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Odin Quotes

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Odin Quotes

“When earth is called the wife of Odin, the mother of Thor, when wind is styled the son of Fornjót and the sea is conceived as Ran, the wife of Ægir, the myths are not anthropomorphism or personification in the modern and Alexandrian sense. Human-likeness is joined to the other qualities of natural phenomena or, more truly expressed, human appearance enters as a quality among other qualities into the soul of earth, wind and sea, but it does not in the least interfere with the impersonal workings of the forces of nature. There is no contradiction between subject and verb in the scald's description of the winter gales: “Fornjót's Sons began to whirl,” nor is there really any breach of common-sense in a storm scene such as this: “The gusts carded and twined the storm-glad daughters of Ægir.” The moon gives birth, the earth is a mother, stones bring young into the world, and that is to say that these beings beget, conceive and are delivered, for thus all procreation takes place under the sun. But this does not imply that earth must transform itself to a human being and seek a couch to bring forth its children. The little we know as to our forefathers' practical relations with the world about them indicates, as will soon appear, that they did not appeal to the objects of nature as pseudo-personalities; like their primitive brethren all over the world, they tried to win the friendship and power of animals and trees and stones by much surer means. When the poet lets Frigg send messengers about to fire and water, iron and all kinds of ore, to stones, earth, trees, sicknesses, beasts, birds, to get them to swear they will never harm Balder, he has plainly no idea in his mind of such messengers going out to knock at the doors of nymphs and demons; his hearers must have been familiar with a method of appealing directly to the things themselves, to the souls.”

“Another example of the same attitude, this time on a less cosmic and more humble scale, comes from the life of the warrior-poet Egil Skallagrimsson. According to his saga, toward the end of his life, one of his sons died, after the others had died before him. Such was the depth of Egil's grief that he planned to kill himself, but his surviving daughter convinced him instead to use his poetic talent to compose a memorial poem for his lost children. Egil's poem is called The Wreck Of Sons (Sonatorrek). In it, Egil bemoans his lot in life and curses Odin, his patron god, for having made him suffer so much. But Egil finds that this suffering has also carried a gift within it, for his anguish inspires him to compose better poetry than ever before. He lets loose an eloquent cry of both despair and joy, or at least contented acceptance. The final three stanzas read: I offer nothing With an eager heart To the greatest of gods, The willful Odin. But I must concede That the friend of the wise Has paid me well For all my wounds. The battle-tested Foe of the wolf Has given me A towering art, And wits to discern In those around me Who wishes well, Who wishes ill. Times are dire, Yet glad is my heart, Full of courage, Without complaint. I wait for the goddess Of dirt and of death Who stands on the headland To bear me away.”

“Norse mythology hints at Odinic cults, with Odin being worshipped through a combination of ecstatic and seemingly shamanistic rituals. From the eddic poem The Sayings of the High One ( Hávamál ), he is said to have hanged himself in a sacrificial ritual on a tree. Barely surviving this ordeal, Odin gains arcane knowledge, including the use of runes, the ancient Scandinavian alphabet sometimes used for magical purposes. In the poem, Odin chants : I know that I hung on the wind-swept tree all nine nights with spear was I wounded and given to Odin, myself to me, on that tree which no one knows from which roots it grows. Bread I was not given, no drink from the horn, downwards I glared; up I pulled the runes, screaming I took them, from there I fell back again. - excerpt from Jesse L. Byock's Introduction and Notes, of Sturluson's Prose Edda.”

“Under the root *( of the Ash Yggdrasil ) that goes to the frost giants is the Well of Mimir. Wisdom and Intelligence are hidden there, and Mimir is the name of the well's owner. He is full of wisdom because he drinks of the well from the Gjallarhorn. All-father went there and asked for one drink from the well, but he did not get this until he gave one of his eyes as a pledge. As it says in The Sibyl's Prophesy : Odin, I know all, where you hid the eye in that famous Well of Mimir. Each morning Mimir drinks mead from Val-Father's pledge. Do you know now or what ? ( The Sibyl's Prophesy. 28 )”

“The story is that Odin travelled from home and came to a place where nine slaves were cutting hay. He asked if they wanted him to sharpen their scythes. They agreed. Then he took a whetstone from his belt and sharpened the scythes. To them it seemed that the scythes now cut much better, and they wanted to buy the whetstone. Odin set this price on the stone: he asked that whoever wanted to buy it should give what he thought was reasonable. They all said they wanted it and each asked to buy it, but instead he threw it into the air. They all scrambled to catch it with the result that they slit each other’s throats with their scythes.”

“When the Æsir saw Odin flying, they placed their vats in the courtyard, and when Odin entered Asgard he spat the mead into the vats. It was such a close call, with Suttung almost catching him, that he blew some of the mead out of his rear. No one paid attention to this part, and whoever wanted it took it; we call this the bad poets’ portion.”

