World: Or, Why It's Tempting to Live As If God Doesn't Exist
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“For Plato and Socrates, the philosopher is one who lives according to virtue and reason, cultivating the pleasures of the soul and intellect and not the pleasures and passions of the baser desires of the body. The key to this path is grasping first that there are absolutes—absolute truth, goodness, beauty, and other aspects of life. These are universal forms that are recollected from our past lives and ultimately harken back to the One, or the monad, from which all things mysteriously emanated. We, as humans, “see” truly through the soul, and seeing with this higher, awakened eyesight allows us to peer into the higher realm of existence where truth is eternal, not subject to the chaotic flux and temporal finitude and change of this life.”

SoulPhilosophyPlatoRationalism
Book:Meta-Narratives: Essays on Philosophy and Symbolism
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“The inconsistencies that haunt our relationships with animals also result from the quirks of human cognition. We like to think of ourselves as the rational species. But research in cognitive psychology and behavioral economics shows that our thinking and behavior are often completely illogical. In one study, for example, groups of people were independently asked how much they would give to prevent waterfowl from being killed in polluted oil ponds. On average, the subjects said they would pay $80 to save 2,000 birds, $78 to save 20,000 birds, and $88 to save 200,000 birds. Sometimes animals act more logically than people do; a recent study found that when picking a new home, the decisions of ant colonies were more rational than those of human house-hunters. What is it about human psychology that makes it so difficult for us to think consistently about animals? The paradoxes that plague our interactions with other species are due to the fact that much of our thinking is a mire of instinct, learning, language, culture, intuition, and our reliance on mental shortcuts.”

ThinkingPsychologyBehaviorEthicsLogicCharityDecision MakingParadoxAnimalsCognitionRationalismIllogicalRational Thought
Book:Some We Love, Some We Hate, Some We Eat: Why It's So Hard to Think Straight About Animals
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“To select arbitrarily a set of first principles, and to make all our studies subordinate to them, is in effect to establish an intellectual dictatorship amd to kill the freedom of mind. It is true that it would give us orderliness, but it would be the orderliness of death.”

ThinkingPhilosophyOrderFreedomEducationLogicRationalismA PrioriFirst PrinciplesA Posteriori
Book:The Interpreter's House - The Chancellor's Installation Address Delivered Before the University of Edinburgh, July 20th 1938
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“Curing humanity of its madness is the biggest challenge there is. The only remedy is to subject everyone from the day they are born to an educational regime of reason, logic, clear and critical thinking, i.e. Logos thinking, and to teach them to see straight through emotional Mythos and understand it for exactly what it is: emotional lies to seduce, manipulate, exploit and control the gullible masses. The sensory Mythos of scientism is as dangerous as the emotional and mystical Mythos of mainstream religion. Only Logos – rationalism and idealism – can provide Ariadne’s golden thread to lead us out of the labyrinth of the lunatics where the Minotaur of Madness devours everyone ritually offered up to it. It’s time to slay the Minotaur and make humanity sane”

ReasonPhilosophyScienceLogicMadnessInsanityIdealismRationalismOntological MathematicsMinotaur
Book:Extra Scientiam Nulla Salus: How Science Undermines Reason
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“We, that is, the traditionalists like myself, use the term ‘‘modernism’’ not in a vague way as characterizing just things that happen to be around today, but as a particular way of looking at the world, a worldview that began in the Renaissance in the West with such components as Renaissance humanism, rationalism, et cetera. As I have mentioned already, modernism rejects the primacy of absolute and ultimate truth transcending the human order and descend- ing upon the human realm from the Divine Order. It places man himself at the center of the stage as ‘‘the absolute.’’ In a sense it absolutizes the human being in his or her earthly reality. Usually it does not come out and say so explicitly, but that is what it really means; that is, it takes the absolute away from God and puts it on the human plane, and therefore makes human reason, human perceptions, human interests the criteria of reality, of knowledge, of the truth, of the goal of human life. Therefore, as a consequence it substitutes the significance of the temporal and the transient for the abiding and the eternal.”

HumanWestHumanismAbsoluteModernismRationalismUltimate TruthDevine OrderWorlviews
Book:در جست‌وجوی امر قدسی
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“The trouble begins when a group of people are conditioned in different ways to believe that their heritage is superior to that of others. That is a dangerous kind of conditioning, especially in a country like ours that has a shared heritage. However, many people have convinced themselves about the supremacy of their mythologies over the ideas that their mythologies are trying to convey. So, while our epics warn us against arrogance, we embody the same arrogance to promote our religions. In a way, that is self-defeating. Many of us are stuck up in stagnancy of pride over our heritage, without taking the pain of diving deeper in ancient ideas to understand the essence of those epics. Only if we did, we would realize that in almost every country, majority of the population is brainwashed to commit the same mistake that their holy books warned them against, while ironically celebrating mythological as well as historical figures with empty hero worship.”

