Quotessence
Home / Topics / Sensitivity Quotes

Sensitivity Quotes

Browse 581 quotes about Sensitivity.

Related topics

Sensitivity Quotes

“It is perhaps symbolic of power, Anand mused, that nervousness trails confidence like a shadow. You do something that you think is right, but the very next moment you are no longer sure. A host of critics assail you at once. They believe that you can't do anything right anyway, whatever you do. You end up with more doubts. Until you lose your sensitivity and persuade yourself that you're always right, whatever you do.”

“Why is sensitivity perceived as being dangerous? When we’re sensitive, we feel things we were taught not to feel. When we’re sensitive, we are completely open to attack. When we’re sensitive, we are awake and in touch with our hearts – and this can be very threatening to the status quo indeed.”

“When we are a spiritual student, our gender identity is omni-gender. It’s no longer okay to develop the traditional qualities of one of the genders and forget about the rest. We have to be as strong as we are sensitive, as intelligent as we are feeling, and as logical as we are creative. Underneath, or above, our birth-gender, we include it all. That isn’t a very romantic idea, but that’s the point. On the spiritual path, romance loses its worth. Romance implies that we need to be completed by another of a certain gender. And if we handle it correctly, we’ll supposedly get what we need. But when we are already complete, life and relationships become a whole different playing field.”

“As he grew older, Rogers struggled to work out a set of responses to the challenges of life that could turn his caring, his belief in love, and his great sensitivity into a life course based not on fragility, but on quiet strength. He found a way to be true to himself that enabled him to build a uniquely thoughtful set of defenses that relied on empathy and sympathy. Ultimately, he developed a powerful authenticity that propelled him to popularity.”

“A book can be a great friend, an advisor, a means to an end. A book reveals so much more than a movie would ever do. For example, when I watched the movie “The Hours” I was fascinated by the story. Just a year later I decided to read the book. And what was my surprise that I was even more dazzled by its writings than I was by the images… The images in my head were more vivid than the film could ever transport me to that feminine universe that the author was trying (and so successfully granted me) to conceive…”

“The most important symptom of tact derives from this respect for the individuality of oneself and others: sensitivity. It is the only way possible to construct pleasant sociable interactions, as it never permits too much closeness nor too much distance. Everything explicit, every eruptive honesty, is avoided. Untruth which succors is always better than truth which damages; however, a bindingness which does not bind is the best. In this sphere there should be neither good nor evil, neither truth nor error, but only the value of beneficence - the hygiene of the greatest possible nurturance. Only the barbaric person lets himself be deceived by flattery and lets himself be surrounded by the fog of politeness, only to curse the world so spoiled. Let us imagine just for a second what interaction between persons who barely know each other and yet who say what they think or even assume about the other is like: After a quick collision, the coldness of outer space would descend upon them.”

“Your sensitivity opens up six sensory world. It's connected to the other side. If you block your sensitivity, you block what's coming in from the other realm. The thing is to be aware that you're giving your power to the outside world, and to start giving it to your own inner world or to your higher self.”

“The people most sensitive to emotional energy are those whom the rest of us find the most difficult to understand. But, I submit, they have access to a gateway to greater understanding of our embodied existence and the universe we are born into.”

“Being sensitive is a gift that fosters peace. Help create a kinder, gentler world by embracing it.”

“I have spent my life clinging to my own shores for safety. Flying like a bird above the storm waters of my own body, too scared to land. I guess that is why the sea floods in to visit me. I have been too frightened to venture out into her depths alone. The central core of me is dark and churning, I can only sense it vaguely. It scares me with its power. As a late-diagnosed autistic woman, I realise that this experience is partly neurological…my sensory abilities are all hyper-aroused on the surface, and my nervous system melts down when it becomes overwhelmed in everyday places. But my ability to know what is going on within is flawed. Instead of an accurate information readout, there is a big, dark, unknowable mass within. I am sailing blind without map or lighthouse within my own skin. It feels a very scary place to have a life sentence. This is why I write: to attempt to find words for what this big scariness is, to try and find images to give form and name to the wild churning expanse.”

