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Subjective Truth Quotes

Browse 11 quotes about Subjective Truth.

Subjective Truth Quotes

“For something to become normal, it has to be made familiar, but at the same time it's worth accepting that there's something about the way we decide what's normal that has more to do with our own subjectivity, and that's something that no amount of exposure or empathy can necessarily undo.”

AcceptanceNormalEmpathyFamiliarSubjective Truth
Book:Finding Normal: Sex, Love, and Taboo in Our Hyperconnected World
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“Say, there is a book written by Tolstoy sitting right there on the table. To our unique human consciousness, the reality of the papers in the book, is infinitely different from the valuable literature that they possess. For the kind of consciousness possessed by the bug which eats those papers, literature is non-existent, yet for the Human Consciousness, literature has a greater value of truth than the papers themselves.”

ConsciousnessPerceptionBrainy QuotesPerception Of RealityConsciousness QuotesConscious AwarenessPerception And RealitySubjective RealitySubjective TruthSubjective Experience
Book:What is Mind?
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“However, ana al-haqq as it stands has raised a few literary questions as well and, within the tradition of mystic poetry, the attitude preserved in Hallaj's expression has given rise to mixed reactions regarding its content. It is held that it is an exaggeration of subjective experience, and ana—the personal "I"—shows leanings toward megalomania and egotism. It is the personal "I" which overshadows al-haqq, and thereby invites total attention to itself. In fact, the personal "I" absorbs al-haqq, and reaches out to the romantic cult of the egostistical sublime. In this context, the truth tends to become subjective and, therefore, relative, and in its social implications it shows the possibility of numerous diversions. Extreme individualism, in contrast to institutionalism, is also held to be related to ana al-haqq. The personal "I" is supposed to be potentionally explosive and destructive for values of the Establishment. A.J. Arberry has summed up the position by saying that Hallaj had dared to declare that his direct awareness of God was for him a clearer proof than both revelation and reason.”

IslamSufismEgotismGnosticismThe TruthMegalomaniaRelative Truth1994Subjective TruthHallajAntiestablishment
Book:Ana Al-Haqq Reconsidered
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“Psychoanalysis has suffered the accusation of being “unscientific” from its very beginnings (Schwartz, 1999). In recent years, the Berkeley literary critic Frederick Crews has renewed the assault on the talking cure in verbose, unreadable articles in the New York Review of Books (Crews, 1990), inevitably concluding, because nothing else really persuades, that psychoanalysis fails because it is unscientific. The chorus was joined by philosopher of science, Adolf Grunbaum (1985), who played both ends against the middle: to the philosophers he professed specialist knowledge of psychoanalysis; to the psychoanalysts he professed specialist knowledge of science, particularly physics. Neither was true (Schwartz, 1995a,b, 1996a,b, 2000). The problem that mental health clinicians always face is that we deal with human subjectivity in a culture that is deeply invested in denying the importance of human subjectivity. Freud’s great invention of the analytic hour allows us to explore, with our clients, their inner worlds. Can such a subjective instrument be trusted? Not by very many. It is so dangerously close to women’s intuition. Socalled objectivity is the name of the game in our culture. Nevertheless, 100 years of clinical practice have shown psychoanalysis and psychotherapy not only to be effective, but to yield real understandings of the dynamics of human relationships, particularly the reality of transference–countertransference re-enactments now reformulated by our neuroscientists as right brain to right brain communication (Schore, 1999).”

TraumaTherapyNeurosciencePsychoanalysisSubjectivityPsychotherapyDisinformationCriticPsychotherapistsMental Health ProfessionalsUnscientificGrandiositySubjective TruthLiterary CriticsPsychoanalysts
Book:Ritual Abuse and Mind Control: The Manipulation of Attachment Needs
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“— Livet är värt precis så mycket, som vi vet med oss själva, att vi kan göra av värde i det, inte vad andra möjligen förmår uppskatta. Känslan av gemensamhet ligger kanske inte så väl till för oss människor, ifall vi inte någon gång är sjuka eller i nöd, men vi måste kunna lita på varann, uppåt som nedåt, även om uppåt och nedåt nog kommer att finnas i alla fall ...” (Sid. 421)”

Purpose Of LifeSocial ClassesSubjective Truth1930s StockholmTrust In Others
Book:Kungsgatan
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