“I nodded to Sam. "I'll just clean up these boxes and meet you out on the floor." Macy's didn't mess around their shoe department in New York. It spanned two floors, and it was always busy. "Okay," she relented. "If you're not out in ten minutes, I'm coming back to find you." "Got it. I was relieved when she finally walked out of the stock room. I wanted to forget this craziness had ever occurred. Tom bent over to help me as I gathered up the errant shoes. "Dude," he said, "can I touch your arm? I've never touched anyone who's died before.”

“CA-CAW. CA-CAW. I shrieked and hit the floor. Okay, maybe I needed a little protecting. "Use your spear, Ingrid!" I gestured wildly at the ornate weapon. "That bird is not going back out that window without a fight. Hurry, before it pecks us to death!" Instead of impaling the flying beast with her spear, Ingrid chuckled warmly. "Huggie, it's nice to see you again." --- "If they get to you before I can get you to the Valkyrie stronghold, you'll either be killed or tossed into one of the Nine Worlds quicker than you can say, 'Odin's my dad.”

“He was here. Nice to have someone to hold my hand in the end. "Valkyrie, I need to lift you. This is going to hurt." His arms slid underneath my body. I screamed. Almost gone. I struggled. Needed to tell him not to worry. It wasn't his fault. Don't bother trying to save me. Hurts too much. "What is it, Valkyrie? You have to stop struggling." His head hovered above my mouth. "There's nothing... left to save.”

“As a demigod - Fen cleared his throat - "I am flush with power. My power can be transformed into the kind of energy you need to feed." As he spoke, his eyes sparked with something feral that sent shivers racing down my spine. "It can happen from touch, kissing, but the greatest source is during the act of..." Ohmygodsinheaven. "Sex? Are you referring to sex?"... "My power becomes concentrated for... a very brief moment. It's all about the transfer of energy from one body to another." He looked wildly uncomfortable. "All who live in Asgard know this already. I've never had to explain it to someone." His semen packs a punch?”

“By sacrificing half of his physical vision, Odin was able to gain higher vision. He traded lower perception for the ability to perceive the non-physical. Where will you go to find knowledge? What price will you pay? What sacrifice will you make? Knowledge is not for the faint-hearted. The highest knowledge is only for the gods. Are you one of them, or do you shun all difficult challenges and remain bound to the earth as a rotting carcass like all the others? The twilight of empiricism is here. Odin finally realized that he needed no eyes, and no senses at all, to understand reality. Reason and logic were all he required.”

“But Odin had a trick up his sleeve. For his final question to Vafthrudnir, he asked, "And what, wise giant, did Odin whisper in the ear of Balder, before that great son of his was burned on the funeral pyre?" Vafthrudnir became livid with rage. "Now I see who you really he said grimly, "for only Odin himself could know the answer that question." He clenched his teeth and his fists, and closed his eyes. When he opened them, however, his face had an expression of melancholy acceptance, and he said, "Now for the first time in my life I have lost a contest of lore. But my consolation will be that I lost it to Odin, the most knowledgeable being there is.”

“I mounted the stairs to my pavilion and sank onto Hlidskjalf, the magic throne from which I can peer into the Nine Worlds. The seat cradled my posterior with its ermine-lined softness. I took a few deep breaths to focus my concentration, then turned to the worlds beyond. I usually begin with a cursory look-see of my own realm, Asgard, then circle through the remaining eight: Midgard, realm of the humans; the elf kingdom of Alfheim; Vanaheim, the Vanir gods’ domain; Jotunheim, land of the giants; Niflheim, the world of ice, fog, and mist; Helheim, realm of the dishonorable dead; Nidavellir, the gloomy world of the dwarves; and Muspellheim, home of the fire giants. This time, I didn’t make it past Asgard. Because goats. Specifically, Thor’s goats, Marvin and Otis. They were on the Bifrost, the radioactive Rainbow Bridge that connects Asgard to Midgard, wearing footy pajamas. But there was no sign of Thor, which was odd. He usually kept Marvin and Otis close. He killed and ate them every day, and they came back to life the next morning. More disturbing was Heimdall, guardian of the Bifrost. He was hopping around on all fours like a deranged lunatic. “So here’s what I want you guys to do,” he said to Otis and Marvin between hops. “Cavort. Frolic. Frisk about. Okay?” I parted the clouds. “Heimdall! What the Helheim is going on down there?” “Oh, hey, Odin!” Heimdall’s helium-squeaky voice set my teeth on edge. He waved his phablet at me. “I’m making a cute baby goat video as my Snapchat story. Cute baby goat videos are huge in Midgard. Huge!” He spread his hands out wide to demonstrate. “I’m not a baby!” Marvin snapped. “I’m cute?” Otis wondered. “Put that phablet away and return to your duties at once!” According to prophecy, giants will one day storm across the Bifrost, a signal that Ragnarok is upon us. Heimdall’s job is to sound the alarm on his horn, Gjallar—a job he would not be able to perform if he were making Snapchat stories. “Can I finish my cute baby goat video first?” Heimdall pleaded. “No.” “Aw.” He turned to Otis and Marvin. “I guess that’s a wrap, guys.” “Finally,” Marvin said. “I’m going for a graze.” He hopped off the bridge and plummeted to almost certain death and next-day resurrection. Otis sighed something about the grass being greener on the other side, then jumped after him. “Heimdall,” I said tightly, “need I remind you what could happen if even one jotun snuck into Asgard?” Heimdall hung his head. “Apologetic face emoji.” I sighed. “Yes, all right.”

