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Apes Quotes

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Apes Quotes

“Television's perfect. You turn a few knobs, a few of those mechanical adjustments at which the higher apes are so proficient, and lean back and drain your mind of all thought. And there you are watching the bubbles in the primeval ooze. You don't have to concentrate. You don't have to react. You don't have to remember. You don't miss your brain because you don't need it. Your heart and liver and lungs continue to function normally. Apart from that, all is peace and quiet. You are in the man's nirvana. And if some poor nasty minded person comes along and says you look like a fly on a can of garbage, pay him no mind. He probably hasn't got the price of a television set.”

“The human smile derives from the nervous grin found in other primates. We employ it when there is a potential for conflict, something we are always worried about even under the friendliest circumstances. We bring flowers or a bottle of wine when we are invading other people’s home territory, and we greet each other by waving an open hand, a gesture thought to originate from showing that we carry no weapons. But the smile remains our main tool to improve the mood. Copying another’s smile makes everyone happier, or as Louis Armstrong sang: “When you’re smiling, the whole world smiles with you.”

“Wait,” one of the apes objected, “we have never driven a car! What if we destroy everything? The humans might use our lack of experience to add stronger restrictions to apes, and we might look incapable.” “Well,” another member insisted, “that would be absurd. It’s not our fault that we are inexperienced! The humans were the ones who did not give us access to the experience we need! It’s in their nature: discrimination. I mean, they even restricted each other from having education, voting, and career rights!”

“Reprimanded children sometimes can’t stop smiling, which risks being mistaken for disrespect. All they’re doing, though, is nervously signaling nonhostility. This is why women smile more than men, and why men who smile are often in need of friendly relations. One study explicitly looked at this underdog quality of the smile in pictures taken right before matches in the Ultimate Fighting Championship. The photographs show both fighters defiantly staring at each other. Analysis of a large number of pictures revealed that the fighter with the more intense smile was the one who’d end up losing the fight later that day. The investigators concluded that smiling indicates a lack of physical dominance, and that the fighter who smiles the most is the one most in need of appeasement.”

“The shrieks were coming from two quite naked girls, who were pursued by a pair of apes snapping at their bottoms. [...] So he now raises his double-barrelled Spanish rifle, fires and kills both apes. 'God be praised, my dear Calambo! I have delivered these two poor creatures from grave peril; if it was a sin to kill an Inquisitor and a Jesuit, I have made ample amends by saving the lives of two girls [...]' He was about to continue, but words failed him when he saw the two girls throw their arms lovingly around the two apes and collapse in tears over their corpses, filling the air with the most pitiful lamentations. 'I was not expecting quite so much tenderness of heart,' he said at last to Cacambo, who replied: 'You've excelled yourself this time, Master; you have just despatched the two lovers of these young ladies.' '-Their lovers! Is it possible? You're making fun of me, Cacambo; how could anyone believe in such a thing?' - 'My dear Master,' retorted Cacambo, 'you are always astounished by everything; why do you find it so strange that in some countries it is apes who enjoy the favours of young ladies? After all, they are one-quarter human, just as I am one-quarter Spanish.”

“But once an original book has been written - and no more than one or two appear in a century - men of letters imitate it, in other words, they copy it so that hundreds of thousands of books are published on exactly the same theme, with slightly different titles and modified phraseology. This should be able to be achieved by apes, who are essentially imitators, provided, of course, that they are able to make use of language.”

“There is a certain class of people who prefer to say that their fathers came down in the world through their own follies than to boast that they rose in the world through their own industry and talents. It is the same shabby-genteel sentiment, the same vanity of birth which makes men prefer to believe that they are degenerated angels rather than elevated apes.”

“Merciful heaven, Thou rather with thy sharp and sulphurous bolt Splits the unwedgeable and gnarled oak Than the soft myrtle; but man, proud man, Dressed in a little brief authority, Most ignorant of what he's most assured His glassy essence--like an angry ape Plays such fantastic tricks before high heaven As makes the angels weep; who, with our spleens, would all themselves laugh mortal.”

“ZANY, n. A popular character in old Italian plays, who imitated with ludicrous incompetence the _buffone_, or clown, and was therefore the ape of an ape; for the clown himself imitated the serious characters of the play. The zany was progenitor to the specialist in humor, as we to-day have the unhappiness to know him. In the zany we see an example of creation; in the humorist, of transmission. Another excellent specimen of the modern zany is the curate, who apes the rector, who apes the bishop, who apes the archbishop, who apes the devil.”

“Contrary to general belief, humans imitate apes more than the reverse. The sight of monkeys or apes induces an irresistible urge in people to jump up and down, exaggeratedly scratch themselves and holler in a way that must make the primates wonder how this otherwise so intelligent species has come to depend on such inferior means of communication.”

“We can no longer communicate with the apes by direct language, nor can we understand, without special study, their modes of communication which we have long since replaced by more elaborate forms. But it is at least presumable that they could still detect in our speech, at least when it is public and elaborate, the underlying tone values with which it began. Thus if we could take a gibbon ape to a college public lecture, he would not understand it, but he would "get a good deal of it." This is all the students get anyway.”

“All gods have good points, just as have all priests. Personally, I attach much importance to Hanuman , and am kind to his people the great gray apes of the hills. One never knows when one may want a friend.”

“In an address before the "Academia," which had been organized to combat "science falsely so called," Cardinal Manning declared his abhorrence of the new view of Nature, and described it as "a brutal philosophy to wit, there is no God, and the ape is our Adam." ...These attacks from such eminent sources set the clerical fashion for several years.”

“He ["the male"] is trapped in a twilight zone halfway between humans and apes, and is far worse off than apes, because he is, first of all, capable of a large array of negative feelings that the apes aren't - hate, jealousy, contempt, disgust, guilt, shame, disgrace, doubt - and, secondly, he is aware of what he is and isn't.”

“A man is the sum of his ancestors; to reform him you must begin with a dead ape and work downward through a million graves. He is like the lower end of a suspended chain; you can sway him slightly to the right or the left, but remove your hand and he falls into line with the other links.”

“It is rather an unpleasant fact, that the ugliest and awkwardest of brute animals have the greatest resemblance to man: the monkey and the bear. The monkey is ugly too (so we think) because he is like man--as the bear is awkward, because the cumbrous action of its huge paws seems to be a preposterous imitation of the motions of human hands. Men and apes are the only animals that have hairs on the under eye-lid. Let kings know this.”

“What right do we have to claim, as some might, that human beings are the only inhabitants of our planet blessed with an actual ability to be "aware"? The impression of a "conscious presence" is indeed very strong with me when I look at a dog or a cat or, especially, when an ape or monkey at the zoo looks at me. I do not ask that they are "self-aware" in any strong sense (though I would guess that an element of self-awareness can be present). All I ask is that they sometimes simply feel!”