ReligionPoliticsHistoryHuman NatureMythologySocial IssuesRationalismBrainwashingMassesHero Worship
Book:Litost: Sliced Stories
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“John Stuart Mill certainly underwent a spiritual crisis as a young man, which made him unhappy with the colder kinds of rationalism in which he had been instructed by his father. But he never turned toward any idea of God, a conception he regarded as fatuous and unimpressive, not to say self-evidently silly. He turned instead toward a larger and more humane idea of what reform might be, not his father’s ideal of utilitarian measurement but one that took in Mozart, music, love, and literature. He never stopped thinking that alleviating other people’s pain is the first duty of public policy. What liberals have, he thought, is better than a religion. It is a way of life.”

ReligionAtheismHumanismLiberalismRationalismJohn Stuart Mill
Author:Adam Gopnik
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“Should you wish to pursue the infinity of truth, you must make yourself humble as ashes and vigorous as the wind. And with that attitude flowing through your veins, bring your novel thinking in action and disinfect the world with a bold, radical and positive change – a change of egalitarianism, a change of globalism, a change of rationalism, a change of humanism.”

ChangeHumanismSecularismBe The ChangeFreedom Of ThoughtRationalismHumanitarian EffortsHumanitarian InterventionGlobalism
Book:Saint of The Sapiens
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“[Obituary of atheist philosopher Richard Robinson] An Atheist's Values is one of the best short accounts of liberalism (a term Robinson accepted) and humanism (a term he ignored) produced during the present century, all the more powerful for its lucidity and moderation, its wit and wisdom. It may now seem old-fashioned, but during those confused alarms of struggle and fight between the ignorant armies of left and right, thousands of readers must have taken inspiration from Richard Robinson's rational defence of rationalism. It is a pity that it is now out of print, when there is still so much nonsense and so little sense in the world.”

WorldReasonWisdomStruggleAtheismAtheistHumanismWitIgnorantLiberalismNonsenseModerationSenseRationalismObituaryAn Atheist S ValuesRichard Robinson
Author:Nicolas Walter
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“The universe is alive. Rules and equations aren’t dead... they’re the formulae for life itself. They are Platonic Forms of Life. Monads – the basic constituents of living mathematics – are living, self-solving, self-optimising minds. Life is breathed into math because math is inherently alive. Of course, you have to be an idealist, not a materialist, to understand this.”

MindMatterPhilosophyScienceMathMaterialismIdealismRationalismMonads
Book:Ontological Mathematics: How to Create the Universe
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“I spend the next few days watching Maï die. I can't stand that voice, that protest. Katzenelenbogen shows up and explains in that rational, no-nonsense, doctoral tone that no one has the right to make such a fuss over a cat, while the whole world. . . . . I kick them out, both him and the world. Maï is no longer a cat. She is a human being in agony. Every living thing that suffers is a human being. She is cuddled in my arms, a small ball of lackluster fur, which gives her a horrible stuffed air already smacking of taxidermists. Every now and then she raises her head, looks at me inquiringly and miaows a question I understand, but am unable to answer. Our vocal cords are totally inadequate there. What goings-on about a mere cat, huh? I hate your guts, you antisentimental, antiemotional, hardheaded rationalists. You are the ones who have raised the going rate of sensitivity. You have put all your emphasis on ideas, and ideas without "emotions" and without "sentimentalism," that's the world you have built, your work. All the pseudo-people who have the Nazi arrogance to be reading this book make my hands ache for a grenade.”

DeathSufferingEmotionsSensitivityRationalismSentimentalism
Book:White Dog
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“It is in these very items of knowledge which go beyond the world of senses, where experience can neither guide nor correct us, that reason carries out its investigations, which owing to their importance we consider to be far more excellent, and in their final aim far more sublime, than anything our understanding can learn in the field of appearances. Nay, we would rather dare anything, even at the risk of error, than surrender such investigations, either on ground of their precariousness or from any feeling of disdain or indifference. These unavoidable problems of pure reason itself are God, freedom, and immortality.”

PhilosophyGodFreedomImmortalityRationalismEmpiricismKantImmanuel Kant
Author:Immanuel Kant
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“[M]ost Husserl scholars ... seem to be blind to the future and have eyes only for the present. For they are so interested in the present in order to make phenomenology ... compatible with the most fashionable trends of contemporary philosophy ... that they do not realize that - in so doing - nothing will be left of phenomenology in the future. Indeed, Husserl’s phenomenology has already been stripped of its highest aspirations (viz., that of developing a full-fledged theory of reason able to provide a new foundation for metaphysics and, linked to the latter, reforming humanity); it has already been stripped or freed of its most important methodological tools (e.g., the so-called transcendental reduction); more recently, even Heidegger’s phenomenology has been purged of its language (e.g., by translating Dasein as “mind”). [...] The desire to make phenomenology, specially Husserl’s thought, attractive to the present will merely relegate it to the past, for phenomenology seems to be suitable for the present only on condition that it is no longer phenomenology itself.”

