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Grandiosity Quotes

Browse 12 quotes about Grandiosity.

Grandiosity Quotes

“The empty self therefore becomes a political problem. An empty politician has a great deal to make up for. How will he compensate for his emptiness? The empty politician is easily drawn into a grandiose self assignment. And this must prove disastrous for society, as the promises of an empty politician are themselves empty. In fact, he brings about the opposite of what he promises. This has long been true of the totalitarian dictators. Increasingly it is true of democratically elected leaders in the West. It seems, as well, that the conflict between the totalitarian East and the consumerist West may, in the last analysis, devolve into a conflict between two types of emptiness: in the first instance, the emptiness of the characters in a Woody Allen film; in the second, the emptiness of "a boot stamping on a human face - forever.”

“The disconnect between the reality and the grandiose fantasy can make the narcissist angry, frustrated, sullen, and prone to lashing out. They are dreamers. When it comes to grandiosity and relationships is when narcissists talk about their “great love story” or the idea of an “ideal love.”

“Notice how shame, consciously or unconsciously, pulls us away from risk, ratifies our negative sense of worth through self-sabotage, or compels us into frenetic efforts at overcompensation, grandiosity, or yearning for validation that never comes. How much each of us needs to remember theologian Paul Tillich’s definition of grace as accepting the fact that we are accepted, despite the fact that we are unacceptable.”

“When it comes to love, narcissists are sprinters and not marathoners. It is often a rather grandiose experience, with numerous references to “falling in love at first sight,” and a “once-ina-lifetime” love story.”

“President Barack Obama The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 November 29, 2016 Dear President Obama, We are writing to express our grave concern regarding the mental stability of our President-Elect. Professional standards do not permit us to venture a diagnosis for a public figure whom we have not evaluated personally. Nevertheless, his widely reported symptoms of mental instability — including grandiosity, impulsivity, hypersensitivity to slights or criticism, and an apparent inability to distinguish between fantasy and reality — lead us to question his fitness for the immense responsibilities of the office. We strongly recommend that, in preparation for assuming these responsibilities, he receive a full medical and neuropsychiatric evaluation by an impartial team of investigators. Sincerely, Judith Herman, M.D. Professor of Psychiatry Harvard Medical School Nanette Gartrell, M.D. Dee Mosbacher, M.D.”

“Psychoanalysis has suffered the accusation of being “unscientific” from its very beginnings (Schwartz, 1999). In recent years, the Berkeley literary critic Frederick Crews has renewed the assault on the talking cure in verbose, unreadable articles in the New York Review of Books (Crews, 1990), inevitably concluding, because nothing else really persuades, that psychoanalysis fails because it is unscientific. The chorus was joined by philosopher of science, Adolf Grunbaum (1985), who played both ends against the middle: to the philosophers he professed specialist knowledge of psychoanalysis; to the psychoanalysts he professed specialist knowledge of science, particularly physics. Neither was true (Schwartz, 1995a,b, 1996a,b, 2000). The problem that mental health clinicians always face is that we deal with human subjectivity in a culture that is deeply invested in denying the importance of human subjectivity. Freud’s great invention of the analytic hour allows us to explore, with our clients, their inner worlds. Can such a subjective instrument be trusted? Not by very many. It is so dangerously close to women’s intuition. Socalled objectivity is the name of the game in our culture. Nevertheless, 100 years of clinical practice have shown psychoanalysis and psychotherapy not only to be effective, but to yield real understandings of the dynamics of human relationships, particularly the reality of transference–countertransference re-enactments now reformulated by our neuroscientists as right brain to right brain communication (Schore, 1999).”

“Generally certain symptoms appear, among them a peculiar use of language: one wants to speak forcefully in order to impress one's opponent, so one employs a special, "bombastic" style full of neologisms which might be described as "power-words." This symptom is observable not only in the psychiatric clinic but also among certain modern philosophers, and, above all, whenever anything unworthy of belief has to be insisted on in the teeth of inner resistance: the language swells up, overreaches itself, sprouts grotesque words distinguished only by their needless complexity. The word is charged with the task of achieving what cannot be done by honest means.”

“Men have nothing in common with me--there is no point of contact; they have foolish little feelings and foolish little vanities and impertinences and ambitions; their foolish little life is but a laugh, a sigh, and extinction; and they have no sense. Only the Moral Sense. I will show you what I mean. Here is a red spider, not so big as a pin's head. Can you imagine an elephant being interested in him-- caring whether he is happy or isn't, or whether he is wealthy or poor, whether his sweetheart returns his love or not, whether his mother is sick or well, whether he is looked up to in society or not, whether his enemies will smite him or his friends desert him, whether his hopes will suffer blight or his political ambitions fail, whether he shall die in the bosom of his family or neglected and despised in a foreign land? These things can never be important to the elephant; they are nothing to him; he cannot shrink his sympathies to the microscopic size of them. Man is to me as the red spider is to the elephant. The elephant has nothing against the spider--he cannot get down to that remote level; I have nothing against man. The elephant is indifferent; I am indifferent.”