“Nine is the mythical number of the Germanic tribes. Documentation for the significance of the number nine is found in both myth and cult. In Odin's self-sacrifice he hung for nine nights on the windy tree (Hávamál), there are nine worlds to Nifhel (Vafprudnismal 43), Heimdallr was born to nine mothers, Freyr had to wait for nine nights for his marriage to Gerd (Skírnismál 41), and eight nights (= nine days?) was the time of betrothal given also in the Þrymskviða. Literary embellishments in the Eddas similarly used the number nine: Skaði and Njörðr lived alternately for nine days in Nóatún and in Þrymheimr; every ninth night eight equally heavy rings drip from the ring Draupnir; Menglöð has nine maidens serve her (Fjölsvinnsmál 35ff), and Ægir had as many daughters. Thor can take nine steps at Ragnarök after his battle with the Midgard serpent before he falls down dead. Sacrificial feasts lasting nine days are mentioned for both Uppsala and Lejre and at these supposedly nine victims were sacrificed each day.”

“Fen looked mildly amused by my antics. In fact, he was just short of full-on laughing. "Don't snicker at me, wolf. Being naked in your arms..." As I said those words out loud, a kernel of heat seared through me, heat that had nothing at all to do with the scalding temperature of the water. "Well... let's just say it surprised me, okay? I wasn't expecting to be ... unclothed or ... alive, for that matter." "Valkyrie, your nakedness does not bother me in the least." Did his eyes just flare a teensy bit? "It would've been counterproductive to heal you with your clothes on. What was left of them, anyway. I figured your life was worth more than your modesty." His lips went up in a cocky grin. "Plus, it kept me quite... focused on my task.”

“Hunding, stop skulking in the hallway and get in here.” The bellhop poked his head around the doorway. “I wasn’t skulking,” he said defensively. “I was lingering.” “Come in. I need you to do three things. One: Find a way to track Thor’s FitnessKnut. Report his whereabouts at all times.” “Won’t he just circle the worlds in order?” I made a face. “Thor’s sense of direction is terrible. His path will likely be erratic. Moving on. Two: Have squads of einherjar launch surprise attacks on the Bifrost. I want to know that Heimdall is on guard.” “Very good, sir. And the third thing?” “Inform the thanes that as of tomorrow, I will be unavailable for a while.” I transformed my appearance from a rugged one-eyed god of wisdom to a beautiful two-eyed woman clad in chain mail. “I will be living with my Valkyries to decide for myself which of them deserves to be captain.” Hunding raised a hairy eyebrow. “An idea from Utgard-Loki, Lord Odin?” “Wisdom can be gleaned from any source if one only looks hard enough.” I paused, thinking. “Let’s put that on a T-shirt. And, Hunding?” “My lord?” I transformed back into my true form. “Download cute baby goat videos to my phablet. I must learn what all the fuss is about.”

“A movement in Hotel Valhalla’s garden caught my eye. I looked closer. And immediately wished I hadn’t. Legs spraddled and wearing nothing but a pair of leather short-shorts, Thor was bending, twisting, and squat-farting. Strapped to his ankle was a device shaped like a valknut, a design of three interlocking triangles. “What in the name of me is my son doing?” I asked in bewilderment. “Who, Thor?” Heimdall looked over his shoulder. “He’s warming up for a jog through the Nine Worlds.” “A jog. Through the Nine Worlds,” I repeated. “Yep. If he logs ten million steps on his FitnessKnut—that thing around his ankle—he earns a cameo appearance on a Midgard television show. That’s why I had his goats. He said they’d slow him down.” “That’s ridiculous!” “Not really. Those goats aren’t exactly speedy. Unless they’re plummeting, that is.” “Not what I meant. . . . Never mind.” I cupped my hands around my mouth. “Thor! Thor!” Heimdall tapped his ears. “He’s listening to rock.” “Rock ’n’ roll?” “No, just rock. Boulders, gravel, stones.”

