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Quote by Thomas Stark

“Why do people that ask for “evidence” never ask for rational explanation? What is more reliable? – analytic reason, or the unreliable, fallible, limited, frequently delusional human senses where it is guaranteed that they are showing us only phenomena and never noumena (i.e. things in themselves). You cannot understand reality as a phenomenon, although this is in fact exactly what science tries to do. You can understand reality only as a noumenon – as an intelligible thing in itself – and that’s exactly what ontological mathematics is all about. Anyone that obsesses over phenomenal evidence is an opponent of noumenal truth, which is never subject to phenomenal evidence.”

Quote by Thomas Stark

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Extra Scientiam Nulla Salus: How Science Undermines Reason

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Thomas Stark

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“Empirical evidence is not what counts. Rational proof is the only acceptable criterion of truth. If you cannot provide a sufficient reason for an argument you make, you do not have an argument. Sensory evidence is not a sufficient reason. It is not an argument. Sensory evidence is simply raw data. A million people could provide a million different ways of interpreting it, hence it’s meaningless. It has nothing to do with proof. “Evidence” concerns an appearance from which inferences may be drawn. It concerns that which is obvious to the eye. Yet what does “obvious” mean? What is obvious about sensory data? Color blind people don’t know what “blue” is. Tetrachromats, with four cone types in the eye (cone cells are responsible for color vision, while rod cells code for monochromatic vision) see color radically differently from normal people (i.e. trichromats with three cone types). People with synesthesia have drastically different sensory experiences from normal people. So, everything about the senses is mired in ambiguity, uncertainty and subjectivity. These are no organs for truth, i.e. organs that show us the truth of a thing, exactly what it is and everything about it. We see things in our dreams even though our eyes are closed. How can we see without eyes, how can we sense without sense organs? What’s for sure is that scientific empiricism and materialism won’t be furnishing any answers.”

“I need not describe the feelings of those whose dearest ties are rent by that most irreparable evil, the void that presents itself to the soul, and the despair that is exhibited on the countenance. It is so long before the mind can persuade itself that she whom we saw every day and whose very existence appeared a part of our own can have departed forever—that the brightness of a beloved eye can have been extinguished and the sound of a voice so familiar and dear to the ear can be hushed, never more to be heard. These are the reflections of the first days; but when the lapse of time proves the reality of the evil, then the actual bitterness of grief commences. Yet from whom has not that rude hand rent away some dear connection? And why should I describe a sorrow which all have felt, and must feel? The time at length arrives when grief is rather an indulgence than a necessity; and the smile that plays upon the lips, although it may be deemed a sacrilege, is not banished. My mother was dead, but we had still duties which we ought to perform; we must continue our course with the rest and learn to think ourselves fortunate whilst one remains whom the spoiler has not seized.”

“The whole shtick of scientism revolves around sensory evidence. How many times must it be said that there is no such thing as self-explanatory sensory evidence? All evidence must be interpreted, and the interpretation is not a perceiving activity but a judging activity. The catastrophic error that worshipers of scientism (autistic sensing types) commit is that they privilege perceiving over judging. They believe that perception is the most important thing, and that judgment must be directed to the maximum degree possible at the perception, and minimize and indeed eliminate any reference to anything that has not been perceived. For worshipers of scientism, perception comes first, and judging is secondary, determined by perceiving. That is what empiricism is all about. It claims that all knowledge comes from experience, that there are no innate ideas, and it revolves around synthetic propositions and a posteriori knowledge. Rationalism, by total contrast, asserts that knowledge comes from logical, rational deduction and that innate ideas form the only secure basis for knowledge. It deals with analytic propositions and a priori knowledge.”

“It’s time to blow scientism out of the water. It’s time for judging to replace perceiving. Every time a worshiper of scientism says, “Where is your sensory evidence?” (a perceiving requirement), they should be met with, “Where is your sufficient reason?” (a judging requirement). That will create cognitive dissonance in them. They will go into meltdown. Where is the sufficient reason that scientific matter exists? According to Big Bang theory, it did not exist prior to the Big Bang, and neither did space and time. In other words, we know that there was an epoch when all the stuff of perceiving – matter, space, time and the physical senses –did not exist. However, all of the stuff of judgment – mathematics – did exist. This is why judging is primary and perceiving secondary, rather than the other way around. Get with the program. Scientism is an entirely false worldview. That’s a fact. The sole thing it gets right is that uses mathematics, which is the true basis of reality.”

“Is the Bible a “source”? Is a commonly accepted scientific fallacy and misinterpretation a “source”? The “sources” once said that the earth was flat, that the earth was at the center of the universe, and that God created the earth as his special project. Why would we take “sources” seriously? All we take seriously are reason, logic, and mathematics. Sources that are in contradiction of these – and nearly all sources are – are worse than useless. What kind of pathetic human being, what kind of intellectual cripple, has to appeal to sources and authorities? Use your reason and logic … then you will end your dependency on “sources”, i.e. authorities.”

“Scientism has done its best to undermine reason and logic. Those of us that belong to the Army of Reason have never left the battlefield. We soldier on, resisting the fierce current trying to push us back onto the shore. We do not deviate from our course. Our destination is clear. The stars shine on us. All is well with the world. The Empyrean lies before us. The fire of truth burns within us. Nothing shall ever quench it. Change is coming. The future is ours. De l’audace, encore de l’audace, et toujours de l’audace. Audacity, more audacity, and ever more audacity.”

“By sacrificing half of his physical vision, Odin was able to gain higher vision. He traded lower perception for the ability to perceive the non-physical. Where will you go to find knowledge? What price will you pay? What sacrifice will you make? Knowledge is not for the faint-hearted. The highest knowledge is only for the gods. Are you one of them, or do you shun all difficult challenges and remain bound to the earth as a rotting carcass like all the others? The twilight of empiricism is here. Odin finally realized that he needed no eyes, and no senses at all, to understand reality. Reason and logic were all he required.”

“Reason is indeed all about identity, or, rather, tautology. Mathematics is the eternal, necessary system of rational, analytic tautology. Tautology is not “empty”, as it is so often characterized by philosophers. It is in fact the fullest thing there, the analytic ground of existence, and the basis of everything. Mathematical tautology has infinite masks to wear, hence delivers infinite variety. Mathematical tautology provides Leibniz’s world that is “simplest in hypothesis and the richest in phenomena.” No hypothesis cold be simpler than the one revolving around tautologies concerning “nothing.” There is something – existence – because nothing is tautologous, and “something” is how that tautology is expressed. If we write x = 0, where x is any expression that has zero as its net result, then we have a world of infinite possibilities where something (“x”) equals nothing (0).”

“Empiricists say, “Where’s your evidence?” In fact, our evidence is every piece of evidence ever gathered by science. Our disagreement is not with the evidence, it’s with the interpretation of the evidence. Every scientist interprets the evidence via the Meta Paradigm of empiricism and materialism, leading to wholly bizarre and irrational conclusions. The correct way to interpret the evidence is via rationalism and idealism. When has any scientific experiment ever refuted rationalism and idealism and proved the truth of empiricism and materialism? Scientists are so ignorant and philosophically illiterate that they don’t even realize they are engaged in interpretation rather than factuality.”

“Language necessarily involves bringing any particular under more and more general and universal labels. That’s what conceptualization is all about: reducing particular things to fewer and fewer generalizations and universals, until, ultimately, reality is reduced to just one universal, the supreme concept that explains everything. This one concept is the Principle of Sufficient Reason (PSR). The whole point of concepts is to reach more and more general and universal levels until we ultimately arrive at one concept – the ultimate universal which explains the whole of reality. That concept is the PSR.”