ReasonMetaphysicsRationalismPhenomenologyHusserlFoundationalism
Book:Husserl and the A Priori: Phenomenology and Rationality
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“Thomas Paine invented the name of the Age of Reason; and he was one of those sincere but curiously simple men who really did think that the age of reason was beginning, at about the time when it was really ending. Being a secularist of the most simple-minded sort, he naturally aroused angry passions at the moment, as does any poor fellow who stands on a chair and tries to heckle heaven in Hyde Park. But considering him in retrospect, the modern world will be more disposed to wonder at his belief than at his unbelief. The denial of Christianity is as old as Christianity; we might well say older. The anti-clerical will probably last as long as the Church, which will last as long as the world. But it is doubtful when we shall see again the positive side of Paine's philosophy; the part that was at once credulous and creative. It is impossible, alas, for us to believe that a Republic will put everything right, that elections everywhere will ensure equality for all. For him the Church was at best a beautiful dream and the Republic a human reality today it is his Republic that is the beautiful dream. There was in that liberalism much of the leisure of the eighteenth-century aristocrats who invented it; and much of the sheltered seclusion also. The garden which Voltaire told a man to cultivate was really almost as innocent as the garden of Eden. But the young men who saw such visions were none the less seeing visions of paradise, though it was an earthly paradise. Rationalism is a romance of youth. There is nothing very much the matter with the age of reason; except, alas, that it comes before the age of discretion.”

ReasonSecularismRationalismThomas Paine
Book:William Cobbett
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“The “Empirical Fallacy” is that experience is knowledge when in fact it is just experience. A person could have infinite experiences and literally know nothing about what reality is. A person could perform a trillion observations and have no more clue about what reality is than someone performing divination in the ancient world, or a cockroach. It is not perceptualism that has led to humanity’s body of knowledge, it is conceptualism. Humanity doesn’t perceive better today, it conceives better, and that is purely thanks to mathematics, reason and logic.”

ReasonPhilosophyConceptsMaterialismRationalismEmpiricismA PrioriConceptualism
Book:Tractatus Logico-Mathematicus: How Mathematics Explains Reality
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“Zero is at the core of the PSR because nothing can prevent zero’s existence, it requires nothing, and it is infinitely stable under all transformations. A zero is a singularity, a point, the most stable thing you can possibly get, hence the necessary basis of existence. The PSR is the science of zero.”

ReasonPhilosophyZeroIdealismNothingSomethingRationalismOntological MathematicsPrinciple Of Sufficient ReasonOntological Zero
Book:Inside Reality: The Inner View of Existence
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“Why do people that ask for “evidence” never ask for rational explanation? What is more reliable? – analytic reason, or the unreliable, fallible, limited, frequently delusional human senses where it is guaranteed that they are showing us only phenomena and never noumena (i.e. things in themselves). You cannot understand reality as a phenomenon, although this is in fact exactly what science tries to do. You can understand reality only as a noumenon – as an intelligible thing in itself – and that’s exactly what ontological mathematics is all about. Anyone that obsesses over phenomenal evidence is an opponent of noumenal truth, which is never subject to phenomenal evidence.”

ReasonPhilosophyScienceEvidenceProofSensiblePhenomenalRationalismOntological MathematicsNoumenal
Book:Extra Scientiam Nulla Salus: How Science Undermines Reason
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“The whole shtick of scientism revolves around sensory evidence. How many times must it be said that there is no such thing as self-explanatory sensory evidence? All evidence must be interpreted, and the interpretation is not a perceiving activity but a judging activity. The catastrophic error that worshipers of scientism (autistic sensing types) commit is that they privilege perceiving over judging. They believe that perception is the most important thing, and that judgment must be directed to the maximum degree possible at the perception, and minimize and indeed eliminate any reference to anything that has not been perceived. For worshipers of scientism, perception comes first, and judging is secondary, determined by perceiving. That is what empiricism is all about. It claims that all knowledge comes from experience, that there are no innate ideas, and it revolves around synthetic propositions and a posteriori knowledge. Rationalism, by total contrast, asserts that knowledge comes from logical, rational deduction and that innate ideas form the only secure basis for knowledge. It deals with analytic propositions and a priori knowledge.”