“Andrei avoided the internet as well and this evasion only added to his gloom. He loved music, especially old songs, and he loved movies, of all sorts. If he had the patience, sometimes he would read. While most of the pages he turned bored him to sleep, certain books with certain lines disarranged him. Some literature brought him to his feet, laughing and howling in his room. When the book was right, it was bliss and he wept. His room hushed with serenity and indebtedness. When he turned to his computer, however, or took out his phone, he would inevitably come across a viral trend or video that took the art he loved and turned it into a joke. The internet, in Andrei’s desperate eyes, managed to make fun of everything serious. And if one did not laugh, they were not intelligent. The internet could not be slowed and no protest to criticize its exploitation of art could be made because recreations of art hid perfectly under the veneer of mockery and was thus, impenetrable. It was easy to use Chopin’s ‘Sonata No. 2’ for a quick laugh, to reduce the ‘Funeral March’ to background music. It was a sneaky way for a digital creator to be considered an artist—and parodying the classics made them appear cleverer than the original artist. Meanwhile, Andrei’s body had healed playing Chopin alone in his apartment. He would frailly replay movie moments, too, that he later found the world edited and ripped apart with its cheap teeth. And everyone ate the internet’s crumbs. This cruel derision was impossible to escape. But enough jokes, memes, and glam over someone’s precious source of life would eventually make a sensitive body numb. And Andrei was afraid of that. He needed his fountain of hope unblemished. For this reason, he escaped the internet’s claws and only surrendered to it for e-mails, navigation, and the weather.”

“We have to be careful how we treat others. The human brain is a sensitive flesh that can be punctured by a single event. Based on your sentence, you can leave someone an insult they’ll never forget. You can sometimes hear this frailty when shy voices ask things like: “Can I have another bite?”, “Please call me back” or “What days do you work?”

“Splendora cried, often times, bout things and people for no reason anybody else could see. Her nerves, or her brain, seem to "feel" things bout everything round her. Sensitive, I blive they call it, cordin to the new words I learn from my lame son who paints. She "sensed" things. Thought most everybody was sad. We laughed at her then, but as I grow older I begin to think she is right. She said even things like curtains, trees, some animals, looked sad to her. I looked this word up with my son, vulnerable. That's what she thought. People, too, even when they be laughin, she said.”

“...when I want to tell you a story of fiction, all those kind of college students, they think that they have this holding on me, that they say, we don't want to listen to what you are, we want to listen to a little bit of what you are that goes well with what we're not afraid of (not what we are, we don't know who we are).... But what's most important in our interaction is the word, that the word won't scare us. It can't hurt us in a story, for sure, but we want a word that doesn't scare us. And we are kind of breaking ourself to something that is less and less a persona and more and more kind of a repetitive loop of ever-going forgettable experiences.”

“The atheist, agnostic, or secularist ... should not be cowed by exaggerated sensitivity to people's religious beliefs and fail to speak vigorously and pointedly when the devout put forth arguments manifestly contrary to all the acquired knowledge of the past two or three millennia. Those who advocate a piece of folly like the theory of an 'intelligent creator' should be held accountable for their folly; they have no right to be offended for being called fools until they establish that they are not in fact fools. Religiously inclined writers like Stephen L Carter may plead that 'respect' should be accorded to religious views in public discourse, but he neglects to demonstrate that those views are worthy of respect. All secularists -- scientists, literary figures, even politicians (if there are any such with the requisite courage) -- should speak out on the issue when the opportunity presents itself.”

“Kevin's parents had bumped me from my upstairs room, The place where last weak i had read Death In Venice and luxuriated in the tale of a dignified grown-up who died for the love of an indifferent boy my age. That was the sort of power i wanted over a man. And i awakened to the idea that a great world existed in which things happened and people changed, took risks-more, took notice: a world so sensitive, like a grand piano, that even a step or a word could awaken vibrations in its taught strings.”

“Call the world, if you please, "the Vale of Soul Making". Then you will find out the use of the world.... There may be intelligences or sparks of the divinity in millions -- but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception -- they know and they see and they are pure, in short they are God. How then are Souls to be made? How then are these sparks which are God to have identity given them -- so as ever to possess a bliss peculiar to each one's individual existence. How, but in the medium of a world like this? This point I sincerely wish to consider, because I think it a grander system of salvation than the Christian religion -- or rather it is a system of Spirit Creation... I can scarcely express what I but dimly perceive -- and yet I think I perceive it -- that you may judge the more clearly I will put it in the most homely form possible. I will call the world a school instituted for the purpose of teaching little children to read. I will call the human heart the hornbook used in that school. And I will call the child able to read, the soul made from that school and its hornbook. Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul? A place where the heart must feel and suffer in a thousand diverse ways.... As various as the lives of men are -- so various become their souls, and thus does God make individual beings, souls, identical souls of the sparks of his own essence. This appears to me a faint sketch of a system of salvation which does not affront our reason and humanity...”

“One of the reasons so many great artists die of overdoses early in their lives is because they're using drugs to numb a very painful existence. The reason it's painful is the reason they became artists in the first place: their incredible sensitivity. If you see tremendous beauty or tremendous pain where other people see little or nothing at all, you're confronted with big feelings all the time. These emotions can be confusing and overwhelming. When those around you don't see what you see and feel what you feel, this can lead to a sense of isolation and a general feeling of not belonging, of otherness. These charged emotions, powerful when expressed in the work, are the same dark clouds that beg to be numbed to allow sleep or to get out of bed and face the day in the morning. It's a blessing and a curse.”

