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Richness Quotes

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Richness Quotes

“Rich can live better than poor but they cannot live without poor.”

“The idea of luxury, even the word "luxury," was important to Arabella. Luxury meant something that was by definition overpriced, but was so nice, so lovely, in itself that you did not mind, in fact was so lovely that the expensiveness became part of the point, part of the distinction between the people who could not afford a thing and the select few who not only could, but also understood the desirability of paying so much for it. Arabella knew that there were thoughtlessly rich people who could afford everything; she didn't see herself as one of them but instead as one of an elite who both knew what money meant and could afford the things they wanted; and the knowledge of what money meant gave the drama of high prices a special piquancy. She loved expensive things because she knew what their expensiveness meant. She had a complete understanding of the signifiers.”

“The problem for many of us is that it is easy to find rich role models. It’s harder to find wealthy ones because by definition their success is more hidden. There are, of course, wealthy people who also spend a lot of money on stuff. But even in those cases what we see is their richness, not their wealth. We see the cars they chose to buy and perhaps the school they choose to send their kids to. We don’t see the savings, retirement accounts, or investment portfolios. We see the homes they bought, not the homes they could have bought had they stretched themselves thin. The danger here is that I think most people, deep down, want to be wealthy. They want freedom and flexibility, which is what financial assets not yet spent can give you. But it is so ingrained in us that to have money is to spend money that we don’t get to see the restraint it takes to actually be wealthy. And since we can’t see it, it’s hard to learn about it. People are good at learning by imitation. But the hidden nature of wealth makes it hard to imitate others and learn from their ways.”

“One can be rich by possessing many things, but that will ultimately be to befooling yourself. You come empty-handed into the world, and you will leave the world empty-handed. All your possessions will haveto be left behind. You can waste your whole life in accumulating possessions, but you are not really gaining anything through life. Instead you are wasting an opportunity to be really rich. The real richness is something inner. It has nothing to do with outer things. It does not mean that you have to be against things. It does not mean that you have to be against life. You can enjoy things and you can enjoy life in all its joy and beauty. But remember that's not all. Your real treasure is within you. Do not get lost in the noise and the jungle of the world. Meditation is the greatest richness, because it makes you aware about your own real treasure within you. And the key to your own real treasure within you is through meditation, through silence and through  awareness.”

“Wisdom from above is first of all pure (undefiled); then it is peace loving, courteous (considerate, gentle). (It is willing to) yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity). James 3:17 (AMPC), Secretly Brilliant, page xv.”

“Don't compare the size of your roof with the size of the sky.”

“Principles in a poor is admirable as politeness in a prince.”

“The desert and the ocean are realms of desolation on the surface. The desert is a place of bones, where the innards are turned out, to desiccate into dust. The ocean is a place of skin, rich outer membranes hiding thick juicy insides, laden with the soup of being. Inside out and outside in. These are worlds of things that implode or explode, and the only catalyst that determines the direction of eco-movement is the balance of water. Both worlds are deceptive, dangerous. Both, seething with hidden life. The only veil that stands between perception of what is underneath the desolate surface is your courage. Dare to breach the surface and sink.”

“Ecstatic technology isn't limited to silicon chips and display screens. As John Lilly's early research established, it's the knowledge of how to tweak the knobs and levers in our brain. When we get it right, it produces those invaluable sensations of selflessness, timelessness, effortlessness, and richness.”

“Always remain calm and unruffled, no matter what happens. If your coachman has a heart attack, your carriage crashes, your hat blows off and your drawers fall down, just say: 'Goodness me, such excitement,' and get in a hansom. Remember that the country is better than the town, idleness is superior to work, old is preferable to new and rank is more important than money. Know a little about everything, but never be an expert.”

“In general, poor is polite and rich is rude.”

“Question : BELOVED MASTER, SHOULD ONE TRY TO BE RICH OR NOT? Osho : A rich life is something inner. And I am not against outer things, remember, but basically a rich life is something inner. If you are inwardly rich you can make even outer things richer by your inner light. For example, if the buddha lives in a hut, he lives in the hut as if the hut is a palace. If the buddha lives in the palace, of course he will be able to enjoy the palace more than anybody else in the world. If he can enjoy the hut as a palace, what to say about the palace itself? Wherever he is he finds ways to enjoy life. The whole art of sannyas is to live a rich life - but the richness comes through your inner awareness. You can live a very poor life and you can be very rich outwardly; you can have a big bank balance, but you can live a dog's life. I know very many rich people. I feel sorry for them. They have all, but they are living in such a poor way that I cannot conceive what blindness has befallen them. Can't they see their beautiful houses, their beautiful gardens? But they don't have any sensitivity. So the flowers come and go and they pass those flowers every day, but they don't see. Otherwise a single flower is enough. And whether the flower has grown in your garden or in your neighbor's garden, who cares? You don't possess the stars, still you can enjoy them. Or do you first have to possess them, and only then you will be able to enjoy them? You don't possess the birds in the sky, but you can enjoy them. What you need is not more possessions. What you need is more sensitiveness, more aesthetic sensibility, more musical ears, more artistic eyes. What you need is a vision which transforms everything into something significant and meaningful. You ask me, Asango, "Should one try to be rich or not?" You ARE rich! You have been given already that which you need. Let it grow, and then whatsoever you have on the outside will be enough. You can see my sannyasins living here. They have not anything really that you can call possessions, but you cannot find more happy people anywhere in the world. For no reason they are happy, there is nothing to be happy about! But something inner has started growing, something like a subtle fragrance which only people who have sensibility, sensitiveness, can feel; others can't see it. Many people have asked me, "Why do your sannyasins look so happy?" The why cannot be answered easily, because they want to know something on the outside which is causing the happiness. There is nothing on the outside. But still, my people are immensely happy. And they are not just sitting idly, they are working hard, and working hard for no rewards, no pay; they don't get anything. But something inner is happening; that is real richness.”

“It is one of the great tragedies of our time that the masses have come to believe that they have reached their high standard of material welfare as a result of having pulled down the wealthy, and to fear that the preservation or emergence of such a class would deprive them of something they would otherwise get and which they regard as their due. We have seen why in a progressive society there is little reason to believe that the wealth which the few enjoy would exist at all if they were not allowed to enjoy it. It is neither taken from the rest nor withheld from them. It is the fi rst sign of a new way of living begun by the advance guard. True, those who have this privilege of displaying possibilities which only the children or grandchildren of others will enjoy are not generally the most meritorious individuals but simply those who have been placed by chance in their envied position. But this fact is inseparable from the process of growth, which always goes further than any one man or group of men can foresee. To prevent some from enjoying certain advantages fi rst may well prevent the rest of us from ever enjoying them. If through envy we make certain exceptional kinds of life impossible, we shall all in the end suffer material and spiritual impoverishment. Nor can we eliminate the unpleasant manifestations of individual success without destroying at the same time those forces which make advance possible. One may share to the full the distaste for the ostentation, the bad taste, and the wastefulness of many of the new rich and yet recognize that, if we were to prevent all that we disliked, the unforeseen good things that might be thus prevented would probably outweigh the bad. A world in which the majority could prevent the appearance of all that they did not like would be a stagnant and probably a declining world.”