ReasonPhilosophyScienceMaterialismRationalismEmpiricismA PrioriA PosterioriRational ProofSensory Evidence
Book:Extra Scientiam Nulla Salus: How Science Undermines Reason
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“It’s time to blow scientism out of the water. It’s time for judging to replace perceiving. Every time a worshiper of scientism says, “Where is your sensory evidence?” (a perceiving requirement), they should be met with, “Where is your sufficient reason?” (a judging requirement). That will create cognitive dissonance in them. They will go into meltdown. Where is the sufficient reason that scientific matter exists? According to Big Bang theory, it did not exist prior to the Big Bang, and neither did space and time. In other words, we know that there was an epoch when all the stuff of perceiving – matter, space, time and the physical senses –did not exist. However, all of the stuff of judgment – mathematics – did exist. This is why judging is primary and perceiving secondary, rather than the other way around. Get with the program. Scientism is an entirely false worldview. That’s a fact. The sole thing it gets right is that uses mathematics, which is the true basis of reality.”

ReasonScienceSensesMaterialismScientismRationalismEmpiricismBig BangOntological Mathematics
Book:Extra Scientiam Nulla Salus: How Science Undermines Reason
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“Is the Bible a “source”? Is a commonly accepted scientific fallacy and misinterpretation a “source”? The “sources” once said that the earth was flat, that the earth was at the center of the universe, and that God created the earth as his special project. Why would we take “sources” seriously? All we take seriously are reason, logic, and mathematics. Sources that are in contradiction of these – and nearly all sources are – are worse than useless. What kind of pathetic human being, what kind of intellectual cripple, has to appeal to sources and authorities? Use your reason and logic … then you will end your dependency on “sources”, i.e. authorities.”

ReasonTruthMajorityConformityRationalismMinorityGroup ThinkAppeal To AuthoritySource Checking
Book:Extra Scientiam Nulla Salus: How Science Undermines Reason
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“Scientism has done its best to undermine reason and logic. Those of us that belong to the Army of Reason have never left the battlefield. We soldier on, resisting the fierce current trying to push us back onto the shore. We do not deviate from our course. Our destination is clear. The stars shine on us. All is well with the world. The Empyrean lies before us. The fire of truth burns within us. Nothing shall ever quench it. Change is coming. The future is ours. De l’audace, encore de l’audace, et toujours de l’audace. Audacity, more audacity, and ever more audacity.”

ReasonInspirationTruthScienceMotivationFutureBoldnessRationalismOntological MathematicsFaustian
Book:Extra Scientiam Nulla Salus: How Science Undermines Reason
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“By sacrificing half of his physical vision, Odin was able to gain higher vision. He traded lower perception for the ability to perceive the non-physical. Where will you go to find knowledge? What price will you pay? What sacrifice will you make? Knowledge is not for the faint-hearted. The highest knowledge is only for the gods. Are you one of them, or do you shun all difficult challenges and remain bound to the earth as a rotting carcass like all the others? The twilight of empiricism is here. Odin finally realized that he needed no eyes, and no senses at all, to understand reality. Reason and logic were all he required.”

ReasonVisionSacrificeMaterialismIdealismRationalismEmpiricismOdinKnowlege Is Power
Book:Holenmerism and Nullibism: The Two Faces of the Holographic Universe
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“Reason is indeed all about identity, or, rather, tautology. Mathematics is the eternal, necessary system of rational, analytic tautology. Tautology is not “empty”, as it is so often characterized by philosophers. It is in fact the fullest thing there, the analytic ground of existence, and the basis of everything. Mathematical tautology has infinite masks to wear, hence delivers infinite variety. Mathematical tautology provides Leibniz’s world that is “simplest in hypothesis and the richest in phenomena.” No hypothesis cold be simpler than the one revolving around tautologies concerning “nothing.” There is something – existence – because nothing is tautologous, and “something” is how that tautology is expressed. If we write x = 0, where x is any expression that has zero as its net result, then we have a world of infinite possibilities where something (“x”) equals nothing (0).”

ReasonZeroNothingSomethingRationalismCompleteFullOntological MathematicsTautologyHolism
Book:God Is Mathematics: The Proofs of the Eternal Existence of Mathematics
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“Empiricists say, “Where’s your evidence?” In fact, our evidence is every piece of evidence ever gathered by science. Our disagreement is not with the evidence, it’s with the interpretation of the evidence. Every scientist interprets the evidence via the Meta Paradigm of empiricism and materialism, leading to wholly bizarre and irrational conclusions. The correct way to interpret the evidence is via rationalism and idealism. When has any scientific experiment ever refuted rationalism and idealism and proved the truth of empiricism and materialism? Scientists are so ignorant and philosophically illiterate that they don’t even realize they are engaged in interpretation rather than factuality.”

ReasonPhilosophyScienceEvidenceMaterialismInterpretationParadigmRationalismEmpiricismA Priori
Book:God Is Mathematics: The Proofs of the Eternal Existence of Mathematics
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