“Such a nasty bruise,” he says, staring straight into my eyes. I am stunned he can see it. Delicate to the touch and tender on every side, the bruise is deeper than days. My hand automatically moves to my chest. Science taught me with valid assurance that my heart was fixed in my rib cage, but life has since shown me otherwise. My heart in fact dangles from a tangle of strings. The ends are grasped tight by numerous people who yank and release, having caused many painful bruises over time. I cry because they are invisible to most. “Such a nasty bruise,” he repeats, tugging on my poor heart. His kind eyes fall away from mine as I feel a squeeze on my arm. He twists it enough to show me a small, round patch of purple surrounded by a sickly yellowish corona. “Oh. My elbow.” I let the air exhale from my lungs. Another bruise forms where my heart has hit the floor. It is jerked up again. “Can I do anything for you?” I see in his eyes the mirror image of a finger—his finger—wrapped in one of the dangling strings. He tugs and I feel it. “No,” I reply to his question. But it is a lie. There is something he could do, along with all who grasp a portion of the web entangling my heart. I wish they would mercifully let go.”

“I fell in love with the girl who fell in line for one serving of strawberries," he admitted. A series of thoughts swirl around Miguel’s head of the girl waiting in line with one medium-sized tub of strawberries. The image of it. He asked: “Was it her persistence of wanting the fruit? Was it the youthfulness of the fruit? Was it the mystery of wondering how she’d eat them—on the grass outside or at home or in the car? Why? Was it wanting to know if she felt stupid herself for waiting in such a long line? Or wanting to know if she at any point felt like abandoning the line? Was it the simplicity of someone who knows what they want? The pleasantness of going to the market and not being seduced by other treats? Was it her patience?” Charm is so dissatisfying.”

“We aren’t born with a ready-made conscience. As we pass through life, we hurt people and people hurt us, we act compassionately and others show compassion to us. If we pay attention, our moral sensitivity sharpens, and these experiences become a source of valuable ethical knowledge about what is good, what is right and who I really am. Humanism thus sees life as a gradual process of inner change, leading from ignorance to enlightenment by means of experiences. The highest aim of humanist life is to fully develop your knowledge through a large variety of intellectual, emotional and physical experiences. In the early nineteenth century, Wilhelm von Humboldt – one of the chief architects of the modern education system – said that the aim of existence is ‘a distillation of the widest possible experience of life into wisdom’. He also wrote that ‘there is only one summit in life – to have taken the measure in feeling of everything human’. This could well be the humanist motto.”

“Ah, I believe Schacht. Only too willingly; that’s to say, I think what he says is absolutely true, for the world is incomprehensibly crass, tyrannical, moody, and cruel to sickly and sensitive people. Well, Schacht will stay here for the time being. We laughed at him a bit, when he arrived, that can’t be helped either, Schacht is young and after all can’t be allowed to think there are special degrees, advantages, methods, and considerations for him. He has now had his first disappointment, and I’m convinced that he’ll have twenty disappointments, one after the other. Life with its savage laws is in any case for certain people a succession of discouragements and terrifying bad impressions. People like Schacht are born to feel and suffer a continuous sense of aversion. He would like to admit and welcome things, but he just can’t. Hardness and lack of compassion strike him with tenfold force, he just feels them more acutely. Poor Schacht. He’s a child and he should be able to revel in melodies and bed himself in kind, soft, carefree things. For him there should be secret splashings and birdsong. Pale and delicate evening clouds should waft him away in the kingdom of Ah, What’s Happening to Me? His hands are made for light gestures, not for work. Before him breezes should blow, and behind him sweet, friendly voices should be whispering. His eyes should be allowed to remain blissfully closed, and Schacht should be allowed to go quietly to sleep again, after being wakened in the morning in the warm, sensuous cushions. For him there is, at root, no proper activity, for every activity is for him, the way he is, improper, unnatural, and unsuitable. Compared with Schacht I’m the trueblue rawboned laborer. Ah, he’ll be crushed, and one day he’ll die in a hospital. or he’ll perish, ruined in body and soul, inside one of our modern prisons.”

“If you lose your integrity, you will also lose your identity, your sensitivity and your dignity. Integrity is honesty, modesty and security in all kinds of weather. It should be our priority!”

“True devotion and humility is when you carelessly allow yourself to fall in love with things you consider will make you look inferior, which in essence, makes you superior.”