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Non Believer Quotes

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Non Believer Quotes

“Can you prove to me that there's no God, professor?' 'I could prove there is no need for a god, which is the next best thing. The Big Bang is the explanation. The Big Bang followed by billions of years of evolution by natural selection.' 'But what was there before the Big Bang?' 'Nothing.' 'Surely that is based on belief, too. You believe there was nothing. You cannot prove it.' 'Just as there are laws of physics, so there are laws of biology and the main one, the one which explains every living thing on the planet - and every planet in the universe, for that matter - is that all things must start simply and become complex. The complex dolphin began its evolutionary journey hundreds of millions of years ago as a simple, single-celled prokaryote. For a god to create the universe he would have to be hyper intelligent. But intelligence only evolves over time. The argument for a god starts by assuming what it is attempting to explain - intelligence, complexity, it amounts to the same thing - and so it explains nothing. God is a non-explanation. The Big Bang followed by billions of years of evolution is an explanation.”

“Yes, believers and non-believers and skeptics can all live together and get along. But there cannot be an imperialistic imposition of religion by the state or by the church. All people must be equal--believers, skeptics, disbelievers, atheists, and those who chose religion. Unless we are all deemed equal, and unless the morality of disbelief is deemed the equivalent of the morality of belief, we will simply be tolerated, and that is not the American way.”

“What modernity requires is not that you cease living according to your faith, but that you accept that others may differ and that therefore politics requires a form of discourse that is reasonable and accessible to believer and non-believer alike. This religious restraint in politics is critical to the maintenance of liberal democracy.”

“I have never dreamt of contesting the Church her right to remain faithful to herself, meaning to the commandments that come from Doctrine... but that she expects to impose these commandments upon me who do not have the good fortune of being a believer, trying to pour them into civil law in a way that they become obligatory even to us non-believers, is it right? To me it doesn't seem so.”

“Those who like myself, consider themselves to be followers of Buddha, should practice as much as we can. To followers of other religious traditions, I would like to say, 'Please practice your own religion seriously and sincerely.' And to non-believers, I request you to try to be warm-hearted. I ask this of you because these mental attitudes actually bring us happiness.”

“The whole thing in general started by us wanting to impact the Kingdom and bringing as much glory to God as possible. That's still our overall purpose, but God's given us to passions. That's to impact the non-believer and let them know through our actions and through our music and through our shows that there is hope, there is meaning, there is purpose in this life.”

“Muslims insult all other religions. The Quran is an insult to the Jews, the Christians and everyone else. It calls the Jews apes, pigs and rats. All the non-believers are najis (filthy, impure) and hell bond. The Quran even instructs the Muslims to fight the unbelievers, chop their fingertips, behead them, crucify them and deal with them harshly. 5:33, 9:14, 9:73 However, Muslims went berserk when a Danish Newspaper published a few cartoons of Muhammad.”

“I do not believe in a personal God and I have never denied this but have expressed it clearly.”

“If a society takes it upon itself to prescribe and proscribe certain streams of belief - to prohibit certain less-favored strains of conscience - it may be the non-believer who is among the first to be condemned. A coercive monopoly of belief threatens everyone, whether we are talking about those who search the philosophies of men or follow the words of God.”

“We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.”

“In fact, the answers that religion, as we have come to know it, provides to the question of human worth have played so dominant a role in the preceding centuries that believers often cannot conceive how non-believers can muster sufficient commitment to their own lives to get out of bed each morning, let alone the ethical wherewithal to regard others as deserving of moral regard. Once one "comes out" as an atheist, these are the inquisitions to which one is often subjected.”

“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?”

“I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own -- a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.”

“Nowadays, as before, the public declaration and confession of Orthodoxy is usually encountered among dull-witted, cruel and immoral people who tend to consider themselves very important. Whereas intelligence, honesty, straightforwardness, good-naturedness and morality are qualities usually found among people who claim to be non-believers.”

“It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.”

“Show me a god that does not demand mortal suffering. Show me a god that celebrates diversity, a celebration that embraces even non-believers, and is not threatened by them. Show me a god that understands the meaning of peace. In life, not in death.”