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Quote by J. Budziszewski

“If all meaning were relative, then the meanings of the terms in the proposition "All meaning is relative" would be relative. Therefore the proposition "All meaning is relative" destroys itself. It is nothing but an evasion of reality. That seems a high price to pay, even for the privilege of killing people.”

Quote by J. Budziszewski

Book:What We Can't Not Know: A Guide
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What We Can't Not Know: A Guide

This book delves into the philosophical and practical aspects of knowledge, examining how we acquire, process, and utilize information in our daily lives. more

Author

J. Budziszewski
J. Budziszewski

J. Budziszewski is a renowned scholar and professor known for his contributions to the field of philosophy. He has conducted extensive research in ethics and moral philosophy, particularly in the areas of religious ethics and natural law theory. Born in 1952, Professor Budziszewski has gained a reputation in the academic community through his teaching and research at various prestigious universities. more

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“However, ana al-haqq as it stands has raised a few literary questions as well and, within the tradition of mystic poetry, the attitude preserved in Hallaj's expression has given rise to mixed reactions regarding its content. It is held that it is an exaggeration of subjective experience, and ana—the personal "I"—shows leanings toward megalomania and egotism. It is the personal "I" which overshadows al-haqq, and thereby invites total attention to itself. In fact, the personal "I" absorbs al-haqq, and reaches out to the romantic cult of the egostistical sublime. In this context, the truth tends to become subjective and, therefore, relative, and in its social implications it shows the possibility of numerous diversions. Extreme individualism, in contrast to institutionalism, is also held to be related to ana al-haqq. The personal "I" is supposed to be potentionally explosive and destructive for values of the Establishment. A.J. Arberry has summed up the position by saying that Hallaj had dared to declare that his direct awareness of God was for him a clearer proof than both revelation and reason.”

IslamSufismEgotismGnosticismThe TruthMegalomaniaRelative Truth1994Subjective TruthHallajAntiestablishment
Book:Ana Al-Haqq Reconsidered
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“How can you say one thing when your data shows something else. One doesn't know what was on the authors' minds and maybe they interpreted things differently but the sense is that the literature maintains an attitude somewhat like the approach of lawyers. If the jury buys it, it doesn't matter whether or not it's true. In scientific publishing, the jury are the reviewers and the editors. If they are already convinced of the conclusion, if there is no voir dire, you will surely win the case.”

ScienceScientific MethodRelative TruthPeer ReviewVoir DireVoir
Book:The World Turned Upside Down: The Second Low-Carbohydrate Revolution
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“When demanded of those without power-- 'if you said it more nicely maybe we would listen'-- 'I can't hear you when you're so angry'-- 'the ones who are nice are the ones who will get what they want' (or, worse, the ones who are nice and pretty, which, of course, also includes white, Christian, and 'classy')-- it is yet another subjugation, yet another tool of oppression.”

WhiteChristianityPowerToolsOppressionConditioningPrettyIs It Nice
Author:Shellen Lubin
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