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Relativity Quotes

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Relativity Quotes

“The young specialist in English Lit, having quoted me, went on to lecture me severely on the fact that in every century people have thought they understood the Universe at last, and in every century they were proved to be wrong. It follows that the one thing we can say about our modern 'knowledge' is that it is wrong. The young man then quoted with approval what Socrates had said on learning that the Delphic oracle had proclaimed him the wisest man in Greece. 'If I am the wisest man,' said Socrates, 'it is because I alone know that I know nothing.' The implication was that I was very foolish because I was under the impression I knew a great deal. Alas, none of this was new to me. (There is very little that is new to me; I wish my correspondents would realize this.) This particular theme was addressed to me a quarter of a century ago by John Campbell, who specialized in irritating me. He also told me that all theories are proven wrong in time. My answer to him was, 'John, when people thought the Earth was flat, they were wrong. When people thought the Earth was spherical, they were wrong. But if you think that thinking the Earth is spherical is just as wrong as thinking the Earth is flat, then your view is wronger than both of them put together.”

“Truth, far from being absolute, is a construct shaped by language, power, and social practices. The perspective of relativity and the idea that truth might be 'a compilation of lies' challenge the notion of an objective, singular truth. Instead, what we consider 'true' is often contingent on cultural, historical, and personal backgrounds. .("Behind the frosted glass”)”

“If you ever get twenty-five years [imprisonment] for nothing, if you find yourself wearing four number patches on your clothes, holding your hands permanently behind your back, submitting to searches morning and evening, working until you are utterly exhausted, dragged into the cooler whenever someone denounces you, trodden deeper and deeper into the ground—from the hole you're in, the fine words of the great humanists will sound like the chatter of the well-fed and free.”

“It is fatally easy, under the conditions of the modern world, for a writer of genius to conceive of himself as a Messiah. Other writers, indeed, may have had profound insights before him; but we readily believe that everything is relative to its period of society, and that these insights have now lost their validity; a new generation is a new world, so there is always a chance, if not of delivering a wholly new gospel, of delivering one as good as new. Or the messiahship may take the form of revealing for the first time the gospel of some dead sage, which no one has understood before; which owing to the backward and confused state of men's minds has lain unknown to this very moment; or it may even go back to the lost Atlantis and the ineffable wisdom of primitive peoples. A writer who is fired with such a conviction is likely to have some devoted disciples; but for posterity he is liable to become, what he will be for the majority of his contemporaries, merely one among many entertainers. And the pity is that the man may have had something to say of the greatest importance: but to announce, as your own discovery, some truth long known to mankind, is to secure immediate attention at the price of ultimate neglect.”

“When two things occur successively we call them cause and effect if we believe one event made the other one happen. If we think one event is the response to the other, we call it a reaction. If we feel that the two incidents are not related, we call it a mere coincidence. If we think someone deserved what happened, we call it retribution or reward, depending on whether the event was negative or positive for the recipient. If we cannot find a reason for the two events' occurring simultaneously or in close proximity, we call it an accident. Therefore, how we explain coincidences depends on how we see the world. Is everything connected, so that events create resonances like ripples across a net? Or do things merely co-occur and we give meaning to these co-occurrences based on our belief system? Lieh-tzu's answer: It's all in how you think.”

“A man's suffering is similar to the behavior of gas. If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore the 'size' of human suffering is absolutely relative.”

“How treacherous history is! Half-truths, ignorance, deceptions, false trails, errors, and lies, and buried somewhere in between all of that, the truth, in which it is easy to lose faith, of which it is consequently easy to say, it’s a chimera, there’s no such thing, everything is relative, one man’s absolute belief is another man’s fairy tale; but about which we insist, we insist most emphatically, that it is too important an idea to give up to the relativity merchants.”

“Mankind has uncovered two extremely efficient theories: one that describes our universe's structure (Einstein's gravity: the theory of general relativity), and one that describes everything our universe contains (quantum field theory), and these two theories won't talk to each other.”

“Einstein, twenty-six years old, only three years away from crude privation, still a patent examiner, published in the Annalen der Physik in 1905 five papers on entirely different subjects. Three of them were among the greatest in the history of physics. One, very simple, gave the quantum explanation of the photoelectric effect—it was this work for which, sixteen years later, he was awarded the Nobel prize. Another dealt with the phenomenon of Brownian motion, the apparently erratic movement of tiny particles suspended in a liquid: Einstein showed that these movements satisfied a clear statistical law. This was like a conjuring trick, easy when explained: before it, decent scientists could still doubt the concrete existence of atoms and molecules: this paper was as near to a direct proof of their concreteness as a theoretician could give. The third paper was the special theory of relativity, which quietly amalgamated space, time, and matter into one fundamental unity. This last paper contains no references and quotes to authority. All of them are written in a style unlike any other theoretical physicist's. They contain very little mathematics. There is a good deal of verbal commentary. The conclusions, the bizarre conclusions, emerge as though with the greatest of ease: the reasoning is unbreakable. It looks as though he had reached the conclusions by pure thought, unaided, without listening to the opinions of others. To a surprisingly large extent, that is precisely what he had done.”

“When reduced to nothing more than principle of the mind, humility will never be low enough for humility. On principle, the man who lives in the small mountain cottage is more large and luxurious than the man who lives in the tiny shack; the man who lives in the tiny shack, than the man who sleeps on the bank; the man who sleeps on the bank, than the man who wanders the desert; the man who wanders the desert at least has legs to wander while many other men do not. To reduce by the standards of men is to morally compete against men, and to reduce by one's own standards is ego-driven. A man can decrease his life to death and never reach true lowliness because humility on principle of the mind is not humility at all but rather its opposite: the pride of competition - only in reverse. Therefore it seems that, perhaps, true humility is nothing one can achieve; it hides in purity of the heart given only by the one perfect Christ.”

“Here the attention of the research workers is primarily directed to the problem of reconciling the claims of the special relativity theory with those of the quantum theory. The extraordinary advances made in this field by Dirac ... leave open the question whether it will be possible to satisfy the claims of the two theories without at the same time determining the Sommerfeld fine-structure constant.”

“Time dilation occurs at relativistic speeds, in the presence of intense gravitational fields, and while waiting for a webpage to load.”

“To know our true essence, we need to leave all of the energy of low vibrations out of our consciousness. We must withdraw all of our life force from that realm, because it is parasitic. It has little life force of its own and cannot exist unless we give it life through our attention, imagination and emotions.”

“But now, I feel like there's something in me that can't stay quiet anymore. "What I was trying to say is that it reminds me of Einstein's theory of relativity. But obviously[,] Milton isn't talking about the speed of light, he's talking about how the human mind views life." [....] "But really, Milton and Einstein were kind of saying the same thing. That everything is subjective in the human mind. Our emotions, our opinions, they're all relative. It all depends on perspective.”

“How can quantum mechanics and general relativity be reconciled? By re-casting both in terms of holography. The final scientific theory of everything will be mathematical holography, with mental nonlocality at its core. If the whole science community adopts a holographic paradigm rather than a materialist paradigm, a final theory will be available within ten years.”