“It was said in the old days that every year Thor made a circle around Middle-earth, beating back the enemies of order. Thor got older every year, and the circle occupied by gods and men grew smaller. The wisdom god, Woden, went out to the king of the trolls, got him in an armlock, and demanded to know of him how order might triumph over chaos. "Give me your left eye," said the king of the trolls, "and I'll tell you." Without hesitation, Woden gave up his left eye. "Now tell me." The troll said, "The secret is, Watch with both eyes!”

“Thor looked out on the two great rolling rivers of cloud. It was a bad way for one to go, cold and suffocating. Yet if he went that way he could keep on his shoulder the hammer which he would not leave in another's charge. He stept out into the Cloud River that flowed by the Rainbow Bridge, and with his hammer upon his shoulder he went struggling on to the other river. Odin, Tyr, and Baldur were beside Urda's Well when Thor came struggling out of the Cloud River, wet and choking, but with his hammer still upon his shoulder. There stood Tyr, upright and handsome, leaning on his sword that was inscribed all over with magic runes; there stood Baldur, smiling, with his head bent as he listened to the murmur of the two fair swans; and there stood Odin All-Father, clad in his blue cloak fringed with golden stars, without the eagle-helmet upon his head, and with no spear in his hands.”

“Now Harry,” she began, “Magic is in itself a form of religion, but there are powerful beings who can be considered as gods and goddesses. Herne the Hunter, Morrigan, Cernunnos, Epona are a few British deities just like Odin, Thor, Zeus, Hera, Isis, Osiris, etc. are deities of other times and countries. Even the more modern gods like the Christ, Buddha, Allah, etc. are powerful beings or representations of the ‘Uncaused Cause’ as the creator of all things is sometimes called.”

“And when it was clear that Svipdag was determined to leave, his father gave him a great axe, a handsome and dangerous weapon. Svip then counselled his son: "Do not envy others and avoid arrogance, for such conduct diminishes one's fame. Defend yourself if you are attacked. It is becoming to be humble, yet at the same time you must make a bold showing if put to a test.”

“I remember laughing at that moment, and I remember my son frowning at me in puzzlement. What I remember best of all, though, was the sudden certainty that the gods were with me, that they would fight for me, that my sword would be their sword. ‘We’re going to win,’ I told my son. I felt as if Odin or Thor had touched me. I had never felt more alive and never felt more certain. I knew there would be no more mistakes and that this was no dream. I had come to Bebbanburg and Bebbanburg would be mine.”

“Kavanagh continued his walk in the direction of Mr. Churchill's residence. This, at least, was unchanged,⁠—quite unchanged. The same white front, the same brass knocker, the same old wooden gate, with its chain and ball, the same damask roses under the windows, the same sunshine without and within. The outer door and study door were both open, as usual in the warm weather, and at the table sat Mr. Churchill, writing. Over each ear was a black and inky stump of a pen, which, like the two ravens perched on Odin's shoulders, seemed to whisper to him all that passed in heaven and on earth. On this occasion, their revelations were of the earth. He was correcting school exercises.”

“Santa Claus is a god. He's no less a god than Ahura Mazda, or Odin, or Zeus. Think of the white beard, the chariot pulled through the air by a breed of animal which doesn't ordinarily fly, the prayers (requests for gifts) which are annually mailed to him and which so baffle the Post Office, the specially-garbed priests in all the department stories. And don't gods reflect their creators' society? The Greeks had a huntress goddess, and gods of agriculture and war and love. What else would we have but a god of giving, of merchandising, and of consumption?”

“I think Scandinavian Paganism, to us here, is more interesting than any other. It is, for one thing, the latest; it continued in these regions of Europe till the eleventh century; 800 years ago the Norwegians were still worshipers of Odin. It is interesting also as the creed of our fathers; the men whose blood still runs in our veins, whom doubtless we still resemble in so many ways.”

“There are new gods growing in America, clinging to growing knots of belief: gods of credit card and freeway, of Internet and telephone, of radio and hospital and television, gods of plastic and of beeper and of neon. Proud gods, fat and foolish creatures, puffed up with their own newness and importance. "They are aware of us, they fear us, and they hate us," said Odin. "You are fooling yourselves if you believe otherwise.”

“Are you never afraid of God's judgement in denying him? Most certainly not. I also deny Zeus and Jupiter and Odin and Brahma, but this causes me no qualms. I observe that a very large portion of the human race does not believe in God and suffers no visible punishment in consequence. And if there were a God, I think it very unlikely that He would have such an uneasy vanity as to be offended by those who doubt His existence.”

“We can see from the experience of Odin that the image of the tree was the template within which all of the sacred world could be apprehended. The tree was the framework within which one "flew" to these Otherworlds. And since the exploration of sacred space was also a quest into the nature of human consciousness, the tree was regarded as an image of the ways in which we, humans, are constructed psychically. It was a natural model for our deepest wisdom, our highest aspirations.”